Many of us have heard the phrase, ‘Do your best and let God do the rest’.
But lately, I’ve been wondering how well I truly understand this.
I mean I ‘get’ the Bible verses…
“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” ~ Colossians 3:23-24 (ESV)
“Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.” ~ 1 Corinthians 9:24 (ESV)
“I can do all things through Christ who strengthens me.” ~ Philippians 4:13 (ESV)
“Each of you must take responsibility for doing the creative best you can with your own life.” ~ Galatians 6:5 (MSG)
…yet somehow in the application, I’ve been missing something. And I think I’m starting to see what it is.
You see, we often approach work as a derivative of ‘doing’ be it a project we initiate or a means to manage. Define the goal and pursue it. Clarify the objective and go for it. In a way, this makes sense given we’re all hard-wired to perform with excellence for excellence.
However, while execution and effort have their place, it’s important, dare I say critical we ask ourselves: At what point are we allowing God into the picture? Into the frame-work of our work if you will?
At the point we’re exhausted? At the point we’re confused? At the point we’re doubting?
Or are we making way His way from the very beginning?
As one who has failed time and time again with this, trust me when I say…
1. If you want to do your best, let God get in front of it. 2. If you want God to do the rest, let Him get behind it.
Don’t wait until you’re burnt out. Don’t wait until you’re stuck. Rather before you clock in each day, consecrate your effort, receive His faithfulness, and know He will accomplish His purposes in you. Even if He’s guiding you into turbulence, into danger, know He’s calling you to see Him in the midst of it in a fresh way. Accordingly, don’t be discouraged by growing pains when in reality He’s sowing gains you can’t yet see.
In closing, I encourage you, friends…
1. Let God be in the midst of your best and rest, not the middle.
2. Examine any place you may be relegating God to an on-call substitute, any place where ‘doing the rest’ has become a request to autocorrect above anything else.
So last week, we laid some groundwork on spiritual gifts and vocations, examining our priesthood in a professional light. As for today, I want to apply some gridwork with respect to our influencing identity.
To do this, we need to accept a few core truths about God and how He’s created us:
We are all designers, developers, and/or managers¹ (grid #1).
The reason for this validates the existence of the Trinity (grid #2).
The reason for this confirms our receipt of ascension (i.e. apostle, prophet, evangelist, pastor, teacher, elder, deacon) gifts.
Each ascension gift (Ephesians 4) has a corollary designer/developer/manager counterpart.
Let’s break this down further by matching Grid 1 to points 3-4…
Designer (God the Father)
Developer (God the Son)
Manager (God the Holy Spirit)
Combined with Ephesians 4…
Designer – __Apostle__
Designer/Developer – __Prophet__
Developer/Designer – __Evangelist__
Developer – __Teacher__
Developer/Manager – __Pastor__
Manager/Developer – __Elder__
Manager – __Deacon__
A few quick points/reminders before I continue…
The goal of this series is to help you discover your unique intelligence and giftings within your vocation.
These lists apply to everyone, not just the ‘spiritually elite’.
To simply comparisons, we are going to add ‘elders’ and ‘deacons’ to the ascension gift pastoral cluster so we can match 7 gifts with 7 functions.
While Grid 1 represents the three principle leadership styles, no question there are many more subcomponents worthy of discussion. Perhaps I’ll unpack some of them later on; for now, let’s focus on these filters and proceed.
Concerning the Trinity, the designer, developer, and manager roles imply core function, not sole function. While each member has a primary role (be it governing, stewarding or convicting), this doesn’t mean secondary modes of service are neglected.
Having said all that…let’s take our accountant friend from ‘part 1‘. While he may equip through an apostolic anointing particularly in his vocation, there may be times he imparts as a prophet and/or evangelist¹. Why? Because while the core of his apostolic function is to bring vision and direction to people², the purpose of his function is to call forth destiny.
As such, it’s important we make a critical distinction before digging deeper…
While your leadership profile may default to a particular ranking, your leadership isn’t contained to it.
Like many behavior assessments, one’s approach to giftings and function should not be fixed within a vacuum but should be fluid within an established rhythm. After all, God creates order but isn’t subjected to it.
