Integrating Ministry & Marketplace: The Temple Template

The vocational life is hard work.

Early mornings, long days, rough nights…if you wear many hats and juggle multiple responsibilities…you know the drill.

Yet, as tempting survival/‘just get ‘er done’ mode may be, truth is: we were never meant to live this way.

Yes, strategic compartmentalization can center the gravity of focus and break busy days into doable, bite-sized moments; however, when we consider our identity as effective influencers in light of Jesus’ ministry,  we ultimately find…

a) Work (what we commit our hands and minds to) and faith (what we commit our beliefs to) were never meant to be mutually exclusive.

b) The marketplace can be just as much a hub of powerful, life-changing ministry as the church1.

Take Matthew 21:12-17 for instance…

After Jesus kicks off the triumphal entry (v. 1-11), note the first place he targets (i.e. the temple – v. 12) and the reason why (i.e. to cleanse it).

I don’t know about you, but when I consider the fact Jesus deliberately went to the temple to make its original intent known as opposed to simply stopping for a cup of coffee and the ‘Daily Jerusalem’…that speaks to me.

Granted, Jesus channels his inner Adele for time, turning tables and all (v. 12b), but the key here isn’t so much Jesus reacting in frustration as much as Jesus setting things right, being fearlessly intentional in speaking truth and breathing life into what had become a lifeless environment.

So while this passage reference may seem random, when we talk about what pastoral ministry in the marketplace looks like and how to rightfully use our spiritual gifts in similar arenas, I believe there’s important application to be found.

First off, to be an effective marketplace minister, we must be courageous and purposeful with the truth. Yes, we can be highly skilled with the gifts God has given us; yes, we can be articulate, persuasive, and emit confidence, but if what we’re divinely given is utilized with limited integrity, it’s like trying to build a sturdy structure on quicksand.

Secondly, when we consider what grieved Jesus most, we deduce how wise marketplace leaders understand the time and place to deal with financial affairs as they understand the providence of God (i.e. the difference between a love for money and a love for God who provides the money2 ;more on this in future posts).

And finally, when we consider Jesus straight up calls the temple “my house(v. 13 – “My house will be called a house of prayer…”), we find the a) confirmation of marketplace as an extension of sanctuary and b) value in declaring God’s original design over an establishment intended for our good.

In this case, Jesus calls the temple a “house of prayer” not only to reveal the truth of its purpose3 (i.e. a place of dwelling, influence, and vertical communication), but to set the stage for the spiritually/physically impaired to better know that purpose (v. 14).

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Hence, it should be no surprise to see a completely transformed temple by the time Jesus peaces out in v. 17.

Bottom line: when we reflect on how Jesus integrated his ministry and spiritual gifts into the marketplace, we see…

  1. Jesus was intentional (in going to the temple courts)…
  2. Jesus was bold with the truth and how he handled conflict…
  3. Jesus lived out the identity he declared over the temple…
  4. Jesus loved at every opportunity…

Thus, I submit if we’re going to thrive in employing our spiritual gifts in our areas of business, we must be willing to live on purpose, be bold with the truth, pray without ceasing, be the change we long for…and most importantly…love at all cost, at all times.

Next time, I’ll look to build upon this foundation with more specifics, more real-life application, but for now, if any of this hits home with you (or if you want to add a point to the list above), feel free to comment below. And as always, if you have a prayer request/praise report, you’re more than welcome to drop us a line.

‘Til then, may you find peace and joy in abundance as you go about your week…

~ Cameron

Footnotes

  1. Sure, the church may be the heart of the operation, but what’s to say the marketplace can’t be the hands and feet?
  2. Seriously…how often are good leaders corrupted by sneaky, under-the-table, ‘will do anything to get an advantage’ maneuvers? More than we’d like to admit, right?
  3. As well as His authority

Photo creds: gospelmovements.org (edited by Cameron Fry) & lds.net

The True Meaning Behind ‘Spring Forward’ (Part 1)

After last week’s intro on ‘springing forward’, I want to drill down and discuss how this looks when we love with a pure heart (1 Timothy 1:5).

But before we dig in, let’s refresh ourselves on where we’re going. As previously defined, to ‘spring forward’ is to allow God’s wellsprings of life to spring up within; however, how this happens, as we’ll unpack in this series, depends on our surrender, or as Romans 1:17 puts it, “springing from faith in a way that awakens more faith“.

