The most on-the-sleeve, off-the-cuff disciple. Ahead of his time, ahead of the curve.
You’ve perceived your Master with truth from the Father. Flesh hasn’t revealed it as you have concealed it.
Yet, as you sense His final approach, old habits kick in, you sink past reproach. You want to believe but can’t receive. You want to take part but can’t depart…this idea of loss. How can you take heart?
Though loyal to faults, you are rash in your state. A love for God’s Son meets enemy’s bait.
So you ‘buse your devotion pledging death prematurely.
You say you won’t stumble though records say contrary.
And abuse the blade though you once heard so clearly…I’ve not come to bring peace but a sword.
Stubborn as always, you’re one step behind now, a faith not yet ripe but not far from fruit. Your prayers lack direction though brim with affection. You want to be ready but still lack the steady. Whatever, you’re still holding on.
Imagine being Peter.
Called out by Jesus after vowing your allegiance. Exposed as a shape-shifter, weak as wheat, a coward. You think you are tested but the real test awaits.
While there’s no way to scale the weight of the moment, that bittersweet sting still rings in your ear.
For before He said, ‘Peter, the rooster will crow...’ (v. 34), He said, ‘But I’ve prayed for your faith to still grow‘ (v. 32). And not fail in turn amidst the great smothers. In time you will turn and strengthen your brothers.
And so you proceed to keep tracking and cracking. Heck, you tread water, but still much is lacking. Always bold, always proud, with cling lost in the shroud. Again, that is you, who you will be and then some. After all, who could fathom the darkness to come?
Whatever, you got this. no innocence to preserve. You’ll keep following the Master to whom you still serve. Your forward march, a prophecy unfolding in face, one woman, two men confirming disgrace.
You hear the crow and now you know. Jesus was right; there’s no need to fight.
And so, you’re still holding on.
Imagine being Peter.
Even before the Cross, Jesus was bearing your shame. Why else would He preview your restoration pre-sin? Your call to help others with grief still within?
I tell you why: ‘Cause He knows and He gets you! Your passion’s now fearless, a part of what’s new. Not to mention a prompt to process ahead and heal in front of the others in stead.
Or perhaps I should say it this way: Days from now, when most are still down, you’ll be on the rise with Him, back in stride with Him. From whom are still scattered with tears still bitter, your calling is now, your emotions are fitter. Once slow to conceive it, now quick to receive it. Your chance to eat crow, to make fishers soon after, will sharpen the sheep you tend well thereafter.
Fallen down once, your faith has not failed. ‘Tis why Jesus took it with hands and feet nailed.
When we reflect on the Easter story, we often dwell on the Cross and its aftermath. We consider Jesus’ final moments, the empty tomb, and the ascension sealing the end of Jesus’ first coming.
However, while Jesus’ death and resurrection is the greatest climax the world has ever known, one must not forget the lead-up to Jesus’ conviction and crucifixion. True, He took the nails for our transgressions, paid our ransom in blood, and secured our freedom with the keys from hell. But He also offered some crucial reminders on how we’re to press into the Father during life’s greatest trials…when we feel betrayed, abandoned, even abused.
Accordingly, as we prepare for the ultimate remembrance, may we heed and receive these final lessons of Jesus…our Master Messiah.
How to Overcome Verbal Abuse
For those familiar with the Gospel culmination, we know Jesus was accused, mocked, and beaten before dying a criminal’s death ahead of His vindication. Yet, what’s sometimes lost in translation is the verbal nature of Christ’s abuse. While Jesus was accustomed to being misunderstood from ministry origins to His triumphal entry, the assault taken as He carried the cross is worth noting.
First, imagine bleeding to death, muscles exposed, your beard ripped out, a scarlet robe dangling from reclotting wounds, all the while carrying a 100-lb wooden crossbeam two miles to your execution site. Then, ponder the compounding pain of venomous falsehoods cracking your spirits simultaneously. I don’t know about you, but words and modern-day recreations can only go so far though this scene is a valiant effort…
Although Jesus had cultivated a lifelong habit of not taking offense, who knows what thoughts and temptations crossed His mind at this juncture. After all, it’s one thing to be mistaken as you’re praised; it’s another to be scorned as you’re dying. Still, even with the weight of the Cross on His shoulders, the Cross was still before Him. Despite the brutal slew of ridicule, Jesus, with fading strength, knew these people not only represented the very thing He came to die for but also what future generations would continue to do.
