The Adamant Fig Tree: A SOAP Study on Mark 11

Scripture: Mark 11

Question: Why did Jesus curse the fig tree post-triumphal entry in Mark 11?

A few nuggets for thought… 

Observations: Like other instances in the Gospels, the account of Jesus scolding the fig tree appears random at first until we consider the context. Let’s break the chapter’s first segment into three layers:  

  • Layer 1: v. 2-6 – Jesus enters Jerusalem on a virgin colt a week ahead of His death and resurrection.  
  • Layer 2: v. 7-10, Jesus hears ‘Hosannas’ from the crowd, many of who misappropriate His identity. 
  • Layer 3: v. 11, Jesus travels to the temple for His first of two cameos.  

All layers applied, we can see how Christ metaphorically entered the future home of His bride to love and purify her with holy intent.  

Yet, as the scene changes in v. 12, so does the tone. On route to Bethany, Jesus notices a fig tree in leaf and after searching for fruit to no avail, He curses the tree: “May no one ever eat fruit from you again.” 

Again, this seems harsh, albeit justified considering His rumblings. Still, the ‘outburst’ is necessary. Here’s why… 

Jesus, being the Master of big picture symbolism, rebukes the tree, not so much for the lack of fruit, but because His created failed to recognize His identity in the construct of its original design. Although the season isn’t conducive for figs (v. 13), the tree should have produced sustenance for Him prior to His temple return. No wonder Jesus responds in hangry fashion!  

After cleansing the temple (v. 15-19), Jesus and the disciples return to the fig tree where Peter observes the tree has withered to the root. Factoring in the temple’s distance from the tree and the likely duration of their temple stint, one can deduce a 24-hour decay, not as swift as Matthew’s account (21:19b), but impressive nonetheless. 

This miraculous transformation highlights three tactics of Jesus in the moment: 

  1. He empowered the disciples to believe in greater measure, to have faith in anything being possible in His name (v. 23 – “I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him.”) 
  2. He encouraged the disciples to know the authority they carried within on account of such faith.  
  3. He associated the power of prayer and forgiveness to knowing Him with expectant hope (v. 25 – “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.”) 

Application: Zooming out, we find some powerful connections. Within the passage, the adamant tree represents the people of Israel, specifically those who cried out “Hosanna” yet failed to recognize His Messiahship; however, closer to home, the fig tree emphasizes the value of staying connected to Jesus as branches to the vine. Without Him, there is no original design or ability to yield fruit. Thus, it does not make sense to live as if Jesus doesn’t exist when the universe’s pulse is to the contrary.

The cautionary tale of Mark 11 is simple: If we live a life cut off from the root of faith, the cornerstone Himself, we will deprive ourselves of bearing fruit and witness alike. May we be a body who not only discovers and references God in all seasons, but stays in position to give what He asks us so the world may be blessed by the fullness of life we carry.

Selah.  

Prayer:

Cover photo creds: Heartlight.org

Full Runnings: A Guide on Referencing God (Part 1)

Every so often, I catch myself humming ‘Be the Center’ by Vineyard Worship.

Jesus, be the center. Be the reason that I live, Jesus.

No doubt, it’s a catchy song fit with symmetrical lyrics and a soothing melody.

But frankly speaking, sometimes this ‘center’ feels far away in a distant land where the line becomes blurred between poetic license and figurative expression. In my heart, I crave Christ as my epicenter. Yet, like a geologist who cares about his audience, knowing how this translates to the surface is harder to discern.

Thankfully, when we look at Matthew 11, John 15, and 1 John 2-3, we find a key word integral to the conversation, ‘abide’. To abide with Christ, we must make holy habitation where we walk and talk with God. Applying various translations, to abide in Christ, we must accept Him as a safe place of dwelling and refuge where His love can be known, especially in times of trouble (Psalm 91:1-2).

