Tension & Turmoil: How Do You Pray When the World Is at War?

When the world is at war—especially during a conflict you disagree with—it can leave you feeling conflicted about how to even approach God. Do you pray for peace? For justice? For protection?

What if you are no longer entirely sure what the “right” outcome is supposed to look like?

And perhaps even more unsettling: What happens when you are no longer fully confident your own perspective is entirely right either?

If that is where you find yourself, you are not alone.

One of the comforting realities of Scripture is that the Bible makes room for this kind of tension. It gives language to grief, uncertainty, confusion, and even disagreement while still drawing us toward prayer instead of away from it.

So, what does it look like to process war faithfully?

First, it starts with honesty, raw as it may be.

One of the greatest misconceptions about prayer is that we are supposed to sound composed and certain before approaching God. Yet throughout Scripture, we see the opposite. The Psalms are filled with unresolved prayers from people who were hurting, confused, and desperate for understanding:

“How long, Lord? Will you forget me forever?” (Psalm 13:1)

There is nothing polished about that prayer. It is emotional. Unfiltered. Human. And maybe that is the point.

When violence unfolds across the world and everything feels heavy or deeply wrong, we do not have to sanitize those emotions before bringing them to God. We can pray honestly:

  • “God, this does not make sense.”
  • “I do not understand why this is happening.”
  • “This feels heartbreaking.”

Lament is not the absence of faith; it is faith refusing to disengage. At the same time, Scripture continually redirects our attention away from political positions and back toward people—an increasingly difficult thing in an age where outrage spreads faster than empathy.

In 1 Timothy 2:1, Paul urges believers to pray “for all people.” Not merely the people we agree with. All people.

That includes civilians caught in the middle of conflict, families grieving unimaginable loss, children living in fear, and even soldiers on opposing sides of war.

It is possible to care deeply about human suffering without endorsing every action tied to it. Prayer allows us to hold that tension without surrendering compassion. And perhaps that matters more than we realize because prolonged conflict has a way of hardening people if they are not careful.

Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). Peace in Scripture is not passive sentimentality. It is something God values deeply.

Praying for peace may feel unrealistic in the middle of war, but it is not naive. If anything, it is resistance against the belief that destruction and violence are inevitable.

Sometimes our prayers are simple:

  • “God, interrupt cycles of violence.”
  • “Bring de-escalation where tensions are rising.”
  • “Raise up leaders who value wisdom over power.”

Even when we cannot envision peace ourselves, prayer aligns our hearts with the heart of God.

But Scripture also makes clear that justice matters deeply to Him.

Micah 6:8 reminds us to “act justly, love mercy, and walk humbly with your God.” I think it is significant that mercy and humility remain attached to justice in that verse because, especially during war, the desire for justice can slowly transform into bitterness, vengeance, or hatred if we are not careful.

Prayer has a way of exposing that shift before it consumes us.

We can ask God to defend the vulnerable, bring truth into the light, and hold powerful people accountable while simultaneously asking Him to protect our hearts from becoming hardened in the process.

Because if we are not careful, we can become so consumed with winning arguments that we forget the humanity of the people suffering underneath them.

Which brings me to arguably one of the hardest parts of all: praying for leaders.

Scripture instructs believers to pray “for kings and all those in authority” (1 Timothy 2:2), even when we strongly disagree with them.

That does not mean endorsing every decision they make. It means recognizing that no earthly authority exists outside God’s awareness and asking Him to intervene where human wisdom falls short.

Sometimes those prayers sound like:

  • “Give them wisdom they do not currently have.”
  • “Surround them with truth instead of ego.”
  • “Restrain decisions that would bring unnecessary harm.”

Other times, all we can bring before God is confusion.

Romans 8:26 says, “We do not know what we ought to pray for, but the Spirit himself intercedes for us.” I love that verse because it reminds us that prayer does not require perfect clarity.

Sometimes faithfulness simply sounds like:

  • “God, I feel torn.”
  • “I do not know what the right outcome is.”
  • “Help me not grow numb to suffering.”

God is not waiting for us to say everything perfectly before He listens. He meets us honestly in uncertainty.

And maybe that is one of the hidden invitations within prayer itself: not merely to ask God to change the world around us, but to let Him change what is happening within us too.

Because over time, prayer has a way of softening us instead of hardening us. It makes us more compassionate instead of more reactive, more humble instead of more certain.

