7 Ways to Be Alive in Christ at Work

Scratch notes/commentary from my latest run through Ephesians 2

1. v. 1-4 – We have every reason to be humble given we’re all blind/once blind as students of worldly systems (hence, ‘course’ in v. 2). As Paul suggests in Colossians 2, these systems operate out of fear and independence, not disobedience. Therefore, it’s worth noting many who are lost won’t immediately see the rebellion of what they’re doing. For those who are saved and now see, we need to focus on what the lost may be able to see first and fears are things all of us can relate to.

2. v. 5 – We’ve been made alive together with Christ so we could ultimately experience life in Christ. We should want to be like Christ not only to model our faith, but so those around us can get as close to a ‘with Christ‘ experience as possible. Our job isn’t to get people in Christ; rather, as we’ll see later in this passage, we’ve been saved by grace to be Christ to people. The joys of fellowship, intimacy, stewardship, compassion we experience in community…this is part of the ‘with Christ’ experience we’re to engage. Put another way, our part in making Christ’s nature known is to be alive with the Christ in each other. In this way, the spirit of authentic community and non-worldly systems can be mutually embraced.

3. v. 10 – For we are His workmanship, created in Christ Jesus for good works…that we should walk in them. It’s not by good works, but for good works. By grace, we have been redeemed not only from desires of the flesh, but also to reveal why good works exist to those who do them.

4. v. 13 – Those who are in nearness with Christ should bridge nearness for others. Not only does this reference the Cross, but it’s also another way of rethinking the ministry of reconciliation (see 2 Corinthians 5).

5. v. 14-15 – Are we breaking down hostilities in our peace-making efforts? Are we allowing Christ to be our peace in the first place? If not, our desire to see unity in community will be hindered. Sometimes, to be a peacemaker we have to focus not only on the internal compromises (i.e. the excuses we make for not doing good), but also the things that keep us from being consistent…from being courageous…from walking in victory in uncharted territory. As Paul often notes in his letters, the law/ordinances not only represented an old way of doing things, but epitomized religion in a new age. Applied to our present, it’s worth asking, ‘Are we tolerating old ways in our life, even if they were once good, by resisting the new way…the new thing…the new work God wants to do?” Post Cross, Christ’s ministry of reconciliation manifests when community intersects sanctification (becoming more like Christ, walking in greater righteousness, holiness made contagious and experienced in koinonia, etc.). As such, both elements should be constantly maturing in our lives.

6. v. 19 – As saints, let the rights of our citizenship not only be self-evident, but contagious and attractive to others. By rights, I’m not suggesting we be entitled, but that we realize we’re no longer foreigners. We are all designed to be a part of God’s family. Accordingly, we should see all people as potential family members in faith.

7. v. 20-22 – It’s easy for those in Christ to accept their corporate identity as the collective body of Christ. But we are also the body in Christ and because of this we shouldn’t see ourselves as individual temples only, but as part of one sacred, sanctified structure coming together, continuing to grow as more come into fellowship…into the presence of God. Put another way, being built up in Christ, with Christ should not be individualized with eternity in mind. Yes, there’s an individual component, but its part in the grand scheme unfolding should not be ignored.

Bottom line: We are made alive in Christ to live life with Christ. His will at the core of our being, let what we believe translate into what we do so the way to God for others can be direct and perceived as good.

Cover photo creds: Cross Life Church

Messiah’s Misfits: Why The Name Says It All

So recently I’m reading 1 Corinthians 4 when suddenly it hits me…

…of all the chapters in all of Paul’s letters, arguably the greatest content on vocational perseverance can be found in v. 9-13 when Paul discusses the nature of true apostleship.