For instance, as we’ll go through in ‘part 3’, you may possess an elder/deacon or deacon/pastor vocational profile but may find yourself in a prophetic moment during a counseling session. In this situation, you may feel uncomfortable operating outside your ‘gift wheelhouse’; however, ask yourself what’s more important: Being Spirit-led or strength-driven?
As Scripture confirms, whatever your strengths are, they should never be what leads you or what you rely on.
“The Lord is my strength and song, and he has become my salvation: he is my God, and I will prepare him a habitation; my father’s God, and I will exalt him.” ~ Exodus 15:2 (ESV)
“The Lord will give strength unto his people; the Lord will bless his people with peace.”Psalm 29:11 (ESV)
“The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along. Whoever knows what you’re thinking and planning except you yourself? The same with God—except that he not only knows what he’s thinking, but he lets us in on it. God offers a full report on the gifts of life and salvation that he is giving us. We don’t have to rely on the world’s guesses and opinions. We didn’t learn this by reading books or going to school; we learned it from God, who taught us person-to-person through Jesus, and we’re passing it on to you in the same firsthand, personal way.” ~1 Corinthians 2:10-13 (MSG)
As the Psalmist declares, God gives strength for strength…because He is our strength. Accordingly, we can be certain what He provides whether gift, function or vocation follows a similar line. Like strength, the reason we don’t have to worry about work being our identity is because the Lord is our source of identity. From the beginning of time, we were called with a progression to profession, with an occupational heritage by which to bless people. Why not accept the fact God is not only in what He appoints but is what He appoints as well?
As you journey this week, remember you are part of a royal priesthood maturing towards a promised land. Even if you feel you’re working in a desert or wilderness, remember you can embrace strength and intimacy with God through weakness. You can take hold of His sustenance through the marketplace manna He provides. And you can press on as walls of territorialism dissolve into radical equality…all because you know a) You’re loved by God and b) The reason we’re diverse in function/co-equal in value is so we can participate in God’s goodness while uniquely showcasing His glory throughout the earth.
Looking ahead to next time, I’ll finally debut the 7 vocational profiles (apostle, evangelist, prophet, pastor, teacher, elder, deacon). ‘Til then, you got this and we’re here for you rooting you on.
When I say ‘vocation’, what immediately comes to mind?
The 9-5 grind, the hustle and bustle, doing anything and everything to make ends meet?
If so, you’re not alone. After all, the world loves to condition us to view work as a ‘got to’, not a ‘get to’.
Yet, as I was reminded over the weekend, our marketplace vocation goes far beyond immediacy, intellect, and [our sense of] importance. Even though the nature of our jobs may require these elements, the aim of our jobs…the aim of our calling…is to serve as a royal priesthood, as Kingdom agents functioning in personal commission.
The question is: What does this look like and how does this happen?
For starters, it’s imperative we understand the difference not only between call and vocation but gifts and function.
To do this, let’s recap the spiritual gifts as outlined in the New Testament:
*Jesus gifts (Ephesians 4:1-3) – These are part of our vocation and include ascension and equipping gifts as well as the fivefold spiritual gifts (i.e. apostle, pastor, teacher, evangelist, prophet).
Note: While all are wired to shape influence, not all are wired to employ these gifts in the church/in these specific occupations. More on this in a sec.
*Spirit’s gifts (1 Corinthians 12) – These belong to the Spirit and are gifts in a gathering. Some examples include administration, discernment, wisdom, healing, and miracles.
* Community gifts (Romans 4:4, 12:4-8) – These help us function in a local body. Some examples including leadership, encouragement, service, and mercy.
Due to word count, I’ll link these passages rather than copy/paste; however, after you read them, consider their Greek roots:
1. Romans 12:4-5 – The word for function is the Greek word ‘praxis’ meaning “practice function” and signifies continual activity.
2. Romans 12:6-8 – The word for gifts is the Greek word ‘charismata’ meaning “grace function” and signifies communal activity. In the workplace, we can know these functions as influencing functions.
In both these cases, it’s important to note the origin of gifts point to corporate functions created for unity, not individual skills and talents.