Think about it: What we do in secret and subdued fashion tacks on to this moment. In times of misjudgments, we react out of confusion and anger, subconsciously doubting Jesus is who He says He is. From there, we take matters into our own hands and curse our troubles as if the victory on Calvary never happened. Granted, I know an insult to fallenness before us is different than a personal attack; however, I suppose the relatability from present to past is what grips me – the idea we, though millenniums apart, played a part in Jesus’ death, the future weight of our sins notwithstanding.
Like those who cast their slights on the first Good Friday, we, too, must confess the times we’ve a) failed to identify our Lord as Savior amidst our struggles and b) undermined His authority by not taking captive what He took captive 2,000 years ago.
Of course, given we’ve been forgiveness and restored, why not learn from Jesus by turning the other cheek when we’re derided and declaring His sovereignty during suffering?
For when the world interrogates our faith wondering if we truly believe Jesus is the Son of God who died for our deliverance, our life should speak with or without the words.
Even though we can’t control what others say, we can love by an unwavering stand to deflect offense Luke 23:34-style while stilling ourselves to pray…
Bottom line: Jesus was cursed but not crushed in the face of verbal abuse. While we, like Peter, may occasionally renounce Jesus in word or in thought, this doesn’t mean we can’t stand firm amidst verbal onslaughts. As long as we know what we wrestle with is not a matter of flesh and blood (Ephesians 6:12), we can invite God into the calibration of our emotions.
2. How to Pray Amidst Anxiety
Between The Last Supper and Jesus’ arrest, we note Jesus goes to Gethsemane for one last communion with the Father, a time during which He asks God not once, but twice for the cup of His wrath be removed. Anxious to the point of hematohidrosis, He cries out in desperation longing for God’s nearness and an assurance of His will. If there was any possibility of an audible, now was the time to reveal it.
Yet, even in anguish, a lamb among wolves, Jesus stood firm modeling one last lesson to the disciples before His betrayal. We see this in Matthew 26:36 when Jesus asks His followers to sit and watch as opposed to incorporating them in group prayer. No question, Jesus needed the vertical one-on-one under the circumstances, but this didn’t mean He was cavalier concerning what the 12 would witness. Hence, why Jesus’ charge matures from ‘sit and watch’ (v. 38) to ‘watch and pray’ (v. 41) in a final effort to encourage them. Specifically…
Just because I’m not physically with you doesn’t mean you can’t participate with me. The spirit is willing, the flesh is weak…but fear and faint not. For I long to take comfort with you as the Comforter preps His homecoming. Until then, join in, stay with me, and keep watch though my enemies are lurking, though evil abounds. Taste and see one last time:
You don’t have to be overcome because I have overcome the world (John 16:33).
Bottom line: Although Jesus was in great despair, He used this emotion to steer Him into the Father, showcasing the epitome of reliance in the process.
3. How To Let God Go Before
Following Jesus’ death and descent into hell, we note an almost anticlimactic return to start Matthew 28. Rereading v. 3, one would think the description of the angels would have been assigned to Jesus as part of a grander entrance; however, just like His triumphal entry, we find Jesus applying the symmetry in v. 7. As the angels tell the Mary’s…
“…go quickly and tell His disciples that he has risen from the dead, and behold, He is going before you…“
Now, I know this may seem like a random pivot point but just let that bold phrase sink in a little. During the final days of Jesus, His life message to His followers, in part, was a progression of hope:
For a short time, I was with you, then I went before you to seal the greatest act of love the world has ever seen. And now, I am back going before you one last time before taking my place on the right side of the Father so like Him, like my Spirit, I can be among you.