 Let’s check it out…

For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.” (ESV)

It seems to me that God has put us who bear his Message on stage in a theater in which no one wants to buy a ticket. We’re something everyone stands around and stares at, like an accident in the street. We’re the Messiah’s misfits. You might be sure of yourselves, but we live in the midst of frailties and uncertainties. You might be well-thought-of by others, but we’re mostly kicked around. Much of the time we don’t have enough to eat, we wear patched and threadbare clothes, we get doors slammed in our faces, and we pick up odd jobs anywhere we can to eke out a living. When they call us names, we say, “God bless you.” When they spread rumors about us, we put in a good word for them. We’re treated like garbage, potato peelings from the culture’s kitchen. And it’s not getting any better.” (MSG)

For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men. We are [regarded as] fools for Christ, but you are so wise in Christ; we are weak, but you are strong; you are highly esteemed, but we are dishonored. To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless. We work [for our living], working hard with our own hands. When we are reviled and verbally abused, we bless. When we are persecuted, we take it patiently and endure. When we are slandered, we try to be conciliatory and answer softly. We have become like the scum of the world, the dregs of all things, even until now.” (AMP)

Now, before we dive in, we must understand the broader context.

First, what is the nature of true apostleship? Going back to 4:1, we find the answer: Those who minister Gospel hope as servants/stewards/ambassadors of Christ no matter the cost. The Amplified breaks it down further describing these servants as those who are certain in adoration more than they are uncertain in anything else. Essentially, apostleship goes beyond the office of apostle and involves anyone who is willing to be salt, light, and life in places where there is none. If you are being a faithful steward of God’s call on your life, you’re engaging your apostolic anointing! Whether or not you have a mobile ministry is moot compared to God’s faithfulness being reflected in what you say and do as you draw people to Christ (Colossians 3:17).

Second, how do we abide in the nature of true apostleship? Verses 7-8 give us a hint when paraphrased: We have not only been given everything for goodness and godliness (2 Peter 1:3), but every reason to trust the Lord as our portion (Psalm 73:26)¹. Accordingly, as we reference God in reverence², to live as Christ (Philippians 1:21) becomes the foundation to our perseverance and influence regardless of setting and trial. After all, “there are different kinds of [work], but in all of them and in everyone it is the same God at work (1 Corinthians 12:6).

Finally, we arrive at v. 9 where Paul employs some serious poetic license. Messiah’s misfits (MSG), prisoners of spectacle (AMP, ESV), an accident in the street everyone stands around and stares at…these are all powerful metaphors and similes reminding us there is no earthly honor in apostleship. If, by chance, we are pursuing any glory apart from what is rightfully God’s, our endurance will not stand, but if our satisfaction is rooted in being complete with Christ (Colossians 2:10), if our contentment is secure to His sufficiency, only then will we be victorious as dregs. It’s a paradox to the flesh, but one necessary for our dependence. When we are thirsty, we’ll see the need as being filled as opposed to satisfying a lack. When we are persecuted, we’ll know God is with us as one who relates as opposed to withdrawn as one who can’t. And when we’re struggling to make ends meet, we’ll rest in the mysteries of what God has and hasn’t revealed since our reliance is not contingent on self.

For some of us, it’s hard to accept what doesn’t make sense. It’s like we’re okay being misfits to sin, but not to the minds/culture tolerating it. I know for me, I’d rather be criticized for what I do wrong than be judged for what I do right. At least, with the former I can apply the correction and move on! However, I also know whenever I crave my work to be affirmed and my love to be reciprocated, I can declare God’s grace as sufficient, the fact I can joyfully boast in His power made perfect in my frailty (2 Corinthians 12:9-11). And suddenly those ‘weak as I eke‘ moments fade in something infinitely more…

…the sweet reality that I need JESUS! What a beautiful place to be!

-Jprj2

Bottom line: If you’re a vocational leader, dare to see the identity of what you do through the lens of apostleship, through the lens of being a servant taking light into dark places. And if hard times come, don’t be surprised; rather view them as a sign you’re doing things right³. When you bless others in the face of voids and discouragement, remember the same Christ you ask to bless others is the same Christ who will honor your obedience. If you don’t fit in, remember you were never called to in the first place. Stand out, take what comes, and know the power of you standing through adversity will assuredly have a positive ripple-effect on those around you even if you don’t see it right away.

Selah.

Footnotes

  1. Note how strength in this verse has Hebrew roots to ‘rock’
  2. This form of dependence opens up the Romans 5:1-5 road (more on this in a future post)
  3. Assuming the hard times aren’t consequences of sin, shortcuts, etc.
Cover photo creds: Medium

Resurrected Community: A SOAP Study on John 13

ScriptureJohn 13:1-9

Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”Simon Peter said to him, “Lord, not my feet only but also my hands and my head!