3. Ephesians 4:1-3 – The word for vocation is the Greek word ‘klesis’ meaning “calling function” and signifies the work in which a person is employed. This not only references our occupation but our acceptance of it as a divine call to a particular pathway/course of action.
In this case, it’s critical we know how vocation and calling work together. As Martin Luther once said, “Every person is capable of having a vocation”; however, our universal calling is to be a royal priesthood.
I like how Timothy Williams, author of The Spiritual Gifts, captures the vocational aspect of our spiritual gifts: While we know there are 5 ascension gifts and 7 community gifts, it’s important to note “each ascension gift has a corresponding functional gift.” For instance, a certain accountant may not be called to serve as a prophet in a ministry setting (i.e. a liturgically designed ascension gift); however, he can still employ prophetic insight through encouragement and counsel in financial arenas (i.e. a vocationally designed ascension gift with specific communal functions). Of course, there may be times the accountant imparts guidance for church staff in critical situations. But the bottom line is: The man of God is at peace serving the body as a financial advisor with a prophetic anointing as opposed to a prophet with financial skills.
Before I continue, I want to share a couple quick points on ‘vocation’ and how we’re to perceive it in light of our identity:
1. Gifts and vocations are NOT meant to soothe your ego or confirm your identity. If you base ‘who you are’ by ‘what you’ve been given’, you’ll reinforce territorialism in place of influence. Don’t do it!
2. Gifts and vocations are meant to enhance a sense of intimacy. If you base ‘what you’ve been given’ by ‘who you are’, you’ll reinforce a radical dependence on God and radical equality in how you view authority and hierarchy.
3. If we see ourselves as ‘Kingdom agents’, then we’ll a) desire to use our vocation to emphasize the work cultures that already point to Jesus (i.e. redeem our work environment) and b) seek to give clients and colleagues a taste of God by ‘calling forth their destinies’ (i.e. restore people).
4. If we don’t see ourselves as ‘Kingdom agents’, not only will we risk compartmentalizing our sacred and secular lives, but we will also miss opportunities to help people discern spiritual things with their natural minds.
5. Remember we’re all co-equal in value, diverse in function. Therefore, let’s engage our vocation as a holy partnership in influencing people to discover the fruit of their work/organization and in speaking restoration to people without agenda.
Looking ahead to ‘part 2’, I want to revisit William’s quote to help bridge the gap between Ephesians 4 and Romans 12.
‘Cause truth is: If we’re to better understand the relationship between gift and function within our vocation, we’ll need to apply additional grids and principles.
*Cough, Jethro. Cough, perichoresis. Cough*
Additionally, we’ll also need to add ‘elders’ and ‘deacons’ to the pastoral cluster so we can match 7 gifts with 7 functions. But I’m getting ahead of myself.
For now, I hope you were able to glean something out of this introduction. If you have any thoughts or questions, please don’t hesitate to leave a comment or contact me at your convenience.
Until then, God speed on your week. May His sweet presence be fresh wind in your sails as you press into His goodness.
You got this!
Cover photo creds: Fast Company; body graphic creds: Msinop; content written by Cameron & Steve Fry; audio voiced by Steve Fry at the 2020 Commission U Leadership Retreat on February 29, 2020
Okay, so I know I promised a ‘part 2’ in my last post; however, I figured a) I’d delay for some storytime and b) You guys wouldn’t mind a change of pace. Accordingly, I’ll retarget the aforementioned sequel to next weekend.
So yesterday, I’m eating lunch with some colleagues when suddenly an open question becomes an answer to my silence. An opportunity to share now a moment to care…just without the words.
Deep down, my subconscious begins to skew…
‘I thought they said life wasn’t supposed to a spectator sport? I should be in the game, not the sidelines! Why did I accept this invitation anyway?’
Granted, I’m embarrassed having assumed the question was for me when it was for someone else. Still, I’m desperate to quench this oral craving. Time to take the plunge and jump in, I think to myself.
And so I do. Five minutes in…the first unforced tangent, I carpe diem the crap out of it. Like an open book, I’m elated knowing where I’m going, where I’m stopping, and where I’m headed in this midday manuscript.
