Tag: Personal

The Naked Truth: Why Church Needs a Sex Talk

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Since its inception, His Girl Fryday has served as a resource helping bivocational/ marketplace leaders mature their influence…and while our mission has always been to bridge sacred and secular, when it comes to absolute truth, ultimately we’re just as passionate outside our niche as within it.

Thus, as we tackle a hot topic in sexuality, understand this message has not only been internally simmering for years (having been ignited during last week’s Messenger Fellowship summit), but also represents one of my deepest pastoral regrets having rarely addressed it1 during my youth ministry tenure. Of course, much could be said in a testimonial setting; for now, let’s focus on how sexuality has been and should be addressed to effectively equip the emerging generation.

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When it comes to modern day sexuality, no question we live in a unique time caught up in the crossfire of change. On one hand, we have church and culture experiencing seismic shifts in how intimacy and its abuse are perceived. On the other, we have integrity and cross-generational tension in how the Word is interpreted and behaviorally applied².

Yet, while the divide may seem like a slippery slope, how we close the gap is worth discussion given we all struggle (or have struggled) with sexual identity, temptation, compromise, or at the very least, our identity in Christ.

Take my case for example…

As a child of the ’90’s, I grew up in a time when intimacy was seen as forbidden fruit. Not only was sex not talked about outside ‘the birds and the bees’, but hardly anyone wanted to…apart from a few exceptions.

I remember during one 8th grade chapel, my school brought in a young Christian couple to share their “love story”, a PG-13 account of why they waited. Unfortunately, while their testimony captured the wonder of affection, it failed to connect sex to Scripture leaving many peers in a wake of armor-less intrigue.

A few months later, I invited a friend to summer camp during which the last guest speaker defined purity as avoiding promiscuity. But again, like the married couple, though the message conveyed the mystique of sex, the big picture only grew more convoluted, especially for those like me who had become skilled in evading Cosmopolitan without knowing why.

Enter the day my sophomore year when I discovered Victoria Secret in my parent’s mailbox.

Yes, I had learned not to go looking for lust; however, I hadn’t learned what to do when lust came looking for me. Factor in a freshman year marred by peer rejection and bullying and suddenly those scantily clad women were more than just tempting…they were void-filling.

And so began a decadal stretch where self-gratification and fantasy lust not only became on-and-off defaults to loneliness and self-loathing, but self-seeking manifests in romantic relationships3 (more on this in a future post). Thankfully, after years of denial and compromise, the Spirit would meet me in a point of surrender and reset my course.

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But by then, the damage had been done. Despite the fact I was a new creation relearning grace, forgiveness, and perseverance in the midst of shame, insecurity, and depression, the weight of deferred awareness -what could have been had I just trashed the lingerie clippings instead of stashing them ten years earlier – bore heavily on my mind.

Not to mention all the ‘what if’s’…

…like what if someone had taught me the wrongs of self-gratification?

…what if someone had taught me the boundaries of intimacy in dating relationships?

…what if I had a mentor who connected taking thoughts captive to pornographic temptation?

…what if the message of sexuality in my youth had involved discovering God’s intent as opposed to guilting people from living outside it?

Maybe then we wouldn’t be having this conversation.

But the reality is we are…because I believe God not only wants to reshape and ‘de-grey’ the way we teach sex, but purge our family lines of where it’s been abused.  Like me, you may have wrestled with a checkered past, but this doesn’t mean God can’t use your fearless voice to stir implicit trust in places of explicit exposure.

The question is: are we willing to be entirely honest and sensitive when we need to?

For as long as sex is minimally approached and swept under the rug, we set our children up to learn the hard way; however, if we truly desire our youth to see sex through the fear of the Lord/their identity in Christ, if we truly long for them to be content in their singleness, and to understand the positives of purity, the rewards of repentance, and the repercussions of sexual sin4, only then will we set a foundation on which they can stand firm.

‘Til then, I submit the church refreshens her approach on teaching intimacy. To paraphrase John Piper…

…the problem with the church’s guide to sex education isn’t her instruction on walking in light, but her negligence in modeling a hatred of darkness.

As a result, youth are growing up aware sex has a time and place, like fire in a fireplace, but are far less aware of what to do when the chimney starts to crack or when the fire breaches the home. At some point, we must be willing to convey the fire of intimacy not only through the fatherheart of God, but in eager fashion as people unashamed of the Gospel and our testimony (Romans 1:15-16 AMP). Perhaps then will today’s young people know how to ‘house’ their sexuality where the fireplace was designed to be.