Observation:

While much attention in this passage is given to the washing of feet, it’s interesting to note the towel’s contextual significance in the moment and beyond. With His hour rapidly approaching, Jesus knew now was the time to prepare His disciples for life post-resurrection; however, He also knew ‘now’ was not yet the time to commission them for evangelism. Accordingly, Jesus, through the towel, opted to preview the next ~40 days, a stretch during which He wouldn’t evangelize, but strengthen His community as a future colony of heaven (i.e. Kingdom community)12.

Having said that, before we can dive further into “towel theology” (i.e. the towel as a communal template to daily rising with Christ), we must first talk about what Christ sought to model through it.

Consider this: The resurrection of Jesus Christ is the most powerful event that this planet has ever witnessed. Yet, as for who actually ‘saw’ the resurrection? Nobody but a couple of awe-struck Roman soldiers who in a matter of hours would go from literally trembling in fear to lying about what they had seen. One would think the lives of these guards would instantaneously change à la Paul’s conversion, but truth is the power of the resurrection didn’t change them at all.

Of course, none of this was a surprise to God given He knew what the soldiers denied would be what many believed as they experienced His transformational love working through human hearts3; still, the takeaway here is while Christ’s resurrection was certainly a powerful moment in history, it wasn’t the greatest demonstration of divine power. Rather, as we’ll soon see, the cross,  paved the way for the greatest force of divine power – sustainable agape love.

walter-rane

Application:

The application is simple: To be raised with Christ is to build His community as Jesus did after His resurrection.

“If then you have been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead, walk in newness of life and seek the things that are above, where Christ is, seated at the right hand of God.” ~ Colossians 2:12, Colossians 3:1, Romans 6:4 (Blended ESV)

Again, we may think the key to being on mission with God is effective evangelism, but when we consider how Paul and early church perceived being raised with Christ, we find the critical priority to be the community of Jesus serving one another in love with evangelism as the overflow. For when a genuine Christ community exists that’s all the Holy Spirit needs to impact the cultural community it exists in.

Therefore, we must be careful we don’t abuse evangelism as a promotional means to add to ‘our’ number, but rather allow the Spirit to awaken eyes to see the love we have for one another. This, I suggest, was the center of Paul’s approach to mission – we don’t build a colony of heaven through forced rhythms of effort, but instead build Christ’s community through unforced rhythms of service laden with love, kindness, and compassion. Doing this, as Paul saw it, was the way a local church could reflect heaven on earth and the way the Spirit could spread this light into new places.

As for the body of Christ, the recipe for cultural transformation is straightforward: To build communities of agape love and to let the Spirit establish them as colonies of heaven. For as we know, in this life we are plagued by worldly structures bent on dominating, manipulating, and controlling through destructive systems of independence yielding cultures of anxiety, fear, hatred, and pride. However, by living confidently in the assurance of our guaranteed future (Jeremiah 29:11, Romans 4:16, Hebrews 11:1), we can be free to accept a Kingdom, ‘crucified and raised in Christ’ structure as the framework by which we love and serve – a structure that proclaims the good news in this way: We are free because we’re helpless, free because we’re confident, free because we’re crucified in Christ, and free because we’ve been raised with Christ, the foundation to being a Jesus community4. Once we accept our helplessness, then we can better depend on the Holy Spirit, rest in our future completion, and serve in present love.

Paul describes this endgame in Galatians 5:13 and 6:2:

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” ~ Galatians 5:13

If you bear one another’s burdens, if you love by serving each other, you’ll stay in the Spirit and remain in alignment with Christ and so fulfill the law of Christ.” ~ Galatians 6:2 (paraphrased)

With Christ’s resurrection in mind, the core of being a community of Christ is experiencing the law of Christ as loving one another by serving one another…

…which brings us to why Jesus took the towel in John 13. 