So, it’s interesting as much play we give to Christ’s sacrifice and redemption, the education never stopped. Until the end of His human tenure, Jesus was steadfast to reinforce our corporate calling:
To love one another as a people covered in grace, secured in freedom, and strengthened by faith.
To inspire our unity and resolve to know He who is in us is greater than he who is in the world.
To the Mary’s, the disciples, and future generations to come…this is why He came back. To make sure we, scattered as we might be, could understand the truth – that as we go tell it on the mountain, the streets, at work, even the most hostile environments, as Christ is in us, God is with us, as in heaven…so on earth.
Bottom line: While Christ’s death allowed Him to take the keys to the Kingdom, it also served as a reminder to generations of believers to come: Since I have overcome the world, I can be with you and among you simultaneously. That is why I, as your forerunner (Hebrews 6:20), will never stop going before you as you learn to teach my ways to the ends of earth…to the ends of time.
26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.” 29 Peter said to him, “Even though they all fall away, I will not.” 30 And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” 31 But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.
Peter Denies Jesus
66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed.69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.
It’s a hard scene to process.
Peter. The Rock. Cracking under pressure.
The Cross set before His Master, a sliver in the back of his mind.
Never would he fall astray; never would he run away. That was Peter. Or rather that was going to be Peter.
But before the Shepherd could be battered, the sheep of the flock would soon be scattered. And it’s here where despite our cringes, we must appreciate this sequence: The ultimate Shepherd grooming his undershepherd through a defining moment of weakness. A prophecy centuries in the making (Zechariah 7:13) now an emerging hallmark of humility for the early church to thrive on. The man in the middle?
The Rock. The epitome of moniker though something far greater. You see, ‘The Rock’ was not just a designated nickname but the proof of Christ’s identity realized. One could say the greatest insight received by man came in Mark 8:29 when Peter, the Rock, confessed Jesus as cornerstone – the Son of the Living God.
Still, as keen as this inspiration was, the symmetry of it could not have occurred without an epic fail. For before Peter could sleep on his call to keep active watch at Gethsemane, he had to first confront and fall to a fear of abandonment. Without this fear, Peter’s resolve could not have been tested – a paradox considering a less distracted Peter would have meant more fervent prayer during Jesus’ final hours.
Granted, that’s the beauty of Jesus’ perfect love in this passage. For Jesus knew a humbling of Peter ahead of His death was necessary to calibrate his boasting to the power he’d rightfully appropriated. No matter how much Peter confessed his devotion, he had to first wrestle with the fragility of his hope before he could shepherd a flock with a more mature version. How incredible it is to consider Jesus, the weight of the world on His shoulders, was working all this for good before the good could be known and shared.
As for us, no matter how long we’ve walked with God, we’ve all denied Jesus at one point or another. And while we have the Holy Spirit to act as our rooster in those times, let’s not take for granted the ministry of reconciliation in those instances. The sting of sin may prick our hearts but in a way that’s why Jesus came to die in the first place: To not only liberate us from captivity but awaken and sharpen us to higher faith.
Accordingly, as we enter into God’s gates with thanksgiving this Easter weekend, may our denials become trials intended for glory. You may feel discouraged about your shortcomings, but this doesn’t mean you have to bask in them. Rather repent, receive God’s grace afresh and anew, and feed His sheep. After all, Christ didn’t take the nails to deliver us from disappointment but to free us into intimacy through the growing pains of life.
Imagine being Pontius Pilate torn between conviction and affliction, the weight of the world in human flesh standing before you (Matthew 27:23).
No question, it’s a compelling scene: A headstrong Roman official desperate to spare a man he deemed innocent versus a bloodthirsty mob ignorant to Jesus’ Messiahship.
Who knows what Pilate must have been thinking? What convictions were racing through his mind as he procrastinated the inevitable? If only we could jump inside his head into the tug-of-war, perhaps we could make better sense of such pivotal pressure.
For now, what we can discern is realizing the mob was threatening to riot…
“…he took water and washed his hands before the crowd…” ~ Matthew 27:24 (ESV)
Now, if you think is verse is random, I get it. Without context, this is simply an anecdotal observation; however, in context, this moment carries powerful significance.
