Proverbial Life: A Quick Guide to Possessing Your Soul

Context: This post was inspired by a May 16 conversation with my dad prior to his Sunday AM message @ The Gate Community Church on May 19. Moving forward, any content centered on internal endurance (and/or a ‘Proverb outside of Proverbs’) will be categorized into this new series called ‘Proverbial Life’.

It’s a complicated theme in Scripture…

God, as love, authoring His will in the deepest still; the epitome of fellowship perfecting faith before it could create.

No question, the infinities of life are complex, sometimes intimidating; however, when we consider God at the beginning, we converge on a central truth:

We were made for connection (for love, with love, by love)…

…to pursue peace with all people1

…and to be unity in community.

Unfortunately, this is easier said than done in a day when relationships are compromised by  busyness, striving, even insecurity. Perhaps you’ve encountered similar barriers wondering how to navigate around them.

If so, I want to encourage you with a Proverb that somehow found itself in Luke 21.

But before I dive in, allow me to uplift the down heart reading this…

  1. You are not alone. You are not here by accident. You are a treasure. You are an asset to an unshakable Kingdom. You are a chosen child of God. Just marinate in these identity statements a bit.
  2. If you’re not in the rhythm of daily dying2, staying the course in any situation will be challenging. An odd segue, I admit, but one I speak from wanting you, the reader, to surrender all trust in God knowing He understands your wants, needs, desires, and dreams better than you do.
  3. In writing this, I don’t want to downplay the struggle of connecting to those preserving their rhythms, content with you being on the outside looking in. I get it. If there’s one mountain in recent church testimony, it’s this. Still, even though the purest of intentions can become unyoked priorities, you can’t take on the wrong burdens even if you’re the only one who sees them.

Having said that, let’s dig into the Word…

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By your patience possess your souls.” ~ Luke 21:19 (NKJV)3 4

By your endurance you will gain your lives.” ~ Luke 21:19 (ESV)

By your [patient] endurance [empowered by the Holy Spirit] you will gain your souls.” ~ Luke 21:19 (AMP)

Stand firm, and you will win life.” ~ Luke 21:19 (NIV)

Staying with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.” ~ Luke 21:19 (MSG)

As expected, wording varies upon translation, but the general concept is the same. When we reference this verse to Matthew 4 and note the heart of Jesus, we find the Son of Man walking in authority by the power of the Holy Spirit. Everywhere he went in this power, every time he returned in this power. Even when Jesus was tempted, Jesus was centered in his identity by…you guessed it…the power of the Holy Spirit.5

Often times, when we think power of the Holy Spirit, we think wonders and miracles, but for Jesus, the most frequent manifestation of the Spirit’s power in him was his reliance upon the Father to possess his emotions. A simple anecdote upon first glance, but one with significant applications when we consider Jesus was tempted in every way like we are today. This in mind, we can’t take lightly the vain thoughts we tolerate in place of deferred hope given the power of fear ultimately numbs us to the power of the Spirit.

Again, Jesus is the way we must model. To him, his ‘standing identity’ wasn’t mutually exclusive from his identity in God. He knew to walk in real authority, whether resisting the enemy or healing the sick, he had to possess his soul to keep it from ruling him. The more opportunities he had to cultivate endurance in this way, the more he walked confidently in his identity and the authority that overflowed.

Furthermore, it’s worth noting Jesus never asserted his authority as a self-evident right, but out of a posture of rest. This is key for us concerning spiritual warfare. To say Jesus asserted his authority out of rest means he didn’t contend for authority with the enemy; rather he exercised it knowing he was free from needing God to approve himself and defend his rights.

This, in turn, allowed his faith to flow from identity and empowered him not to be offended that his purpose was rooted in dying.

So in a weird sense, we should delight in the fact God tests us through relational voids6 given His heart is to refine our rest and trust in our ‘loved by God’ identity. Not to suggest every relational lack is a test from God. I’m just saying when we look at how Jesus lived and what He longs to develop within us, how can we not be grateful knowing our patience can mature as we master our inner man? How can we not be excited our ego-triggered fears can be subdued by the same power Jesus abided in?

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Bottom line: Every day is an opportunity to die to self, receive God’s life, and discover our purpose through our ‘loved by God’ identity.

Accordingly…

  • Next time, you’re alone, remember Jesus was often alone…yet relied on the Father in those moments.
  • Next time, you feel judged, remember Jesus was constantly misunderstood, even in praise…yet consistently ran to the source of his confidence.
  • Next time, you feel drained, remember Jesus was tired on many occasions…yet knew the fruit he bore strengthened his perseverance. 
  • Next time you feel disconnected or discouraged, remember to rejoice as you suffer in steadfastness!

After all, God is always up to something special, something incredible beyond your comprehension. Just keep your eyes centered on the perfecter of your faith, surrender what you think should be present in your life, and stand firm regardless of how you feel…

…knowing no matter what happens…

…the Creator of your soul will be there to gain your souls.

Selah.