While many are quick to emphasize Jesus’ humility and modeling of submissive service, what’s often missed is how the washing of His disciples’ feet clinched the founding of His community. Backtrack to v. 3 and we find our first sign of evidence: Jesus knew the Father had given all things into His hands and that He had come from God and was going back to God. This is the real reason why Jesus took the towel5 – to not only achieve a timely metaphor, but to unveil a central commandment (i.e. ‘love one another’) that would soon become the cornerstone of Christianity.

basin-towel1

Remember up until their feet were washed, the disciples were followers, but not a following of disciple-makers. When Peter didn’t want Jesus to wash His feet, Jesus said, ‘If I do not wash you, you have no part with me‘. Why? Because love through serving was the foundation Jesus was laying. In other words, Jesus knew convicting Peter to helplessness would open him up to radical dependence. We see this instantly when Peter replies, ‘Lord, not my feet only but also my hands and my head‘. Yet, even at the utter of this imperative, little did Peter realize this act of total dependence would result in radical freedom, a newness of life where he could experience life as a new human serving and loving.

As Peter discovered, the implications of this reality, specifically how we do church, is huge. In a world screaming ‘make your life count’, it’s worth noting the early church would not have understood such dogma. To them, one didn’t try to make a difference, but rather let their love through service be the difference. As such, having embraced their identity as a resurrection community – a community who loves and serves in the moment – their operation as the new humanity would ultimately revolutionize arguably the world’s greatest superpower in history.

Bottom line: What Jesus did in John 13 went far beyond washing a few stinky feet.

Rather by exchanging outer garment for towel…

  1. He revealed what resurrection community would soon look like – a ‘walk in the Spirit’, ‘serve your spouse, forgive your brother, love your enemy’ way of living far contrary to the ‘life, liberty, and the pursuit of happiness’ lifestyle we know today.
  2. He connected repentance to not only being transformed by the renewal of our minds (Romans 12:2), but also celebrating our helplessness, dependence, and freedom to be a John 13:35 community so, “by this all people will know that [we are His] disciples, [by our] love for one another.”
  3. He redefined church as a body of believers becoming the colony of heaven on earth by living in the Spirit (i.e. daily dying and rising with Christ).

Selah.

Prayer:

Footnotes

  1. As would soon emerge through the Holy Spirit
  2. Not to suggest we don’t prioritize evangelism; after all, the Holy Spirit’s coming was so we could be empowered to be Christ’s witnesses.
  3. Remember after Christ’s resurrection, Jesus not only prepared a community the Holy Spirit would eventually come upon in Acts 2, but also a unified body transformed by Christ’s love as a testament to God’s existence.
  4. Inspired by Messenger Fellowship’s ‘Being the Community of Jesus’ module.
  5. Side note: I love how this moment captures Christ’s baptism and brings it full circle (more on this in a future post).
Photo creds: Highland Park United Methodist Church
*Content inspired by Messenger Fellowship’s ordination course*

 

 

Bearing Forbearance: A SOAP Study on Philippians 4:4-5

Scripture: Phil. 4:4-5

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness[d] be known to everyone. The Lord is at hand.” (ESV)

d – or gentleness (NIV) or graciousness (HCSB) or considerate (NLT)

Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!” (MSG)

Rejoice in the Lord always [delight, take pleasure in Him]; again I will say, rejoice! Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near. ” (AMP)

Rejoice in the Lord always: again I will say, Rejoice. Let your [b]forbearance be known unto all men. The Lord is at hand.” (ASV)

Other mentions of forbearance…

✓ O Lord, you know; remember me and visit me, and take vengeance for me on my persecutors. In your forbearance take me not away; know that for your sake I bear reproach.” ~ Jeremiah 15:15

✓ Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” ~ Romans 2:4

✓ Whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.” ~ Romans 3:25

✓ Where your fathers tried Me by testing [My forbearance and tolerance], And saw My works for forty years [And found I stood their test].” ~ Hebrews 3:9

✓ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another.” ~ Colossians 3:12–13 1

Observations:

1. Forbearance, a word generally found in the King James Version, has two meanings: One is to delay repayment of a debt and the second is an attribute of God’s nature, specifically holding back rightful judgment in favor of patience, mercy, and kindness.