‘What could go wrong’, I wonder. ‘I just need to wrap up my say and head back to the bleachers. Get in, get out, and go home happy.’
And for a while I’m right. After a relay question to stitch the rabbit trail, I‘m not only out, but home happy – the start of 18 hours of muted conscious.
That is until this morning’s 5:30 am wake-up call – a muffled ‘Beautiful Day’ ringtone softened by the tune of leftfield conviction.
“You totally hijacked that conversation,” I hear.
Sensing that familiar twilight echo, I quickly realize God is talking to me.
“When you go to work today, make sure you apologize to the person you cut off.”
*Sigh* “Okay, God. I get it. You got it. Like my most popular Slack, ‘Will do’.”
Hours later, I’m back in the office, a couple convos into a steady rhythm when my time comes to apologize. Without hesitation, I pivot off a talk of the times to the words of the time.
“About yesterday. I know you probably thought nothing of it. Certainly didn’t mean anything by it. But I just gotta say…I totally hijacked that conversation yesterday. It would have been better for me to listen than chime in out of fear of not being heard. Will you forgive me?“
Like butter to burnt toast, I smell the melting – this friend of mine, a fairly recent acquaintance, touched by such sensitivity.
“Wow, you’re a man of God, aren’t you,” she says.
“Uhhh…yes. Yes, I am a man of God. This is true. Can’t argue…” I stagger.
At this point, I’m reeling like a teenage pop-fan in 2012, stunned by this one direction¹. In no way did I expect the dialogue to end up here of all places.
Yet, as I reflect back, maybe I shouldn’t have been so surprised.
‘Cause truth is: Whether we’re owning a misgiving or repenting for a fault, asking for forgiveness always helps us rediscover who we are. Sure, we may feel like a horse being led to water, eager to rid ourselves the yoke of apology. But as I learned this morning, there’s not only grace behind an “I’m sorry”, but identity calibration as well.
As for the apology, some would say I had nothing to apologize about. But for me, I’m glad I had something to own. For when we own something, it only proves we’ve accepted what’s been given in the first place. And while this could look a number of different ways, I submit at the core of it all is a gentle, gracious reminder that we are loved in and through weakness. Even when we’re not perfect, there’s at least room to be perfected – the space in between the sweet spot of our identity.
Later this spring, I’ll discuss this forgiveness/identity dichotomy in greater detail. For now, here are some verses we can revisit for next time…
“And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high.” ~ Luke 1:76-78 (ESV)
“Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” – Luke 7:47 (ESV)
“Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ…”
~ 2 Corinthians 2:10 (ESV)
“I am writing to you, little children, because your sins are forgiven for his name’s sake.” – 1 John 2:12 (ESV)
‘Til then, you got this, people of God…
Youth pastor joke from my LEGACYouth days (see linked text)…
… like a road you travel on where one day’s here and the next day gone.
But for me, I side with the converse…
…that the highway of life is life-inducing…where one day’s here and the next undone.
At least, that’s the thought as I drive this prairie paradise, my road, my view covered in white. The bleak mid-winter suddenly a meek lid-printer inking this retreat from reality. If only the weather could be as cold as the past three months, maybe then I wouldn’t need an escape to nowhere to tell me what’s up.
But I supposed this is why I’m writing this. Because somehow, someway…I needed to get away to look that direction. Hopefully next time, I can be less spontaneous and more strategic. For now, I want to share four convictions (over two posts) from the past three days that will hopefully change the narrative for me and you in 2020.
On your mark, get set, let’s go…
If I’ve done anything right in 2020, revisiting ‘The Prayer of Jabez’ (both the verse and Bruce Wilkinson’s book) tops the list. In case you need the refresher…
“Oh, that You would bless me indeed, and enlarge my territory, that Your hand would be with me, and that You would keep me from evil, that I may not cause pain.” ~ 1 Chronicles 4:10
Upon first glance, it’s easy to assume ‘enlarge my territory’ is the patented phrase of this passage; granted, for many, these three words can be the critical takeaway at a given point. However, it’s crucial we see a different three-word set as more significant overall.
