Right Up My Aili: The Final Small Fry (Part 1)

It’s another sultry evening in west Nash as I type this. I don’t speak on my behalf when I say I’m glad recent storms have finally subsided.

For most of you reading this, you know how much I love storms. When I’m in one, I’m one step closer to awe – one step closer to life making more sense. After all, the winds within are never far away.

Of course, you wouldn’t know it given the script of 2023’s first half, a stretch in which the theme of forced rest amidst evolving pursuits have re-emerged. While the in-house volume has emphatically increased, in several areas of life, Lys and I have been forced to mute the noise to maintain heading.

And so it is, I pen this post during the last normal weekend for the foreseeable future. Houston, start down the countdown. We’re less than six days away from the final small Fry making her arrival.

While much attention this year has been given to the Juby Journey book, occasionally, it helps to zoom out to 20,000 feet and refresh a different page. Personally, I find the practice not just helpful but vital – a necessity during such disorienting days.

This dichotomy, man. It’s unlike anything I’ve ever felt and likely will ever feel again.

On one hand, the grief of losing Juby last September has finally started to subside. Slowly but surely, Lys and I are getting there though as I’ve said before: You can’t ever quantity a journey through grief and its cycles. You can only paint a picture through watercolor language. Even then, you’re talking about a mere speck on a 10′ x 10′ canvas of emotions. We’re moving in the right direction – an oasis there, a ray of sun there. Maybe someday, we’ll be out of the woods for good.

On the other, you have the anticipation of Aili, a golden surprise in what has been the smoothest pregnancy by a wide margin. Such a sweet kiss from the Lord as part of a redemptive narrative unfolding. Who would have guessed it based on what happened two years ago around this time?

Still, when you lose a child, you’re never the same again. And you certainly feel the rift when joyous occasions are on the horizon. As Lys and I shared in our Vandy grief support group in April, when you go through something like what we did last year, an organic strengthening occurs when perseverance is compelled to a life on the lines, when hope is forced to the end of its rope. Eventually, there are moments when the despondency softens and you realize you’ve made strides in becoming the person you’ve always wanted to be.

But there is a cost, one tracing back to that same hope ironically enough. While endurance may have fortified your faith, your capacity to positively anticipate is broken, at least bent. And it’s here where the bizarre paradox starts to unveil. Yes, you’re grateful for the forging through fire. Still, you can’t help but wonder why so many shades of happiness are gone. Perhaps they’ve melded into scars and the only possible way to sense them is through the prelude of thanksgiving?

Whatever the case, while eager enthusiasm is much harder to come by, our desire to look up and receive fresh perspective remains at ease. Take it from the battle-tested: All those sermons about intentionality in referencing God, I’m telling you…they aren’t Sunday morning fluff. At some point, you grow up and realize there is no other way to find those morsels of encouragement. Sometimes, all you can do is pray. And that’s okay.

As for Lys and I, we’re doing what we’ve been doing for so long now – one day at a time, one hour at a time, keeping hearts transparent and lifelines secure. To be honest, I feel a tad guilty – I probably should be more excited about Aili’s arrival on Friday. The last time one of our own came into the world, there was so much chaos and hostility. Forgive me, Lord, I’m just a weak man walking on the sea. I believe in You and yet reserve my joy to seeing the evidence of health without compromise, your breath in her lungs as we pour out our praise. At this point, I don’t contend for normality but vibrancy in abundance. Hence, why Aili is the name we’re going with. In dark depths, when shadows are at their most opaque, there’s a bright, shining light in our midst reminding us He’s there looking out for us.

As for life itself, the internal knots will eventually unwind and streams once abandoned will be returned to. God knows what we’ve had to release in the short term and why. Certainly, where the help has and hasn’t occurred this year has been telling. Like a weather vane turning in slow motion, the signs aren’t lost on me. Glory to God, He speaks through and to voids, even ones unauthorized, to reach us with what only He can provide.

Yet, despite the mysteries and unknowns, what I can say is this: While the heart is weak and willing, as far as it be with us, we will relish the ride. Even as we pass through the turnstile of significant dates, August 21 and September 18, most notably, you can bet the joy set before Him, along with the cost, will be counted. Even though we feel trapped in a parallel universe, far removed from our intended plotline, our trust will remain anchored, our times in His hands.

We got this ’cause He had it first. May it be.