2. Forbearance’s short-term benefit is repentance and its long-term benefit is freedom.

Or do you show contempt for the riches of his kindness, forbearance, and patience, not realizing that God’s kindness is intended to lead you to repentance?” (Romans 2:4, KJV).

In this instance, Paul is warning us not to confuse a delay in discipline/judgment as disinterest or a lack of grace. Instead, Paul is emphasizing the fact we should forbear to judge others given God is constantly forbearing in judging the world.

3. Forbearance is a versatile quality God highly esteems. In fact, several of its facets connect to the fruit of the Spirit in Galatians 5:22. Whether manifest as patience, endurance or gentleness, forbearance is woven throughout the Bible (Proverbs 25:15Ephesians 4:2).

Applications:

1. We live in a world where much comes down to bandwidth and margin. Whether in business, law, or real estate, we tend to think of forbearance has a negative term as it implies the inevitability of a negative outcome…a turning over the keys, if you will. And I think for many of us this results in seeing forbearance as a surrender of control when it reality it’s a surrender of immediate judgment.

Conviction: We talk about making room for Jesus (“prepare Him room” – a popular phrase in worship circles), but often we don’t emphasize making room for forgiveness. Forbearance, while a present action, invests in the future and says when someone wrongs me…when someone offends me…I’m going to be ready. Not for retaliation, not for revenge or manipulation, but for patient grace, for meekness as the model of humility. Hence, why forbearance is an extension of 1 Peter 3:15: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” Forbearance has been said to be a honorary fruit of the Spirit; however, the more I think about it, forbearance is perhaps better described as a fruit basket of the Spirit.

2. A repeated command in Scripture is “wait on the Lord” (Psalm 27:14Proverbs 20:221 Corinthians 4:5Isaiah 40:31). Thus, it could be said…

God requires us to wait upon Him in order to help us develop forbearance.

For when we wait upon the Lord, we ultimately increase our capacity to forbear with those around us (1 Peter 3:8).

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Furthermore, sometimes the best place/time to wait on the Lord is when we’re working. As a finance employee, being single-focused on a particular task can come in handy, not only for the job at hand, but in my aim to hear God. Sure, there may be days I feel I’m sinking in the mud of mundanity; however, if I choose to see my effort as an opportunity to listen to my Creator, not only will I develop a more sensitive ear, but a more forbearing heart in the sense I’m cultivating yieldedness as opposed to self-sufficient tolerance.

3. If we’re meant to bear fruit, each others burdens, and with each other in love with all humility and patience forsaking self-righteousness, then forbearance helps get us there. It’s embracing the fact we can reflect the very nature of God without using it our advantage (Phil 2:6-8) as we make every effort to keep the oneness of the Spirit in the bond of peace (Eph. 4:3). It’s a remarkable tool in our spiritual arsenal as it flips the legal IOU mentality for a selfless IOU reality that says. ‘I owe you nothing more than what God shows me every day.’

4. Unfortunately, for many of us, it’s easy to ‘conditional-ize’ forbearance among those we’re comfortable with. We compartmentalize and ration it as we please…as we see fit. I’m sure many of us have seen this demonstrated in secular settings…in the workplace…in the field and beyond. And part of this ties to the obvious…not all are saved, following the Lord, or aiming to be like him so we can’t expect to be on the receiving end of what, rather who, we’re trying to emulate.

At the same time, we can’t give up in being the change we crave, specifically respect to forbearance, being an agent of unbiased unity. When we zoom at Philippians 4 as a whole, note how Paul structures the chapter. Before he talks about how to think and act purely, how he’s learned to be content in all things…how he can do all things through Christ who strengthens him, he first talks about being united. He’s taking vacuum out of the equation.

Forbearance isn’t an exclusive right or privilege, it’s part of a corporate calling that goes beyond the bandwidths and margins we so often quantify. If we truly want to lead a full life, we must be open to full kindness as it’s part of how God leads us to repentance. And shouldn’t we ultimately want this for everyone?

Bottom line: The bridge between being ‘slow to anger’ and ‘abounding in love’ (Psalm 86:15) is forbearance.