For starters, the washing of Pilate’s hands not only symbolized his personal verdict but embodied what Jesus came to do in the first place – to cleanse us from sin (1 John 1:7) and free mankind from captivity (Luke 4:18). In addition, it gave future humanity the opportunity to identify with Barrabas. Like the notorious prisoner, we who deserve death have been given a second chance at life to know what real death is. Accordingly, the prisoner exchange (Luke 4:15-23) can be seen not only as foreshadowing but also as a microcosm of the Cross: Jesus, the son of God, taking the punishment that Barabbas, the anonymous everyman, rightfully deserved – a man guilty of murderous rebellion offset by the one murdered for every rebellion.
Reading on, note the verbal exchange between Pilate and the crowd (v. 24-25):
“I am innocent of this man’s blood¹; see to it yourselves.”
“His blood be on us and on our children!”
Again, it’s hard to ignore the irony of the situation considering these people, only a week removed from waving palm branches, were declaring judgment on the one who would soon take away their judgment. In a sense, those who knew not what they did were prophecying into those who know not what they do. Though the condemners didn’t understand the power in the blood at the time, they were essentially declaring what we understand today…
Christ’s blood is sufficient to cover the sins of mankind.
I don’t know about you, but I can’t help but marvel at this passage’s symmetry.
‘Cause truth is: While Pilate would ultimately relent to the unrelenting on the ground (v. 26), it was God’s unrelenting from on high that used all things to fulfill the completion of his Word.
And it’s here I want to zero in on since it’s this truth, this past/present/future reality that exemplifies why we celebrate Easter.
For God so loved the world, He had the Cross in mind before he created it. For God so loved us, he was making a way before we even needed it. How sweet it is to know the same God is still unrelentingly reconciling us to himself!
My prayer for you is that as you meditate on Christ’s death and resurrection, you come into a fresh understanding not only of what Christ came to do but what he wants to do in you.
“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin,so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.” ~ 1 Peter 4:1-2 (ESV)
Rejoice always,pray without ceasing,give thanks in all circumstances; for this is the will of God in Christ Jesus for you. ~ 1 Thessalonians 5:16-18 (ESV)
“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness,and to walk humbly with your God?” ~ Micah 6:8 (ESV)
“And it is my prayer that your love may abound more and more, with knowledge and all discernment,so that you may approve what is excellent, and so be pure and blameless for the day of Christ,filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.” ~ Philippians 1:9-11 (ESV)
And as you seek Him, I encourage you to pray the blood over your house and the generations to come knowing you can now receive it in joy. Unlike those pleading, ‘Give us Barrabas‘, we can now cry, ‘Give me Jesus‘.
What a way to live the new life we have.
Selah.
Until next time, I wish you all a wonderful Easter full of peace, rest, and grace.
He is Risen…
Footnotes
1) Some manuscripts say ‘righteous blood’
Photo creds: Pinterest, Ecce homo by Antonio Ciseri & jasongoronocy.com
However, this year, I’d like to take a different approach. Rather than forge a new facet, I want to read the Easter story from the Message translation for each Gospel…and from there, reveal four underrated Easter passages before lending my commentary.
Sound good?
All right! Let’s go…
1. “When it was time, he sat down, all the apostles with him, and said, “You’ve no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It’s the last one I’ll eat until we all eat it together in the kingdom of God.” ~ Luke 22:14-16
It’s interesting to note Jesus’ demeanor here. In past readings, I’ve often assumed Jesus’ mien at Gethansemne as the same during the Good Supper. But to consider the magnitude of His such enthusiasm, His anticipation…it adds a new dimension to the Passover passage. From the beginning, Christ never lost sight of this moment, but He also never lost the desire to be in community. And now here He was…the Son of Man pouring into man in the most literal way with the Cross, the climax of His mission, in clear view. I don’t know about you, but to know the gladness of Jesus never detached from the glory of His Father is truly inspiring…not to mention one of the more underrated parts of the Easter story. Despite the pain and betrayal before Him, the Cross was all the more. Even in the pre-Passover hour, the tone of Jesus’ final breathes was being set.