Until then, selah and know…

Graphic creds: Tenor; HD Wallpaper

Shoutout to You: A Quick Word of Gratitude

So, I feel the need to write this update. Credit fresh conviction though part of this pondering has been brewing for the past few months.

Assessing the past few years of His Girl Fryday, I admit I have not been true to the original intent of this project. For over five years (2015-2020), I tailored my posts to the ‘marketplace minister’ discussing matters relative to vocational identity and workplace troubleshooting. We tackled topics pertaining to influence, team building, Scripture as best practice, work as worship and spiritual warfare, even applications and tools to simplify the hustle and bustle. 

But for the last few years, well, if you’ve been following our family’s story, you understand how the epicenter of theme and trope had to change. In fact, this whole decade has been downright crazy starting with the COVID-19 pandemic, health complications with Everly late 2020/early 2021, and, of course, the Juby Journey from summer 2021 to fall 2022. In between all this, you had job transition, EMDR therapy, home remodeling, PTSD, and plenty of car trauma just to name a few. Needless to say, our core narrative has been compelled to adapt. And for whatever reason, I feel apologetic I haven’t been churning out more work-centric content to help build a bridge for the bivocational as our tagline proudly states. 

Part of me has wondered if I should retire the endeavor and/or start a separate site to be a home to non-vocational musings, kind of like a catch-all to anything outside the His Girl Fryday umbrella. Honestly, I lean towards this approach and will be praying into a new name in the spirit of simplifying our purpose and returning to our humble beginnings.

Side note: For all you potential newbies out there, His Girl Fryday was birthed from a place of helping ministers balance work and church responsibilities and matured over time to include all vocationals as our biblical understanding of spiritual gifts broadened. 

At the very least, I want to return to our premise and add fresh layers of insight to our library of resources. While the majority of 2021-22 posts likely lacked a direct impact into your personal life, Lys and I hope more of what we create moving forward will produce new life and motivation into the fabric of your day-to-day. Perhaps you can join me in reviewing the past two years’ worth of content through the lens of self and social awareness, specifically knowing how to journey people through their dark days and how to relate to those struggling with grief. To be fair, I’m sure there are many ways we can corporately receive the tenor of our writings outside the filters society demands, primarily relevance and prevalence. 

All that said, I want to thank you as an audience for tolerating our randomness and sporadicness but more importantly, allowing us to take these recent years to share our hearts and journeys with you. The content clean-up will soon begin as new ideas take root and new series are conceived. No question, we count ourselves blessed as messengers equipped with words as arrows for such a time as this. We look forward to the future of this project and others on the verge of commencement as our family life continues to heal and settle. 

Thanks again for being awesome ambassadors in your spheres. 

Blessings,

Cameron & Lyssah Fry

Cover photo creds: PeakPx

Bready or Not: A SOAP Bible Study on Matthew 15:21-28

Note: A more detailed analysis of this passage will be included in the Juby Journey book I’m working on. For now, I’m converting preliminary thoughts into the SOAP Bible study below to archive insight and encourage the saints in the short term.

As one dealing with grief, who went through the ringer last year while Juby was alive, I can’t help but resonate with this passage. Like the protagonist, Lys and I can relate to an afflicted daughter and the desperation for her deliverance. Granted, Juby was not demon-possessed but stricken with chronic lung disease. Still, as we cried out for Jesus, hopefully not to the chagrin of others, we discovered a posture far greater than a spiritual bookmark but of a daily exercise with reproducible influence.

Accordingly, without further ado, I’d like to unpack the remarkable faith of the Syrophoenician woman and how her hope can be a blueprint for those seeking restoration.

Scripture: Matthew 15:21-28

And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, ‘Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.’ But he did not answer her a word. And his disciples came and begged him, saying, ‘Send her away, for she is crying out after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ And he answered, ‘It is not right to take the children’s bread and throw it to the dogs.” She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.’ And her daughter was healed instantly.

Observations

1. Before we can dive into the dialogue, we must first assess the setting. While time and place may seem arbitrary, in this case, they carry notable purpose. With the end in sight, Jesus withdrew with the disciples outside Jewish territory to prepare them for the Cross to come. His days numbered, Jesus realized some final exposures and tune-ups were necessary to groom them for life in ministry without His physical presence. As such, the fact He retreated to the hostile confines of Tyre and Sidon should not be perceived as random as Jesus desired to foreshadow the Gospel going out to all peoples. How amazing it is to know Jesus, even in His last days, never stopped breaking down barriers through radical love.