As James 3:17 describes wisdom from heaven is “peace-loving, considerate, full of mercy.”

You do not have to solve the world’s problems to pray faithfully in the middle of them. You simply have to show up honestly and trust that God meets you there.

Graphic generated through ChatGPT

Presence With Purpose: What Companies Must Consider about Remote Work

As more companies return to hybrid or fully onsite work, I keep coming back to a simple question: If we’re asking people to be physically present again…what are we actually using that presence for?

We can’t rewind to pre-pandemic. Work changed. People changed. Expectations around flexibility, productivity, and trust changed. And for many employees, performance didn’t drop when they left the office—it actually improved.

So, when organizations decide that onsite time should increase, the “why” matters more than ever. It can’t just be about proximity for proximity’s sake or leaders feeling secure within their control.

If people are commuting in, that time should feel different—not just a change of scenery from remote work. It should be where in-person presence adds something you can’t get through a screen:

  • Faster collaboration and real-time problem solving
  • Deeper mentorship and coaching moments
  • Relationship-building that strengthens trust
  • Decisions that benefit from shared context and energy

Otherwise, employees start asking a fair question: What’s the point of being here?

And honestly, that’s where a lot of friction shows up—not in the requirement itself, but in the lack of clarity and communication. around it.

Most people aren’t anti-office. They’re anti-wasted-office-time.

They don’t mind coming in when it’s useful, engaging, or meaningful. What frustrates them is showing up to sit on video calls all day, doing the exact same work they could have done remotely—just with a commute added on top. That’s not collaboration. That’s relocation.

Thus, if we’re going to bring people back in more consistently, maybe the better conversation isn’t how often, but how intentionally.

Because proximity, when used well, is powerful. It accelerates ideas. It strengthens relationships. It builds momentum. But when used poorly, it just feels like distance with extra steps.

Cover graphic creds: iBelieve.com

Supporting Scriptures: Colossians 3:23, Ephesians 6:6-7, Hebrews 10:24–25

An Eye-ronic Metaphor: A SOAP Study on Matthew 7:1–5

Scripture: Matthew 7:1-5

In Matthew 7:1–5, Jesus gives one of His most quoted—and arguably most misunderstood—teachings:

Do not judge, or you too will be judged…Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

Spoken during the Sermon on the Mount, Jesus describes the character of those who belong to the Kingdom of Heaven. His words are not a proscription against discernment but a warning against hypocrisy and self-righteous condemnation.

But how can we apply this to our everyday lives, our relationships, and even our jobs?

As always, let’s dive in.

Observations and Applications:

1. “Do Not Judge” — What Jesus Is Not Saying

In today’s world, “Do not judge” is generally used to discourage behavior evaluation and sin identification. However, that interpretation doesn’t hold up in context, as a few verses later (Matthew 7:15), Jesus implores discernment, instructing his followers to “watch out for false prophets.” As we see throughout Scripture, particularly in Paul’s letters, believers are called to evaluate teaching, fruit, and conduct.

Thus, we can deduce that Jesus is not encouraging silent tongues in the face of injustice but rather confronting a posture of superiority, eager to point out faults in others while remaining blind to one’s own.

2. The Speck and the Log — A Deliberate Exaggeration

While some picture Jesus as matter-of-fact in sermons, this passage reveals an expression of humanity, specifically the use of humor and exaggeration to make certain truths vivid.

Consider the contrast:

  • A speck of sawdust in someone else’s eye.
  • A massive plank lodged in your own.

The image is absurd. Imagine someone trying to perform eye surgery while a two-by-four is sticking out of their face. Crazy, right? Well, maybe not so much given our tendency to minimize our own sin and magnify the faults of others,

Note the metaphor’s tie-in to unholy offense. Any time we hold a grudge or foster bitterness and resentment in our hearts, we invert this order. Either we expect the other side to yield first, or we assume the speck is on our side.

Yet, the comparison infers, neither option is correct; hence, His warning: “For in the same way you judge others, you will be judged.”

Essentially, Jesus is cautioning us to a familiar theme in Scripture: The measure we use becomes the measure applied to us. God opposes hypocrisy because it misrepresents His character and misappropriates humility. When we judge harshly, we assume a role that belongs to God. When we judge mercilessly, we forget how much mercy we ourselves have received.

3. “First, take the Log Out.”