Granted, the subject lends to an array of starting points; thus, to simplify, let’s begin with the two greatest commandments as expressed through 1 Timothy 1.

First The Message (v. 5-7)

 “The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into cul-de-sacs of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.

Now The Amplified

But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith. Some individuals have wandered away from these things into empty arguments and useless discussions, wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.

Note Paul’s emphasis on love as life source reminiscent to 1 Corinthians 13:1:

“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.” 

Essentially, Paul is reminding us how the evidence of our faith must be rooted in selfless love and a life ready to receive it.

For if what we model springs only from good intention, then we risk insulating the sincerity of our faith and the purity of our heart from its overflow1.

Now consider 1 Timothy 1:13b-16

But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus…[who] came into the world to save sinners, of whom I am the foremost…I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.”

Applying our premise to Paul’s testimony, we find if we want to love with a pure heart, we must surrender² with the intent to receive mercy and faith through grace. In this way, we posture ourselves not only to abide in humility, but also to embrace God’s joy as strength while persevering in unceasing prayer³ (see James 1:12).

From there, once repentance4 becomes rhythm, we can better live Romans 12:2 and Philippians 4:8-9 in the sense we’re…

  • Transformed by the renewing of our minds to better discern God’s will…
  • Equipped to know whatever is honorable, true, admirable…and yes, you guessed it…pure
  • Empowered to love and pray for/speak life to challenging, unreciprocating personalities.

Remember the ultimate goal is to allow God’s life to spring up within our wellsprings. Therefore, to purify our flow, we must purge the contaminants of insecurity, offense, fear, anxiety, and self-reliance while filtering in Psalm 51:10/Matthew 5:8 through the heart-cry of…

“Lord, create in me what will allow me to see AND reflect you!”

…a pure heart surrounded in steadfast spirit.

In closing, I encourage you…

  • Draw near to God with a true heart (Hebrews 10:22) in full assurance of faith…
  • Cleanse yourself from what is dishonorable…fleeing youthful passions (2 Timothy 2:21)…
  • Purify your wells by substituting any form of worldly reliance (performance, excellence, likability, even perceived integrity) for a Holy Spirit reliance through which you can discover what you were made to long for: love from a pure heart
  • Continue pursuing righteousness, faith, love, and peace…along with those who call on the Lord from a pure heart (2 Timothy 2:22).

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Stay tuned next time when we’ll tackle part 2 in our ‘spring forward’ series: maturing faith from holy confidence. In the meantime, if you have any questions and/or need prayer concerning this issue, feel free to contact me or Lys at your convenience and we’d be delighted to offer our support.

Here’s to the journey…

~ Cameron

Footnotes

  1. For which it was designed
  2. As “a life open to God”
  3. As a blessed (happy, spiritually prosperous, favored) man/woman of God
  4. Repentance = not only confessing our sin, but repenting and renouncing it

Cover photo creds: Yelp

The True Meaning Behind ‘Spring Forward’ (Intro)

It’s a snowy night as I drive in a galaxy far, far away…

…a dusky night lit with flakes blasting the beams of my Millennial Falcon.

Low on tread, but high in spirit, my mind goes warp speed as I reset the clock.

Why do we spring forward on a Sunday morning, anyway? 

The seconds tick to the beat of the ‘shield.

And then it hits me…

…how we spring forward¹ on the day of rest…

…set apart so we can drink from whom springs up living waters within us (John 4:14).

Constantly flowing, always satisfying…even in the grayest doldrums.

For many of us, springing forward in spiritual terms is easier said than done. We crave the refreshment of God’s living water yet to a lesser extent what gets us there.

For instance, we may be thirsty for God’s grace, but not so much letting love spring from a pure heart (1 Timothy 1:5), faith from holy confidence (Romans 15:13, Hebrews 10:19) or cutting off springs of resentment (Hebrews 12:15).

However, when we consider God’s wells spring life for our wellsprings of life (i.e. heart; Proverbs 4:23), we ultimately find all his springs are in us (Psalm 87:7)². As a result, we can spring forward when we allow God to spring up.

Granted, this leveling up process takes time, discipline, and koinonia. Yet, even if you think you lack one of these elements or don’t have what it takes to ‘cross the river’, remember it’s not what you have, it’s what already dwelling inside you…

…the very reason Israel sang, “Spring up, O well” (Numbers 21:17).