2. Fast-forward to the woman’s cameo, it’s interesting to note what she requests right out of the gate. Instead of healing or intervention, she addresses Jesus as ‘Son of David’ and calls for mercy, instantly acknowledging the Master’s identity, authority, and sovereignty in one swoop (v. 22). While intellectual origins are unknown, somehow, someway, she understood who Jesus was much to the surprise of the cohort. Per the importance of this sequence, we’ll break this down as we go.

3. I also find Jesus’ response to be somewhat peculiar: “But he did not answer her a word” (v. 23). This, to me, is a critical point to examine and requires us to broaden out to consider the context. Again, this will be explored in the points below.

4. Starting with the woman’s location and situation, we find her labeled as an unclean outsider despite her Canaanite designation and erroneously judged for her non-Israelite daughter’s condition. In terms of geography and timeline, we aren’t informed of any prior wonders performed in Tyre and Sidon prior to this passage. This adds a curious wrinkle to the story as one must wonder how a woman of this stature and status could recognize Jesus as the Messiah.

5. Going back to Jesus’ response, we find multiple motives. For the disciples citing the woman as a distraction, Jesus addresses their bias prior to answering her cry (v. 24):

“I was sent only to the lost sheep of the house of Israel.”

The reason behind this is at least twofold: On one hand, Jesus wanted to remind the disciples who He was in light of what He came to do as clearly, a portion of the twelve were still pigeon-holing His kingship. On the other hand, Jesus’ intended His initial silence to be an opportunity for the woman to show patience…and resilience. From ‘have mercy’ to ‘help me’ in consecutive pleas (v. 25), the woman wasn’t just conveying poetic symmetry but reiterating Jesus’ mission. Already she had correctly identified Jesus as the Son of God (a full two chapters prior to Peter’s declaration in 16:16); now, she was begging Jesus to be consistent to her…

…what you do to Israel, please, Lord, do to me and my household as well.

6. In addition to the woman’s opening inquiry, I’m captivated by her posture. Even if she just said, ‘Son of David, please help me. My daughter is possessed’, Jesus would have recognized the woman’s understanding of His lordship through her positioning. While the woman’s kneel wasn’t evident during her first appeal, the fact Jesus gave the woman more time, in part, to let her go deeper in referencing Him was not part of instinctual circumstance. Rather, it was an intentional maneuver for her to anchor her surrender and confirm her awareness in front of a freshly humbled core of disciples.

7. The exchange between Jesus and the woman immediately following is arguably one of the most profound moments during His ministry. Up to this point, Jesus hasn’t said a word. Now ready, we again see the silence’s effect per His decision to test the depth and sincerity of her invitation. With the woman’s hopelessness on a timer, He uses the woman’s location and sense of identity as a means to assess her heart:

“It is not right to take the children’s bread and throw it to the dogs” (v. 26)

Here, Jesus elects to use ‘dog’ knowing the term was derogatory as a Gentile reference. To be a dog in Israel was to be regarded as a dirty, street scavenger; however, Jesus doesn’t associate the term to her poverty as much as her perceived sense of spiritual destitution. At the time, the rift between Jew and Gentile (between ‘clean’ and ‘unclean’) was still strong but, in a preview, we find a woman authenticating her hope while also foreshadowing the expiration of Gentile believers’ spiritual homelessness.

In the woman’s reply, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table” (v. 27), we not only find confidence beyond imminent healing but in the salvation of her people. While the woman’s yieldedness was key as a demonstration of submission, Jesus knew this wasn’t simply a self-centered strategy to obtain instant results.

8. Finally, per the prior point, the significance of ‘crumb’ cannot be understated. For a “lost sheep of Israel” (v. 24) to be so hungry for Jesus that even a mere morsel would tell us the woman saw her situation as secondary to the power and presence of God. In essence, she accepts the status of a family’s dog knowing just a crumb of Jesus would be powerful enough to defeat the demon oppressing her daughter. No question, the woman had her priorities and perspectives set straight, almost as if she had anticipated the moment in advance.

Application 

Despite its short duration, the passage carries immense application and universal relatability potential. Regardless of our situations, we can all identify and empathize with the Syrophoenician woman if not at least through her adamant clinging to hope in a bleak situation. Even when we’re struggling with our identity, a love deficit, and/or challenges outside our control, even when we feel stuck in a dark place, we can approach God in humility with thanksgiving acknowledging who He is and what He can do.