As for us, a body of vocationals, let’s remember the model behind this historic screenshot. If Jesus can joyfully partake in a preview of His own death, then we, with Christ in us, can do the same regardless of cost and circumstance. However, in the crossing of troubled waters, remember the bridges involved are not only paved in delight but with people in proximity. Accordingly, let’s not neglect community in our communion with God. Instead, trust God to anchor your relational intentionality within the context of sharing goodness and Good news.
2. “Jesus told them, “You’re all going to feel that your world is falling apart and that it’s my fault. There’s a Scripture that says, ‘I will strike the shepherd; The sheep will go helter-skelter.’ But after I am raised up, I will go ahead of you…” ~ Mark 14:27-28
Here’s a reason why reading the Minor Prophets can prove fruitful during Easter. Remember in Zechariah 13 when Zechariah prophecies about a fountain opening for the house of David to cleanse them from sin and uncleanness? And then in v. 7, he mentions, “‘Awake, O sword, against my shepherd, against the man who stands next to me,’ declares the Lord of hosts. ‘Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones‘”?
If not, don’t worry. I had to look it up to be reminded as well. The key takeaway here is the alpha and omega of the passage itself. Having been buried and resurrected with Christ (Colossians 2:12; Romans 6:4), we can know full well any time our world seems to crumble and crack, Jesus is there because He has gone before us. Even when we feel like the one sheep going helter-skelter, astray within our own vanity, we can know Christ will go after us. He took the nails to set us free, but also to pursue us by His Spirit and assure us of His continual Immanuel presence.
BONUS: The last ten seconds of this clip give me goosebumps. Not only did Jesus prophesy Peter’s denial but also his recovery into restoration. No question, the Cross was at the core of everything He spoke into existence.
3. “If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?” ~ Luke 23:31
If you’ve ever had to recite the Easter story, chances are you didn’t quote this line. After all, it’s a tough verse to understand without context. Yes, we can deduce Jesus is the green tree and the deadwood as the ‘builders rejected’ (Psalm 118:22, Acts 4:11), but why would He bring this up in the midst of a death march? As research has shown, there’s plenty of room for debate; however, while some suggest Jesus was hinting at a specific eschatological event (i.e. the destruction of Jerusalem in 70 A.D.), I’m just impressed He was prophesying at all at this point. Even with Simon of Cyrene carrying the Cross, Jesus still had enough selfless awareness to redirect sorrow to its proper source and purify emotions in the light of His suffering. In a sense, not only was Jesus foreshadowing His request for God to forgive the ‘deadwood’, but also sowing truth (John 14:6) in His final moments.
4. “Then he opened their minds to understand the Scriptures.” ~ Luke 24:45
After Jesus’ resurrection, we tend to paraphrase the pre-ascension as ‘Christ making himself known’. And by all accounts, this is true. Before Jesus could ascend, he first needed to ‘show and tell’ before Operation: Great Commission (Matthew 28:18) could begin. However, to stop here would be to stop short. For if we look at this verse in context, we find Jesus was active in awakening faith in the faint of heart. From Mary Magdalene, Joanna and Mary (v. 10) to Cleopas, his wife (v. 31) and the 11…clearly, Jesus had more instruction and blessing to impart. But what ultimately makes these nine words stand out is the demographics behind them. In a poetic and somewhat symmetrical way, Jesus was tying a bow on what He started and cutting a ribbon on what He was about to start. At last the era of the synagogue was transitioning into the dawn of His bride, the church. And who would be in the middle of it but Jesus, the peace-making bridge-builder Himself? I know when we think Jesus as Savior, we think pre-Cross, but the post-Cross sequence, to me, is just as significant in affirming the nature of His love.
Selah.
So there you have it, my friends: Four insights among the thousands currently illuminating around the world.
As you approach tomorrow, my prayer for you is that as you come into a fresh understanding not only of what Christ came to do, but what He longs to do in and through you in the days to come.
Until then, I wish you all a wonderful Easter weekend full of peace and rest as you reflect on the ultimate sacrifice.