Looking ahead, I want to unpack how we can better abide in these springs of life³ so we can spring from faith and lead in faith in a way that awakens more faith.” (Romans 1:17)

In the meantime, as we near Easter in this season of lent, let’s position ourselves for God to spring up new life so we can spring forward.

Selah.

Footnotes

  1. And fall back
  2. Whether in mountain or valley (Psalm 104:10).
  3. God’s righteousness reveals

Photo cover creds: 4K Spring Field Flowers Image

Kingdom Agents: The Reason We Exist (Part 1)

As mentioned in last week’s podcast, His Girl Fryday exists to bridge the bivocational divide between ministry and marketplace.

Yet, while our mission is to provide tools for your influence, give value for your destiny, and find the balance between sacred and secular, our vision…the reason why we exist…is worth discussion.

For starters, we see you as significant…a Kingdom agent made to influence (whether in business, church/missions, or both) who, like us, need routine refreshers of truth and how they apply in challenging situations.

For instance…

What do you do when an authority figure chews you out…

…or when a subordinate isn’t getting the job done?

How do we cope when a friend/colleague is stuck in sin…or when organic community constantly seems out of reach?

No question, there’s a whole lot of life to troubleshoot this side of heaven; however, while your worldview, your perception of reality, matters, it’s not until we apply a Kingdom grid to it that we begin to respond in a transformative way.

Thus, when it comes to why we exist…we exist to equip…to help you react/respond on God’s terms…whether it involves overcoming past mindsets and habit patterns or troubleshooting leadership/relationship issues.

‘Cause truth is: it’s one thing to know you’re significant, but it’s another thing to know who you are (i.e. a Kingdom agent) in the face of selfish tendencies and compromised philosophy.

Paul, in part, talks about this in Romans 8 when he says, “…in all these things we are more than conquerors through Him who loves us.” (v. 37)

What are ‘all these things’?

Backtrack to v. 35 – “Who shall separate us from the love of Christ? Shall tribulation, distress, persecution, famine, nakedness, danger, or sword?”

Essentially, Paul is saying nothing can shield us from God’s love. Yes, we can choose to turn our backs, but this doesn’t mean we’re out of God’s reach.

Therefore, because God is for us and has given everything necessary for goodness and godliness (2 Peter 1:3), we can take confidence in being more than a conqueror and extend it into our marketplace function1.

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As for this resource…

…it’s not only our heart to see the church embrace what God is doing in the marketplace…

…but our passion, as de-compartmentalizing ambassadors on the frontlines and sidelines of whatever race you’re running, to inspire ‘walk and talk’ alignment and connection among the bivocational/marketplace body.

That is why we exist.

Stay tuned next time when I’ll dive into why we, as marketplace ministers, must see ourselves as agents of heaven on a rescue mission.

‘Til then, peace to the journey,

~ Cameron Fry

Footnotes

  1. Basically, building and extending this confidence answers ‘why we’re here’

Cover photo creds: Image Paper Safari

3 Things I’m [Really] Sorry For

For many, it’s the same thing every January…

                   …we forget all acquaintance, inflate our morale…

…only to tease ourselves with premature quests founded on prayer-less resolution.

But perhaps you’re like me in the sense you prefer cleanse before change…in getting real before getting right.

If so, trust me when I say these days in early January can seem just as blue as they are buoyant.

Still, while taking internal inventory may seem less ‘fun’ compared to making resolutions, when we fearlessly explore what we need to be free from, we ultimately position ourselves to embrace the ‘next’ God has for us.

Thus, in the spirit of going under the knife, here are three things I’m owning as we turn the clock to 2018…

1) Making culture the enemy

I’ve learned many lessons as a state employee from persevering when treated like a number to managing challenging subordinates, but arguably none has gripped me so intensely as knowing your enemy in the face of conflict.

Growing up, like many, I learned Ephesians 6:12: “…we don’t wrestle against flesh and blood, but against the rulers, authorities…and spiritual forces of evil”; however, while I understood this truth conceptually, I lacked awareness contextually. For instance, at work whenever I felt belittled or neglected, I used to justify resentment by redirecting my disappointment from colleague to culture. I’d think to myself, ‘As long as what I hate isn’t breathing, I’m good.’