That said, what makes the word one of the most versatile in all Scripture is the fact it extends past place and addresses our internal posture. See John 6:56, for instance, where communion is defined as a way to remain in lockstep with Jesus or Revelation 2:26, in which abiding is conveyed as a connector between perseverance and salvation. Taking the mean of these passages, when we remember the Cross and repent within the shadows invading our sanctuary, we can experience true freedom where our capacity to exalt God is extended.

For many of us, we desire the supernatural rest and peace that overflows from being present with God; albeit, for some, the effects of spiritual abiding are more preferred than the intimacy required. Deep down, we know there’s nothing sweeter than God’s presence and essence, in being held and kept under His wings.

Still, there’s a gnarly disconnect we occasionally encounter, a spiritual fly in the ointment compromising our pursuit of the divine. For years, I figured complacency and unbelief were the primary reasons we sometimes fail to yield to God in challenging circumstances; however, upon further review, the greatest divides hover over the areas where we’re most resistant to ask and receive God into…

…which brings me to why I’m writing this.

As believers, we must be willing to invite God into every aspect of our lives, not just our brokenness but every part of our identity from vocational to relational, even our sexuality. Far too long, I resisted this practice in full viewing the call as redundant per my belief in God as sovereign author over all things. Little did I realize how I was flipping ‘abide’ on its head as an excuse not to invite God into the deepest, most intimate places.

Accordingly, the reason I struggled to welcome God into my messiness was pride masked by the belief that God should already be where I sought to invite Him.

If you can relate, we can address one of the biggest elephants in the room removing this circular reference: Why aren’t we quicker to God in certain situations? Apart from the ‘scroll’ problem our society has, what keeps us from instantly defaulting to God in times of breaking and shaking?

The answer, in part, lies in how we split our abiding with Christ from inviting God into our every place of our being. Sure, our hearts may be willing, but what about the rest of our inner man? When we sense division communally or even within the confines of our own earthly vessel, when we’re tempted, are we running to God with expectancy, the joy set before us?

These are questions we must ask ourselves daily, not just when small fractures become gaping cervices. Regarding marketplace implications, I will revisit this topic in future months to unpack how this looks on the clock.

For today, I encourage you to take inventory of where there’s spiritual latency in your life. What specific areas are you hesitant to invite God in, are more likely to stiff-arm His presence? Or better put, where are you stalling? In what ways are you quicker to other options apart from God?

Begin to ask these questions as you abide and watch what God will do as He speaks to and through you.

Cover photo creds: Adobe Stock

Halftime: Reflections on 2024 and the Road Ahead

It’s a refreshingly cloudy afternoon in the dead of summer as I write this, the dog days along with the 8:00 pm CT sunsets knocking on the doorstep. In short time, a new school year will be dawning; the commutes will be longer. What better time to return to a tradition unlike any other? 

Halftime reflections, 2024 edition. Ready, set, let’s go!

A month post solstice, I’m riding on a relative high. Five months since the infamous dog attack, we Fry’s are starting to sense momentum for the first time in almost four years. In house, the freak accident from February still bears weight as a microcosm to the decade, though the impacts have since dissipated. No question, I’m [super] proud of my family for how we continue to hold for dear life (in all respects) and have rebounded in the wake of an additional hardship, the Juju effect in full swing. 🦋 Granted, the assists from Vanderbilt to Refuge Center have been needed, yet the moves we’ve made regarding therapy, counseling, litigation, even education are paying off. The end result is a victorious ‘ah ha’ on the heels of a down year we refuse to let haunt us, precedence be darned. 

At the Q2 turn, the premise of this year is as simple and it is straightforward: Slowly but surely, Lys and I are getting life and lives back on track, taking back some of what was stolen from us – the bitter dregs of ’23, a fading memory somewhere in the shadows and beyond the rear-view. As mentioned last December, last year’s second half was rough, dare I say historically so. To be honest, I still have questions I’m struggling to reconcile; however, this hasn’t kept 2024 from being the sweet eminence we hoped and prayed for last New Year’s Day. As we rise, we press on in new stride and gear, the smile rate at its most frequent since 2020 ironically enough. 