Notice Jesus does not say, “Ignore the speck in your brother’s eye,” but charges us to “First take the log out of your own eye, and then you will see clearly to remove the speck.

Why this direction? For starters, at the heart of love is mercy, and mercy, by nature, does not condemn but seeks to restore and transform through constructive insight.

Knowing this, we can confidently confront our sin by:

  • Approaching others gently.
  • Correcting without cruelty.
  • Speaking truth without pride.
  • Extending grace without reciprocity.

Only when humility meets repentance will our correction convey in an empowering and encouraging way.

4. A Diagnostic Question

Before addressing someone else’s failure, we must ask ourselves some clarifying questions:

  • Have I honestly examined my own heart?
  • Am I motivated by love or by irritation?
  • Do I desire restoration or vindication?
  • Have I invited God to expose my blind spots?

Taking this inventory, we align ourselves to an essential truth:

Judgment that flows from humility leads to healing; judgment that flows from pride leads to division.

5. The Gospel Lens

Ultimately, Matthew 7:1–5 drives us back to the Gospel, where at the Cross, we discern two clear truths:

  1. Our sin is serious enough to require sacrifice.
  2. God’s grace is abundant enough to forgive it.

When we live at the foot of the cross, arrogance dissolves. We remember that we are recipients of mercy before we are dispensers of correction. The person who knows they have been forgiven does not wield judgment carelessly.

Final Thoughts & Prayer

Matthew 7:1–5 is not a call to oral silence but to moral integrity. As modeled during His ministry, Jesus invites us into a community marked by:

  • Self-awareness
  • Repentance
  • Mercy
  • Clear-eyed love

However, to fully abide in this series, we must repent of any place where we find safety in critiquing over confessing and/or analyzing another’s pride before confronting our own.

Bottom line: Before we reach for someone else’s speck, dare to kneel with your own log. Once immersed in that posture—low, honest, dependent—it’s only a matter of time until you begin to see clearly again.

Let’s pray…

Heavenly Father. We commit this study, this day into your hands. We ask you seal your truth into our hearts. May it not vacate our ears or return void. Continue to teach us how to forgive, how to timely release our offenses. Refine this quality in our spirits so we can better illuminate the fullness of your love. We receive your grace afresh and anew with the aim to extend what you’ve blessed and equipped us with. Whether we’re poor in spirit or riding high in faith, reveal to us logs to extract so we can maturely handle the specks we encounter. In your holy, precious name, we declare victory in this area as we conform to your likeness. May it be so. May it be done. We love you, Lord. Amen.”

Cover graphic creds: Goodsnewtext

‘Project’ Management: How to Live in the Joy of Our Divine Security (Intro)

Two months into grief counseling, I’ve been thinking about certain deterrents, specifically those that rob our security in Christ. 

Why is it so many take momentary solace in the Lord, yet overall, feel less assured within His sovereignty? Why are some content in their acceptance of Jesus, but not in their walk with Him? 

Looking in the mirror, I’ve been compelled to take inventory, in part, to assist the new support I have on the ground. The fact I’m even in this position is a huge answer to prayer. 

Still, the reality and discovery alike are uncomfortable; hence, why I’m on the hunt for words, wisdom, and answers. What makes one want the safety of God’s protection without the anchoring? What keeps a man sealed but at times, unhinged? How is it one can mentally grasp his identity in Christ but not rest in his position in Christ? 

These inquiries are but a few I hope to address in this new ‘Project Management’ series.

Before we continue, let me define “project management” in this context. Because I can tell you straight up: I’m not talking about an application of knowledge and tools to project activities. Rather, I’m highlighting the human condition to project our insecurities when we’re dislodged from the truth, when we’re overwhelmed to the point what we’re doing to others is reciprocally perceived. 

Sometimes, we project insecurity out of feeling misjudged and misunderstood. Other times, we project insecurity to obtain a false sense of disconnection. Ever wonder why we play the victim card when we’re hurt and offended? Usually, the reason involves a desire to cast off our pain to fight or flight from it. The problem when we project insecurity, be it a suspicion, self-doubt, a reassurance craving, or unbridled fear, is we misappropriate humility and, in turn, miss opportunities to deal with offenses at their root level. Understandably, an insecure mindset can be taxed when confronting pride on top of everything else; however, we must realize if our belief in the reality of Christ is chained to seeing Him consistently reflected in the places He’s called us to, we can’t say we’re fully relying on Him. It’s one thing to be desperate for Christ to be known; it’s another to want His nature extended for our benefit. 