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As for me, all I know is far too long I’ve been on my knees crying for help, but now that help has come…and in its wake…my heart yearns to see future generations know the warning signs that flare in the night and proceed against greed in light of the stronger, holy fire burning within5.

In closing, I encourage you, my friends, let’s be unified in advancing a more vulnerable talk on sex while praying generational healing into the roots of our family trees. After all, as great as the struggle or freedom we’re walking in, how much more glorious the triumph when we embrace the legacy of God’s highest?

Selah.

Footnotes

  1. Granted, the effort was made multiple times; at least we got this far…
  2. Hence, why sexuality is such a challenging subject given its taboo label and sandpapery effect on identity/ego/security
  3. Specifically, the lie of ‘as long as it’s not intercourse, it’s okay’
  4. Including the various forms of pornography and self-gratification
  5. Yes, I have DC Talk’s ‘The Hardway’ in my head now; again, I’m a child of the ‘90’s 😉

Cover photo creds: Pond5, Called to be Free

3 Things I’m [Really] Sorry For

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For many, it’s the same thing every January…

                   …we forget all acquaintance, inflate our morale…

…only to tease ourselves with premature quests founded on prayer-less resolution.

But perhaps you’re like me in the sense you prefer cleanse before change…in getting real before getting right.

If so, trust me when I say these days in early January can seem just as blue as they are buoyant.

Still, while taking internal inventory may seem less ‘fun’ compared to making resolutions, when we fearlessly explore what we need to be free from, we ultimately position ourselves to embrace the ‘next’ God has for us.

Thus, in the spirit of going under the knife, here are three things I’m owning as we turn the clock to 2018…

1) Making culture the enemy

I’ve learned many lessons as a state employee from persevering when treated like a number to managing challenging subordinates, but arguably none has gripped me so intensely as knowing your enemy in the face of conflict.

Growing up, like many, I learned Ephesians 6:12: “…we don’t wrestle against flesh and blood, but against the rulers, authorities…and spiritual forces of evil”; however, while I understood this truth conceptually, I lacked awareness contextually. For instance, at work whenever I felt belittled or neglected, I used to justify resentment by redirecting my disappointment from colleague to culture. I’d think to myself, ‘As long as what I hate isn’t breathing, I’m good.’

The problem was: my offense wasn’t going anywhere. If anything, I had taken cynicism with respect to ‘person’ and extrapolated it over ‘many persons’ all the while exchanging discouragement for a false comfort I could easily hide behind.

Yet, as I’ve now learned, when it comes to not making culture the enemy, we must be willing to assign our offenses and align our defenses in the heat of battle. Far too often, we want to make sense of our surroundings; we want to feel secure about who is for us, who isn’t for us, who is pouring into us, who isn’t, etc.

However, if our filing system defaults culture to enemy while compartmentalizing those we assume aren’t for us as products of that culture…are we not recasting the same judgment we fear?

And yeah, I know it’s easy to appoint anger and bitterness onto what we think can’t be seen; however, I encourage you…

…if your idea of enemy is the deceived, not the deceiver, then not only are you misappropriating identity, but you’re removing yourself from an opportunity to love and judge righteously.

Think of it this way: if you’re struggling to see the finger-pointing, never wrong colleagues as anything but enemies, try focusing on encouraging them (Matthew 5:44, Luke 6:27-36, Ephesians 4:32) and watch as God transforms how you see them. That way you’re at least in position to shift the enemy from instigated to instigator.

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2) Hiding behind proximity

As an introvert, I love my solitude…that still calm in the middle of productivity and a dwindling ‘to do’ list.

But lately I’ve been thinking: Why is privacy perceived as such a luxury when we were created for proximity (i.e. engaged connection with those around us…not just closeness in space)?

I mean…if you’re reading this, odds are you’re close1 to someone, right? From neighbors to co-workers to immediate family and friends, it’s no question proximity is both prominent and prevalent. Why is it then if we were to describe our ideal escape, it’d often involve seclusion or separation?

Is it because we think harmony and proximity are mutually exclusive…that rest can only happen in a vacuum?

If so, I submit we get back to valuing those in our midst regardless if they treat us like strangers or outcasts.