Apart from the home front, the contrast between this year and last is no greater felt than the 9-5. Confirmed by prophetic voices last November, the clean slate has proven not only to be what I needed but more importantly, what the Doctor ordered. Any time you can serve an organization that doubles down as a safe place where mission, community, and treating people as diverse in function, co-equal in value, are steady cornerstones, good great things are going to happen. For the first time in my career, I feel understood and appreciated across the board in an environment where there’s no unnecessary funk, toxicity, or division. Day by day, I’m learning more of what God has equipped me to do as those around me believe the best in each other without the agenda of boxing others up. As Gandalf told King Theoden, “Look upon your land

…a scene I resonate all the more to these days.

Concerning church life, while there’s plenty of direction to be defined, we’re excited to be inching back into healthy rhythms again. Certainly, we’ve enjoyed seeing what God has done in different bodies the past year and building connections within those circles. Yet, having a default fellowship location, as many of us can attest, is a gift to behold.

As for ministry outside the church, our While We’re Waiting small group for bereaved parents has officially launched and is open to mothers and/or fathers coping with child loss. Last week, I shared on Missionary Radio about the nonprofit as well as the community plant Lys and I are seeding in middle Tennessee. Honestly, I haven’t been this stirred about a God-given assignment since the TDOT Essentials Bible Study in 2019. Though the demographic is niche, we’re all in on this call to partner with God in binding the brokenhearted and helping the mourning know how blessed they are. As Lys and I have experienced, apart from those with compensation expectations, there’s not enough people willing to navigate our darkest hours; hence, why we’re eager to champion this trail moving forward as we hope to not only reach more bereaved parents but help the church realize how essential nourishing the grieving heart is outside those staccato moments on Sunday morning. 

Of course, there’s more I could say at this point, especially in detailing the status of special projects Lys and I are working on; however, I’ll leave some space for the fall as well as the 2024 Year in Review post in five months. Admittingly, many of the family narratives this decade have been challenging, but I suppose this justifies the sharing of this update. As difficult as recent years have been, there’s wisdom in documenting the journey out from the valleys we find ourselves in. For me, putting words to progress is a means of worship and delighting in God’s sovereignty. While our creative outlets may vary, I encourage you to express gratitude in similar fashion, even if the primary inspiration is to realign and reset course.

In closing, I part with one of my favorite Bible chapter introductions, 2 Corinthians 1:3-11 (ESV). Between this Scripture and the podcast above, I’ll let them capture the ‘selah’ for today. 

God of All Comfort

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.”

Cover photo creds: Pinterest

Divine Partnership: What the Garden Says About Our Work Identity

Some quick scratch notes on our work identity as seen specifically through Genesis 3:

Scripture:

17 And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

20 The man called his wife’s name Eve, because she was the mother of all living.21 And the Lord God made for Adam and for his wife garments of skins and clothed them. 22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Scratch Notes

  1. We don’t work because of the fall. We work because God intended it to be a divine partnership!
  2. A primary consequence of original sin as it relates to work are the thorns and thistles, the strife we experience within our occupational calling. 
  3. The thorns and thistles can look a number of different ways; however, they often involve the collision of our depravities, the interlocking of our sins and limitations, the lack of justice and fairness in some cases. 
  4. While our walk with God can prune us as vessels in the marketplace, we must realize our effectiveness is tied to our vertical reliance, our commitment to being like Christ on the clock. 
  5. Again, we were created to work as co-partners with Christ/ambassadors for God’s Kingdom as part of our original design (see Adam’s animal naming assignment in Genesis 2:20-22). Despite the fall, we still have a vocational calling. The problem is the overflow of grace, peace, joy, etc. in our jobs can be significantly harder.
  6. While sin’s entrance into the world reversed the natural current in which we effort upstream, our intentionality to be faithful can become rhythmic as we depend on God. This is largely why discovering Him is so important!
  7. God is with you always, so lean on Him when things aren’t working out. After all, He wants the marketplace to be the market space in which He speaks and moves! Why not cry out to Him when you’ve overwhelmed, when you’re burnt out, when you’re being misused or mistreated? Remember He wants to hear from you, so don’t you dare stay silent in times of trouble.