For some of you, you may have a loved one, a son or daughter, burdened by a disease or satanic assignment. You may feel the target on your back and paralyzed to shake it off. If this is you, don’t work to faith and prayer; start with faith and prayer. To the Lord of grace, ask for mercy and request His appointed portion of providence. If you’re lost, don’t deny the position but receive yourself as one worth saving. Like the woman, you may be deeply conscious of the misery of the soul, but this doesn’t disqualify you from bread of life crumbs.

For others, you may not have a grim circumstance on the board, but you may be thirsty to anticipate the proximity and power of God. While we don’t know exactly how the woman learned of Jesus before His arrival, we know she put herself in position to receive Him following His arrival. Like her, you don’t have to limit your bended knee to the moment. Rather you can extend it as a general posture wherever you go. Ask yourself, ‘Do I want more of Jesus? Do I want a fresh touch of Him today?’ If the answer is ‘yes’, know whatever He decides to give is more than enough even if what He offers is partly an invitation to go deeper.

Either way, dare to believe good things will happen when you seek Jesus and ask of God according to His will.

Prayer

Heavenly Father, we come before you today as we are. Heavy laden with our fears, anxieties, and insecurities, we lay them down in anticipation of what you’re going to do. We may feel “dogged” by life, by consequences of past decisions, by unforeseen trials and happenstances. But like Mary, we choose you ahead of any other commitment and priority in our life right now. We thank you for going before us but recognize your faithfulness before us now. For those who are hungry for you, we ask you provide something afresh to they may taste and see a new facet of your goodness. For those who don’t realize they’re hungry, guide and position them to discover the bread of life you carry. Stir in all of us an awakened passion to the wonder of you and help us to see even what we can’t control as opportunities for sharpening, pruning, and maturing. Whether or not we’re personally afflicted, we pray you prepare our hearts for inevitable testings to come and remember those who are going through tragedy, who are journeying through grief. Tend their hearts and make us sensitive to our part in nourishing them just as you are intentional in nourishing us. Whatever piece you intend to give, we receive it with praise on our lips and gratitude in our hearts. In Jesus’ precious and holy name…

Graphic creds: EnduringWord; Mr. Muncle

Resolution Solution: A Three-Step Guide to Aiming High (Intro)

A quick word on “resolutions“…

I know many prefer to stiff-arm the term, roll their eyes at its utterance, and scoff the cliches our culture has attributed.

Yet, through the proper lens, I contend resolutions defined as the process of praying into goals and taking inventory of important decisions are not just a healthy necessity but a holy expression of faith. Granted, the ability to adjust our behavior comes down to intent, or as I like to view it, the epicenter of our ‘why’ which varies from person to person.

Still, in theory, we’re unified within the construct of ‘why’ given it includes our motives/hopes and drives our emotional processing as we observe our journey to change.

The problem for many is: While their intent is perfectly good, and by proxy, valid, it’s often not pure assuming it stems from self-fulfillment and is dependent on self-effort.

Again, our hearts may be anchored to sound intent and for the right reasons from what we can tell; however, if we’re not screening them in advance or worse, belittling them due to past disappointments and present cynicisms, the leaps we’re dying to take may be compromised before they’re even attempted.

Which brings me to my point in writing this…

As you toast your growth and plans for a new year, don’t forget to commit them first.

Consider the “Proverb-ial” yellow-brick road on the subject. In three chapters, the Psalmist emphasizes resolutions as goal surrenderance in the context of allowing God to establish three things:

  1. Your plans (Proverbs 16:3)
  2. Your steps (Proverbs 16:9)
  3. His purposes (Proverbs 19:21)

Like the chronology, the order is significant, one which will be unpacked in the coming months.

As for now, as you begin to assign motive to awareness dare to dream with God not only at the center…but as the originator of every determination He’s planted inside you.

Remember every strength, weakness, and desire to ‘level up’ has been foreknown since eternity – a validation to the day’s excitement and why I personally get giddy as more people start to open their aspiration doors a little bit wider.

As long as we’re on the same page in believing God by His Spirit must bridge the divide before, during, and after our resolutions, the transformation we corporately crave will begin to realize.

Hence, why maturation quests are great but are only effective to the extent we let the Alpha and Omega establish our plans/steps and open our eyes to His purposes along the way.

More on this topic in the weeks to come. For now, as always,

Selah…and…

Graphic creds: American Greetings