‘Cause truth is: if how we engage people is conditioned on what we can’t control, it’s going to compromise our conviction in acting on what we can.

That said, it’s worth noting the false security in minimizing proximity.

Case and point: for years at my job I used to think to myself, ‘Just because so-and-so lives two cubicles down doesn’t mean I’m entitled to be close…’ or ‘I’ve tried talking with so-and-so, but after all these years, they’ve never tried to talking to me. Might as well as be strangers.’

However, once I realized these thoughts were only de-salting my witness, I knew my approach had to change. Like my heart towards culture, I had to stop  compartmentalizing people to make sense of my surroundings. Somehow, someway…I had to open myself back up so anyone and everyone could be a potential target for love, kindness, compassion, and encouragement.2

‘Cause like many, I can love on certain people well…plugging into their life…even giving gifts (which for me, is far down the love language list), but when I consider how Jesus broached proximity, no one was outside his periphery to love or his reach to heal.

Thus, I think it’s important we all examine ourselves and explore where good intentions may be linked to our own terms. Perhaps then we can find those secret places we may be hiding behind.

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3) Marginalizing3 my bandwidth

Left unguarded, my mind can easily drift into personal narrative. How will what’s left untold…unfold based on the good, bad, and ugly of yesterday?

Yet, as mentioned in prior posts, it’s hard to invest external margin (i.e. loving one another) in the present when you’re overly vesting it in the past. Therefore, if we’re wanting to be more selfless in venturing our margin John 3:30 style, then clearly we must be willing to examine our perception of relationship before transferring it.

Granted, easier said than done; however, as long as we’re intentional in asking God to breathe width into our bandwidth (i.e. capacity/strength to love on purpose), who’s to say we can’t change?

And hear me: I get how tempting it can be to assume other people’s perception of you is less than what it should; however, I also know if you cement your mind in thinking people won’t believe the best, you will do the same as well. Why not then trust God to move, convict, and transform others the same way He’s moving, convicting, and transforming you?

If it helps, if you want to de-marginalize your bandwidth, go back to your narrative…but this time, consider what you learn at 35 or 45 may be what someone else learns at 25 or 55. After all, who are we to judge when truth clicks for someone else? I mean…if we truly want to be heaven on earth, then we should want to root each other on regardless if our maturity curves line up (see Matthew 7:5).

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Selah.

Footnotes

  1. Literally and figuratively
  2. A key distinction between world and ‘like Jesus’
  3. To treat as insignificant

Cover photo creds: Newhdwallpaper

3 Marks of Spiritual Maturity

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It’s been said spiritual maturity is not just what you believe, but how you behave.

But let’s be honest: marrying the two in every situation isn’t always easy.

Granted, we have this side of heaven to learn, grow and discover; still, if you’re like me in the sense you’re looking to embrace spiritual maturity without despising the growing pains, here are three marks of spiritual maturity to aim for…

1. Dying to offense

Have you ever dealt with someone who lacked the same care you had for an ideal outcome?

Probably multiple times, right? I know when I was younger, anytime I found myself in a similar boat, I would withdraw into discouragement, ignorant to the offense (specifically my attitude towards unmet expectations and what I perceived to be indifference) I was taking; however, as I now know, not only is this a recipe for cynicism, but a contradiction to our call to love at all costs.

So I got to thinking: if everyday presents a temptation to be offended…why not die to our offense in the moments we catch ourselves alive in it?

‘Cause truth is: while we’re all hardwired to passionately pursue people with the passions we pursue, that doesn’t guarantee mutual understanding or aligned priorities. Obviously what matters most to me won’t always matter as much to you or someone else, but this doesn’t mean we have to take it personally.

Rather, whenever we feel others aren’t heeding what we value, let’s consider confronting offense in the moment with the intent to make truth known at the right time (using the in-between time to process, pray, talk to mentors/confidants, etc.)

Bottom line: If you want to mature as a believer, start by viewing every day as an opportunity to love heart to heart (accept people as they are) even if you don’t see eye to eye.

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2. Praying in detail

 If you’re reading this, chances are you know the idiom, ‘the devil is in the details’ is often used to imply an effort that seems simple at first, but takes longer than expected. What you may not know is the phrase actually derives from ‘God is in the details’, expressing the idea whatever one does should be done thoroughly (see 2 Timothy 3:17).