Thankfully, by God’s grace, we have His Spirit to draw us to misaligned places needing correction (2 Timothy 3:16-17; Hebrews 12:11). In many situations, this is enough to mitigate an insecurity before it matures into a weapon. Yet, for those who are suffering at a high level, wrestling with grief, perhaps not as aware due to a medical condition and/or neurodivergence, certain behaviors and thought patterns may be more suppressed. What about these cases? 

My theory is simple, though with application complexity under the surface:

Insecurity is a divergent manifestation of underlying thoughts straying from any root where freedom can be found.

In essence, it is a projection away from our original design by way of comparison, manufactured deficit filling, really any vehicle driving us away from surrender and reliance. Often, we project out, not up, when we’re shelled by concerns and anxieties outside our control or initiation. The question is: How do we project our way to Jesus, when the streams we’re in take us another way? For those in healthy places, how do we nurture cultures where God’s heart is evident, His power prevalent?

If I’m truly following Jesus for the sake of emulating Him, I’m not only putting myself in position to abide in my security in Christ, but also giving those around me a steppingstone foundation to orient accordingly. Put another way, our security in Christ ​doesn’t stop at the assurance of salvation but strengthens as we freely abide from the burden of condemnation, accept the credit of Christ’s righteousness (Romans 4:24), and replace unholy beliefs with radical, transformative truths. Adhering to this pathway, we can discover a new confidence amidst the freedom that purifies the way we love and partner with people. 

So, may it be with this series – that those in need of purified projection find traction and momentum, where they can live secured in their walk with Christ. Buckle up, my friends. It’s going to be a fun, albeit bumpy ride as we journey closer to the Son. 

Cover graphic creds: Chuck Pierce

Dancing in the Pain: The Secret to Trusting God in the Storm (Intro)

Quick post today – archiving some thoughts for future reference per a recent conversation at work. My plan will be to build a series off this concept in 2026…

There are times in life when ‘yes’ is and will be the right answer. You may not understand the full ‘why’; the logic may trail the intuition. But obedience as goal, we will ultimately encounter moments when reason must yield to faith. Sometimes, it’s as simple as seasoned patience, waiting for an open door to illuminate the path we’re meant to walk. Other times, it’s like guided flight within cloudy turbulence, watching God correct the trajectory as we cling to Him. Either way, God has a plan, a purpose, and a promise behind the places He takes us (Proverbs 16:9, Psalm 37:23-24, Jeremiah 29:11, Ephesians 2:10).

As for the effect of these places, we must expect variability. At any point, we always have the capacity to learn and grow from something for something. To breathe is to absorb. To absorb is to process. And how we process, in most cases, inclines critical choices from trusting God in the midst of challenging circumstances to those micro-moments every day when we must decrease.

So, what then when these impacts net negative on paper and in person? What if the only meaningful consequences are confined to scars and sagacities fortified in fire? For most, if they can’t carry a positive tangible forward, then they write off the exiting season as a failure. ‘Tis a mentality of the world and wisdom of the flesh.

Yet, in truth, in the Word, and every place that matters, the reality is you can’t quantify growth in motion or scale the ripple effect a fallen face turned hopeful can produce. When lessons learned become fastened to the soul, when they click, find momentum, and plant themselves as fertile seeds, what you have is a vital, appreciable asset – one of the most important of all! Some might call it ‘addition by subtraction’ character-building or by a ‘one step back, two steps forward’ platitude. But those wouldn’t serve due justice, let alone what is full in the Lord’s eyes.

Again, you can’t measure or compute the long-term influence humility has in the wake of voids and failures. Do you have much to learn, much to apply, but have subdued the urge to stay where you’ve fallen? If so, rejoice! Shake the dust off your feet and rejoice again.

My friends, we must not undermine the virtue of endurance as God intended. Forgive the versions of yourself that didn’t know better, that didn’t have the support you needed, that lacked the safe space. After all, you can’t move on if you don’t love on and you can’t love on if you’re committed to a hardened state. Remember what you crave, God already is. So…

Don’t just get up, look up. Don’t just sing in the rain; dance in the pain. Why? Because Christ in you, you can count it all joy because who you’re becoming is far more significant than where you’ve been.

Together we will get there, one more cry and one less ‘why’ at a time.

Cover graphic creds: Harvest City Church