‘Cause truth is: While asking God to enlarge the territory of our influence has its place, it’s the Immanuel essence of ‘God with us’ – in Jabez’s case, the ‘be with me’ – that’s the core blessing.
Consider this: Jabez could have easily paused after ‘enlarge my territory’ and ended with ‘that I may not cause pain’. But he didn’t. Why? Because he knew the bedrock of what he was asking, specifically that the ‘enlarge my territory’ was dependent on what came next, ‘that Your hand would be with me’. Accordingly, I submit the ‘bless me’ is the ‘be with me’ more than the ‘enlarge my territory’.
Now, before you all get your briefs twisted, understand I’m not trying to smite the Prosperity Gospel though I vehemently disagree with it. If anything, I just want to caution us as vocationals to examine what is driving our requests to God. For many a new year starts and we’re off the races urging God to give us more leadership, more opportunities, and more favor. As if our concept of ‘more’ is perpetually rooted in ‘me’.
But what if I told you we can submit these supplications (Philippians 4:6-7) in a way our intentionality flows from humility, not the other way around?
Would not our initial approach to God’s sovereignty be based in what we’re continually receiving as opposed to what we hope to employ?
Bottom line: While God is certainly for us, this is already established by the fact He is with us. As such, when we ask God for the tent pegs to expand (Isaiah 54:2), remember the point of what you’re asking is “for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.” (2 Corinthians 4:15)
Burn for Longing
We all know time is precious…that every thought, every word, every action has a beginning and an end. Yet, while we know for everything there is a season (Ecclesiastes 3:1-8), we also know for anything we may not have a reason. And if you’re like me, this can be an intimidating prospect.
Sure, we can tell ourselves there’s a time for every purpose under heaven, but let’s be real: How often do we think that ‘time’ is never near…or fear His hand is idle when we need it?
Whatever the case, it’s fair to say…
Anxiety is everywhere with many bogged down by worry, doubt, and uncertainty.
The core of such angst is not only a misuse of trust but a lust for control1.
Such lust often elevates contingency plans above courageous risks.
Consequentially, more people would rather have a reason for everything than a season for anything.
Think of this way: Whenever we yield to anxiety, we’re essentially wanting something right the wrong way. For instance, we may desire what is good, what is true, what is healthy…yet at the end of the day, what’s fuels the desire is a fear of lacking, not a burn for longing. If that’s the case, should it really surprise us when we catch ourselves preempting the possibility of failure for false contentment and security? Or are we so numb by way of self-preservation, we no longer see our ego cheating us from the fill we crave?
If only people knew the pursuit of promise starts with still and ends with will, maybe then we’d be more motivated by longing than lacking.
For now, let’s consider this scriptural rundown of what it means to long and go from there…
“For he satisfies the longing soul, and the hungry soul he fills with good things.” ~ Psalm 107:9 (ESV)
“For the creation waits with eager longing for the revealing of the sons of God.” ~ Romans 8:19 (ESV)
“I’m homesick—longing for your salvation; I’m waiting for your word of hope. My eyes grow heavy watching for some sign of your promise; how long must I wait for your comfort? There’s smoke in my eyes—they burn and water, but I keep a steady gaze on the instructions you post. How long do I have to put up with all this? How long till you haul my tormentors into court? The arrogant godless try to throw me off track, ignorant as they are of God and his ways. Everything you command is a sure thing, but they harass me with lies. Help! They’ve pushed and pushed—they never let up— but I haven’t relaxed my grip on your counsel. In your great love revive me so I can alertly obey your every word.” ~ Psalm 119:81-88 (MSG)
I don’t know about you but give me a burn for longing over a fear of lacking any day! As the Psalmist declares, even when we’re tormented and humiliated, we can yearn to know God…to see His glory permeate the darkness and decay around us. Given God has granted us grace and an abundance of life, take heart: Not only do we have His mind to abide in greater fullness, but also His heart to long for more longing.
Stay tuned next time when I’ll unveil ‘part 2’ to this conviction series (by Valentine’s Day *fingers crossed*).
‘Til then, be blessed and be a blessing.
You got this!
Evidence of contract thinking (more on this in a future post)