What does this have to do with prayer, you say?

Again, note the origin of the idiom. Sometimes when we pray, it’s based on condition, setting…a criteria of life surrounding us; however, when we pray in the Spirit, we’re praying in detail…we’re praying on terms outside our own. And that, to me, is what prayer is all about: delighting in His nearness and inquiring the specifics of God to better know His will.

Bottom line: Don’t just be intentional in prayer, be aggressive. Have Word exposure (Side note: you can’t mature without it), have a list of requests in front you, have people in mind you can speak out by name, and know what you want to take captive/what you want to take their place. You’ll find the more you pray in detail, the more you’ll discover fresh perspectives you couldn’t have known otherwise.

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3. Fruits in fullness

If you know me, you know one of my favorite topics centers on an issue I haven’t always been great at: living fully/unconditionally; however, to be fair, this is a life-long tug-and-pull for all of us.

As I’ve been teaching my students the past few months in our ‘Fruits in Fullness’ series, fullness and spiritual maturity go hand in hand. The more we pursue fullness with the spiritual fruit we carry, the more others are able to taste and see that it’s good.

That said, we must understand one of the ways the devil prowls after us, especially in a compartmentalizing world, is conditioning our fruit to be conditional.

Check out Genesis 2:16 (AMP): “And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden.”

Note the freely/unconditionally correlation and how this ties into fruit (albeit, the edible kind), God’s original design for man’s function…not to mention our place in Ephesians 3:19: “and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].”

Again, how awesome is it whatever talk about on here…it all comes back to God’s surpassing love and desire for our highest…our best with Him through Him by Him.

Mufasa tingles, anyone? 😉

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Bottom line: Staying with the Ephesians theme…

“…until we all reach oneness in the faith and in the knowledge of the Son of God, [growing spiritually] to become a mature believer, reaching to the measure of the fullness of Christ [manifesting His spiritual completeness and exercising our spiritual gifts in unity]. ~ Ephesians 4:13

Selah.

Cover photos creds: http://julielopes.com/category/spiritual-maturity

3 Keys to Communicating Vision

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When it comes to quality leadership, no question, one of the hardest challenges is communicating vision (i.e. important information necessary for growth and progress). From filtering content to personal interaction, the marriage of progress to relationship can be a messy process. Thankfully, where there’s a will, there’s a way, even if it doesn’t happen the way we want or when we want.

That said…here are three keys to communicating vision effectively…

  1. Say What You Need to Say

When casting vision, it’s important to remember conciseness is more valuable than eloquence. After all, a platform should never be about exposing what you know (i.e. show off), but rather what your audience needs to know (i.e. show how)…which brings me to my first point:

When communicating what an audience needs to know, start with what you need to say first.

More specifically, don’t just filter your content; break it down into lucid, bite-sized bits. That way, you can better discern what is necessary and what is footnote material before you communicate.

For instance, as a wordsmith in youth ministry, I’ve learned my best points, whether delivering a sermon or leading a team meeting, are best received when they lack syntactic ambiguity. In other words, when I use words and phrases that don’t mean different things to different people, not only do I enable my content to be coherent, but I empower my students to interpret it the way it was intended.

Bottom line: Vision doesn’t just point people in the right direction (i.e. makes it plain; see Romans 1:19), it shows them how to get there (bonus points if you include illustrations). Therefore, if you want your audience to capture the vision, make sure you say what you need to say and what your audience needs to hear, not what you want to say or what they think they want to hear.

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  1. Speak the Truth in Love

Yeah, yeah…you get this in theory, but if you’re like me in the sense this doesn’t come as easy in execution, remember you may be in a time crunch, you may have a lot on your plate; however, if you’re not communicating truth in love along the way, not only do you risk a discouraged team, but a disjointed vision split from purpose.

To piggy-back off point #1: what you need to say can’t be what you need to say if love isn’t a part of it. Sure, you may be brimming with epiphanies and award-winning ideas, but if vision isn’t vision without truth and truth isn’t truth without love, then vision can’t be vision detached from best intention.

Remember vision not only seeks the best possible corporate outcome, but inspires love among its enforcers.  Thus, if you aim to love, not only will team morale enhance, but  the bond between vision and audience will tighten as well.