Prayer: (see 20:51-22:19)

Footnotes

  1. The New Living Translation words it this way: Make allowance for each other’s faults, and forgive anyone who offends you.
Photo creds: Wallpaper Studio 10

Integrating Ministry & Marketplace: The Temple Template

The vocational life is hard work.

Early mornings, long days, rough nights…if you wear many hats and juggle multiple responsibilities…you know the drill.

Yet, as tempting survival/‘just get ‘er done’ mode may be, truth is: we were never meant to live this way.

Yes, strategic compartmentalization can center the gravity of focus and break busy days into doable, bite-sized moments; however, when we consider our identity as effective influencers in light of Jesus’ ministry,  we ultimately find…

a) Work (what we commit our hands and minds to) and faith (what we commit our beliefs to) were never meant to be mutually exclusive.

b) The marketplace can be just as much a hub of powerful, life-changing ministry as the church1.

Take Matthew 21:12-17 for instance…

After Jesus kicks off the triumphal entry (v. 1-11), note the first place he targets (i.e. the temple – v. 12) and the reason why (i.e. to cleanse it).

I don’t know about you, but when I consider the fact Jesus deliberately went to the temple to make its original intent known as opposed to simply stopping for a cup of coffee and the ‘Daily Jerusalem’…that speaks to me.

Granted, Jesus channels his inner Adele for time, turning tables and all (v. 12b), but the key here isn’t so much Jesus reacting in frustration as much as Jesus setting things right, being fearlessly intentional in speaking truth and breathing life into what had become a lifeless environment.

So while this passage reference may seem random, when we talk about what pastoral ministry in the marketplace looks like and how to rightfully use our spiritual gifts in similar arenas, I believe there’s important application to be found.

First off, to be an effective marketplace minister, we must be courageous and purposeful with the truth. Yes, we can be highly skilled with the gifts God has given us; yes, we can be articulate, persuasive, and emit confidence, but if what we’re divinely given is utilized with limited integrity, it’s like trying to build a sturdy structure on quicksand.

Secondly, when we consider what grieved Jesus most, we deduce how wise marketplace leaders understand the time and place to deal with financial affairs as they understand the providence of God (i.e. the difference between a love for money and a love for God who provides the money2 ;more on this in future posts).

And finally, when we consider Jesus straight up calls the temple “my house(v. 13 – “My house will be called a house of prayer…”), we find the a) confirmation of marketplace as an extension of sanctuary and b) value in declaring God’s original design over an establishment intended for our good.

In this case, Jesus calls the temple a “house of prayer” not only to reveal the truth of its purpose3 (i.e. a place of dwelling, influence, and vertical communication), but to set the stage for the spiritually/physically impaired to better know that purpose (v. 14).

I-Was-There-at-the-Temple-Image

Hence, it should be no surprise to see a completely transformed temple by the time Jesus peaces out in v. 17.

Bottom line: when we reflect on how Jesus integrated his ministry and spiritual gifts into the marketplace, we see…

  1. Jesus was intentional (in going to the temple courts)…
  2. Jesus was bold with the truth and how he handled conflict…
  3. Jesus lived out the identity he declared over the temple…
  4. Jesus loved at every opportunity…

Thus, I submit if we’re going to thrive in employing our spiritual gifts in our areas of business, we must be willing to live on purpose, be bold with the truth, pray without ceasing, be the change we long for…and most importantly…love at all cost, at all times.

Next time, I’ll look to build upon this foundation with more specifics, more real-life application, but for now, if any of this hits home with you (or if you want to add a point to the list above), feel free to comment below. And as always, if you have a prayer request/praise report, you’re more than welcome to drop us a line.

‘Til then, may you find peace and joy in abundance as you go about your week…

~ Cameron

Footnotes

  1. Sure, the church may be the heart of the operation, but what’s to say the marketplace can’t be the hands and feet?
  2. Seriously…how often are good leaders corrupted by sneaky, under-the-table, ‘will do anything to get an advantage’ maneuvers? More than we’d like to admit, right?
  3. As well as His authority

Photo creds: gospelmovements.org (edited by Cameron Fry) & lds.net