Selah.

Cover photo creds: Wallpaper Cave

The Prodigal’s Wardrobe: Why the Bling Matters

Written 3/21/16; revised 5/16/24

So last week, I’m revisiting the prodigal parable when it dawns on me: Before there could be a party (v. Luke 15:23) for the son, there first had to be ‘fashion statement’ (v. 22), an opportunity for him to know why he was being celebrated.

Like others, my last read through of Luke 15 wasn’t the first time in which I visualized the father decking his son with boughs of jolly. To be honest, I used to skim over this part as a side detail. ‘Nice! The dad is thrilled his son is back,’ I’d think to myself.

But having marinated in this passage further, I can’t help but wonder if this excerpt is the most profound part of the entire story.

For starters, not only does the passage highlight a daily reality of God’s father-heart of love, but it also emphasizes the progression of God’s ministry of reconciliation, a progression as follows:

  1. God’s confirmation of our identity
  2. God’s admittance of ‘as we are’ in light of who we are
  3. God’s celebration of #1 + #2

Per the list above, part of the revelation for me lies in how easily we skip from #1 to #3 when reading the parable. We remember the father’s compassion (v. 20) and the party he throws (v. 23), yet we forget how the father loved on purpose in between as evidenced by his desire to adorn his son with specific garments:

  • The robe representing a fresh outpouring of grace…
  • The ring representing a symbol of sonship and authority…
  • The sandals representing a charge for the son to walk afresh and anew (under both coverings)…

…pretty remarkable, right?

Clearly, the father wasn’t content on just running to embrace his son.

Was he overjoyed? Of course! Was he relieved? Absolutely.

However, as much as the father wanted to welcome his son, he wanted even more so to establish him into a renewed sense of identity, place, and purpose! Accordingly, one has much to gain connecting the parable to real life.

‘Cause truth is: We’re ALL prodigals in some capacity. We’ve all stumbled into rough places and tough times at one point or another. We’ve all encountered rude awakenings involving unexpected setbacks, and in some cases, our own depravity.

Yet, when we receive the power of this parable, we ultimately discover how the story doesn’t end with God forgiving us. In fact, it’s only the beginning!

For even in the wake of our setbacks, our Papa God never stops seeking a way to reconcile us as heirs with an inheritance (Romans 8:17), as anointed children blessed with a destiny. Put another way, God always has a party invitation with your name on it secured in an envelope sealed with grace. And while you’re not forced to open it, if you decide to, you’ll not only find directions, but also information on how to prepare for it. How awesome is that?

The next time you’re tempted to mentally wallow with the pigs, remember God isn’t satisfied to slap an “I forgive you” onto your wrongdoings, your past hurts and failures, and call it a day.

Moreover, God wants to remind you…

…your identity is not lost…
…your place at the table is unclaimed…
…and oh, by the way, when you choose to change, heaven celebrates. Like a good neighbor, He’ll not only help you arrive at a better place, He, by His Spirit, will help you stay there, too.

My encouragement to you today is to claim the robe, the ring, and the sandals, put on the garments of praise (Isaiah 61:3), and live knowing you’ve been fully reinstated into wholeness with God. Sure, there may be days when your self-perception seems hopelessly chained to dark, dreary memories, but that doesn’t mean there’s not a way to walk in your sonship!

For me, whenever I find myself in that taxing tug-of-war, I…

  1. Confess I’ve been forgiven and set free…
  2. I declare my identity as a mighty man/son of God…
  3. Recommit my ways unto the Lord. 

Abiding by this pathway, I affirm God’s confirmation, admittance, and celebration of who I am and *wallah*…God’s mission of reconciliation is complete in that moment.

Well, folks, I’m out of words today. As always, if you need prayer, a word of encouragement, a dose of stimulating dialogue, Lys and I are here.

‘Til next time, stay thirsty, my friends…

Selah.

Cover graphic creds: Dr. Eltan Bar