The problem was: my offense wasn’t going anywhere. If anything, I had taken cynicism with respect to ‘person’ and extrapolated it over ‘many persons’ all the while exchanging discouragement for a false comfort I could easily hide behind.

Yet, as I’ve now learned, when it comes to not making culture the enemy, we must be willing to assign our offenses and align our defenses in the heat of battle. Far too often, we want to make sense of our surroundings; we want to feel secure about who is for us, who isn’t for us, who is pouring into us, who isn’t, etc.

However, if our filing system defaults culture to enemy while compartmentalizing those we assume aren’t for us as products of that culture…are we not recasting the same judgment we fear?

And yeah, I know it’s easy to appoint anger and bitterness onto what we think can’t be seen; however, I encourage you…

…if your idea of enemy is the deceived, not the deceiver, then not only are you misappropriating identity, but you’re removing yourself from an opportunity to love and judge righteously.

Think of it this way: if you’re struggling to see the finger-pointing, never wrong colleagues as anything but enemies, try focusing on encouraging them (Matthew 5:44, Luke 6:27-36, Ephesians 4:32) and watch as God transforms how you see them. That way you’re at least in position to shift the enemy from instigated to instigator.

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2) Hiding behind proximity

As an introvert, I love my solitude…that still calm in the middle of productivity and a dwindling ‘to do’ list.

But lately I’ve been thinking: Why is privacy perceived as such a luxury when we were created for proximity (i.e. engaged connection with those around us…not just closeness in space)?

I mean…if you’re reading this, odds are you’re close1 to someone, right? From neighbors to co-workers to immediate family and friends, it’s no question proximity is both prominent and prevalent. Why is it then if we were to describe our ideal escape, it’d often involve seclusion or separation?

Is it because we think harmony and proximity are mutually exclusive…that rest can only happen in a vacuum?

If so, I submit we get back to valuing those in our midst regardless if they treat us like strangers or outcasts.

‘Cause truth is: if how we engage people is conditioned on what we can’t control, it’s going to compromise our conviction in acting on what we can.

That said, it’s worth noting the false security in minimizing proximity.

Case and point: for years at my job I used to think to myself, ‘Just because so-and-so lives two cubicles down doesn’t mean I’m entitled to be close…’ or ‘I’ve tried talking with so-and-so, but after all these years, they’ve never tried to talking to me. Might as well as be strangers.’

However, once I realized these thoughts were only de-salting my witness, I knew my approach had to change. Like my heart towards culture, I had to stop  compartmentalizing people to make sense of my surroundings. Somehow, someway…I had to open myself back up so anyone and everyone could be a potential target for love, kindness, compassion, and encouragement.2

‘Cause like many, I can love on certain people well…plugging into their life…even giving gifts (which for me, is far down the love language list), but when I consider how Jesus broached proximity, no one was outside his periphery to love or his reach to heal.

Thus, I think it’s important we all examine ourselves and explore where good intentions may be linked to our own terms. Perhaps then we can find those secret places we may be hiding behind.

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3) Marginalizingmy bandwidth

Left unguarded, my mind can easily drift into personal narrative. How will what’s left untold…unfold based on the good, bad, and ugly of yesterday?

Yet, as mentioned in prior posts, it’s hard to invest external margin (i.e. loving one another) in the present when you’re overly vesting it in the past. Therefore, if we’re wanting to be more selfless in venturing our margin John 3:30 style, then clearly we must be willing to examine our perception of relationship before transferring it.

Granted, easier said than done; however, as long as we’re intentional in asking God to breathe width into our bandwidth (i.e. capacity/strength to love on purpose), who’s to say we can’t change?

And hear me: I get how tempting it can be to assume other people’s perception of you is less than what it should; however, I also know if you cement your mind in thinking people won’t believe the best, you will do the same as well. Why not then trust God to move, convict, and transform others the same way He’s moving, convicting, and transforming you?

If it helps, if you want to de-marginalize your bandwidth, go back to your narrative…but this time, consider what you learn at 35 or 45 may be what someone else learns at 25 or 55. After all, who are we to judge when truth clicks for someone else? I mean…if we truly want to be heaven on earth, then we should want to root each other on regardless if our maturity curves line up (see Matthew 7:5).

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Selah.

Footnotes

  1. Literally and figuratively
  2. A key distinction between world and ‘like Jesus’
  3. To treat as insignificant

Cover photo creds: Newhdwallpaper