Footnotes

  1. Hebrews 12:14 NKJV
  2. To the will of your flesh
  3. Putting NKJV first since I like the way this translation catches the Greek
  4. Patience in Hebrew refers to suffering in steadfastness
  5. So while there’s truth in viewing this verse as a bottom line for a well-disciplined life, the whole point is what connects standing firm to winning life…and that is the power of the Spirit.
  6. And conflicts
Cover photo creds: WallpaperUP

Integrating Ministry & Marketplace: The Temple Template (2nd Ed.)

As shared at the Transmission 2019 conference on May 3, 2019

Original: https://hisgirlfryday.com/2018/04/24/integrating-ministry-marketplace-temple-template/

Today I want to talk about why Jesus’ temple entrance post-triumphal entry is significant for us as leaders.

But before I dive in, let me just say one of my favorite things to talk about is leadership identity. As vocationals, it’s important to believe what God says about us and how He’s made us to be. In Colossians 2 and Ephesians 2, Paul talks about how we’re called to be effective influencers and reconcilers; in 2 Corinthians 5, Paul talks about how we’re to be Kingdom ambassadors, in 1 Peter 2, Peter talks about how we’re a royal priesthood, a chosen race, a holy nation.

But to be all these things, we must walk in three strengths: courage, boldness, and confidence.

Interestingly, one of the places Jesus demonstrates all three of these qualities is the temple. So if you have your Bibles/Bible apps, turn to Matthew 21:12-17

As mentioned, after Jesus finishes the triumphal entry (v. 1-11), note the first place he goes to (i.e. the temple – v. 12) and the reason why he went there (i.e. to cleanse it).

I don’t know about you, but when I consider the fact Jesus deliberately went to the temple to make its original intent known…that speaks to me. While we tend to focus on Jesus’ frustration in this passage, the key is Jesus setting things right, being fearlessly intentional with the truth, and breathing life into what had become a lifeless environment.

When we talk about our identity as leaders, I believe there’s important application to be found.

First off, to be an effective leader, we must be courageous and purposeful with the truth. Yes, we can be highly skilled with our spiritual gifts; yes, we can be articulate and persuasive, but if what we’ve given from God is used with limited integrity, if we’re tolerating fear in any way, we won’t be able to walk in our leadership identity fully.

Secondly, when we consider Jesus calls the temple “my house” (v. 13 – “My house will be called a house of prayer…”), we find God’s view of leadership as an extension of our priesthood and a place He intended for our good where we can be influencers, reconcilers and ambassadors.

In this case, Jesus calls the temple a “house of prayer” not only to reveal its purpose (i.e. a place where the Holy Spirit could dwell, of influence and vertical communication), but to inspire the sick, the poor and downcast to better know that purpose (v. 14).

Accordingly, it should be no surprise to see a completely transformed temple by the time Jesus leaves in v. 17. Jesus didn’t come to assert his identity, but re-establish an identity his Father intended. This is a big part of why those who weren’t offended were drawn to him…because he had something in him bigger than himself…something that pointed to being loved by God.

At this time, I want to introduce a fairly new concept inspired by Benji Block.

Going back to our aforementioned three strengths (i.e. courage, boldness, and strength), it’s important we understand them as separate yet linked entities. While a future post will be written on their relationship, here’s what I will say for now:

  1. Courage is yielded trust, relying on God’s strength in the moment.

  2. Boldness is matured courage (courage in rhythm).

  3. Confidence is matured boldness (boldness in rhythm).

Using a race analogy, courage gets us to the starting line regardless of fear. While choosing courage doesn’t automatically remove the fear, it ultimately positions us to see the value in running the race.

Put another way, if courage says ‘yes’ to run the race, boldness says ‘yes’ to keep running once the gun goes off.  Granted, you may still have doubts and cramps, but nothing can change the fact your commitment is etched in action. Once established in pace, boldness can then yield to confidence, which in this case, manifests as an unshakable belief in finishing the race. Once you’re running with confidence, the fear of pain and other obstacles pales in comparison to the joy set before you.

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Step by step, the fear diminishes as what your reliance has now peaked in full. You cross the finish line and marvel not only in the fact you’ve died to your flesh, but also in the reality of having relied on a confidence not your own.¹

Again, I’ll unpack these concepts down the road, but for now, we can apply them to Matthew 21.

Bottom line: When we reflect on how Jesus integrated his ministry and spiritual gifts in the temple, we see…

1. Jesus was intentional (in going to the temple courts). This represents courage.

2. Jesus was bold with the truth and how he handled conflict (some translations reference how Jesus drove out what needed to be driven out with force). This represents courage and boldness

3. Jesus lived out the identity he declared over the temple (in doing this his true identity became apparent to those who would ultimately flock to him; he didn’t come to the temple looking to assert his identity). This represents courage, boldness, and confidence

4. Jesus loved at every opportunity (his reputation in many ways preceded him which is part of the reason so many came to him). This represents courage, boldness, and confidence

I submit if we’re going to thrive in our areas of influence, we must choose courage through obedience and prayer, be bold with the truth even in conflict, and walk in confidence as we enter the places and purposes God has appointed for us.