Bottom line: 1) Without love, vision is nothing more than a good idea. 2) Vision, in the context of love, motivates people to keep pursuing it. 3) If you know the truth, speak it in love; if you don’t, love as you pursue it. Either way, it’s a win-win.

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  1. Make it Memorable

While vision, at its core, is the mergence of point #1 and #2, if it lacks conviction or captivation, chances are it’s not memorable either. Granted, truth should never be a function of marketability; however, while good vision knows its audience, great vision considers what they’ll remember.

Hence, it’s worth asking: how do you take an entire vision and frame it into something that’s easy to remember and hard to forget?

For starters, it’s always best to keep it simple and straightforward. Focus on syntax and word selection. Use correct grammar.  Be exact in meaning. Then, if necessary, add some flair and poetic license (i.e. turn it into a jingle, structure it ABC style, pose it with rhyme scheme, integrate a relatable metaphor/simile, etc.) Whatever method you apply, remember the goal is to make sure your audience can extend the vision. While making vision plain may seem contrary to making it memorable, if you consider ‘plain’ as the foundation, it will ultimately enable you to build your vision in a way people can understand and promote.

Bottom line: When vision becomes memorable, the impacts become inevitable.

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Photo creds: Trendy Bloggers, Giphy

Setting Boundaries in Bivocational Ministry (Part 1)

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As young pastors in bivocational ministry, we’ve had to learn many things on the fly.

From working with volunteers and engaging with older staff to developing curriculum and teaching the Gospel to diverse audiences.

But perhaps the hardest element we’ve had to adjust to is boundary setting.

bible_hammer_web‘Cause truth is: with limited time and relational opportunities, providing pastoral care while faithfully holding down multiple day jobs can be challenging.

Knowing when to sacrifice, when to engage, when to say ‘yes‘, when to say ‘no‘ …

…I mean, let’s face it: it can be doggone hard discerning the right move at the right time, especially without a solid game plan.

Yet, we don’t have to feel helpless or lost in the dark.

‘Cause when we look at Scripture, we find that game plan in Christ and his ministry.

Now, for many, when we think of Jesus, we think about the cross, a parable he taught or one of his many miracles. But perhaps one of the most underrated aspects of his ministry was how he shepherded his own heart by setting boundaries and accepting the limitations of his humanity.

Could Jesus have done more on certain days?

Absolutely.

Yet, could he have also overstepped the boundary of authority given to him?

You bet.

After all, it’s not like Jesus forsook his divinity when he took on human flesh.

However…even though Jesus fully knew his identity as the Son of God, he never abused this by trying to bite off more than he could chew. Why? Because Jesus…

  1. Understood the importance of rest…
  2. Understood how rest encouraged a lifestyle of obedience…and…
  3. Understood how rest maintained a posture of yieldedness, anchoring his priorities and needs to the will of God.

Thus, Jesus never flirted with the temptation to overextend himself, since he knew the right time to speak the truth in love, knew the right time to withdraw or redirect authority, knew when to call out unholy behavior and knew when to engage the expectations he had for people.

Bottom line: Jesus knew if people were to step into his yoke, then he had to have one to begin with. And he knew in order to cultivate the yoke, he had to rely on God so his allegiance, hunger and drive could be refreshed.

However, just because Jesus was driven, didn’t mean he was hauling 60, 70+ hours a week…as hard as that is to believe.

Rather, Jesus could have cared less about how busy life got because he knew he could rely on what God provided…and knew he could know God’s heart if he daily postured himself.

You see, Jesus’ ministry didn’t end with rest, it started with rest* . Jesus didn’t spend quiet time with God when he had the time. He made it his priority before anything else happened. Thus, when the time came for action, for teaching, for healing, for loving the outcasts, Jesus had the capacity to fully execute because his pace was still rooted in obedience to God’s will.

And for 21st century ministers, caught up in a “work hard to reap the rest” mindset, it’s easy to forget what Jesus did behind the scenes. But it’s here where we must redirect our focus and realize it’s not about how many hours we put in during the week, but what we do with those hours that counts.

Stay tuned for next time, when we’ll talk about the difference between walls and boundaries…and how pastors can effectively establish these boundaries (whether personal, ethical or relational) while also making time for rest, family and quality time with God.

Footnotes

* Gaultiere, B. (n.d.). Ministry Begins with Rest – Soul Shepherding. Retrieved September 9, 2014.