In summary…we choose courage to lead in boldness to walk in confidence.

When we pursue these strengths, that’s how we know we’re living our identity as leaders.

Selah.

Footnotes

  1. Original illustration built on Benji’s ‘matured’ comparison
Cover photo creds: Free Great Picture

7 Ways to Be Alive in Christ at Work

Scratch notes/commentary from my latest run through Ephesians 2

1. v. 1-4 – We have every reason to be humble given we’re all blind/once blind as students of worldly systems (hence, ‘course’ in v. 2). As Paul suggests in Colossians 2, these systems operate out of fear and independence, not disobedience. Therefore, it’s worth noting many who are lost won’t immediately see the rebellion of what they’re doing. For those who are saved and now see, we need to focus on what the lost may be able to see first and fears are things all of us can relate to.

2. v. 5 – We’ve been made alive together with Christ so we could ultimately experience life in Christ. We should want to be like Christ not only to model our faith, but so those around us can get as close to a ‘with Christ‘ experience as possible. Our job isn’t to get people in Christ; rather, as we’ll see later in this passage, we’ve been saved by grace to be Christ to people. The joys of fellowship, intimacy, stewardship, compassion we experience in community…this is part of the ‘with Christ’ experience we’re to engage. Put another way, our part in making Christ’s nature known is to be alive with the Christ in each other. In this way, the spirit of authentic community and non-worldly systems can be mutually embraced.

3. v. 10 – For we are His workmanship, created in Christ Jesus for good works…that we should walk in them. It’s not by good works, but for good works. By grace, we have been redeemed not only from desires of the flesh, but also to reveal why good works exist to those who do them.

4. v. 13 – Those who are in nearness with Christ should bridge nearness for others. Not only does this reference the Cross, but it’s also another way of rethinking the ministry of reconciliation (see 2 Corinthians 5).

5. v. 14-15 – Are we breaking down hostilities in our peace-making efforts? Are we allowing Christ to be our peace in the first place? If not, our desire to see unity in community will be hindered. Sometimes, to be a peacemaker we have to focus not only on the internal compromises (i.e. the excuses we make for not doing good), but also the things that keep us from being consistent…from being courageous…from walking in victory in uncharted territory. As Paul often notes in his letters, the law/ordinances not only represented an old way of doing things, but epitomized religion in a new age. Applied to our present, it’s worth asking, ‘Are we tolerating old ways in our life, even if they were once good, by resisting the new way…the new thing…the new work God wants to do?” Post Cross, Christ’s ministry of reconciliation manifests when community intersects sanctification (becoming more like Christ, walking in greater righteousness, holiness made contagious and experienced in koinonia, etc.). As such, both elements should be constantly maturing in our lives.

6. v. 19 – As saints, let the rights of our citizenship not only be self-evident, but contagious and attractive to others. By rights, I’m not suggesting we be entitled, but that we realize we’re no longer foreigners. We are all designed to be a part of God’s family. Accordingly, we should see all people as potential family members in faith.

7. v. 20-22 – It’s easy for those in Christ to accept their corporate identity as the collective body of Christ. But we are also the body in Christ and because of this we shouldn’t see ourselves as individual temples only, but as part of one sacred, sanctified structure coming together, continuing to grow as more come into fellowship…into the presence of God. Put another way, being built up in Christ, with Christ should not be individualized with eternity in mind. Yes, there’s an individual component, but its part in the grand scheme unfolding should not be ignored.

Bottom line: We are made alive in Christ to live life with Christ. His will at the core of our being, let what we believe translate into what we do so the way to God for others can be direct and perceived as good.

Cover photo creds: Cross Life Church

3 Ways to Deal with Discrimination at Work

Discrimination. It’s crazy how crippling it can be.

One second you’re without a care in the world, the next you’re face-to-face with fear confirmed – a vain anxiety now a realized struggle. Perhaps you’ve wondered how to deal with price and prejudices outside your control, at work, political arenas or even in church. If so, permit me to share some guidance on ways we can overcome, specifically when we’re on the clock.

For while discrimination can happen anytime, anywhere, it’s often in the melting pots of life we find our faith and character challenged to the point of maturation.

With this in mind, let’s dive in…

1. Accept the Little Kid Within

This may seem like an odd place to start, but here me out.  When we consider the context of Matthew 18 where Jesus is previewing the local church, note his response to the opening question in v. 1:

Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.” (v. 3-4, ESV)

Essentially, Jesus is saying the key to living the Kingdom is Christ’s bottom line for community: become like children.  Our intent may be good, our efforts may be efficient, but if our attitude isn’t one of childlike awe and innocence, our walk with God will become misdirected. You see, the disciples at this point were thinking like the world. They didn’t see the ‘greatest’ as a humble kid free of value judgments, offense, manipulation, and selective disclosure. Rather, they saw the ‘greatest’ like anyone else – through the lens of power, success, money, and reputation. So you can imagine the confusion the disciples must have felt when Jesus responded in contrast:

Unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is greatest in the kingdom of heaven.“ (AMP)

Again, Jesus is not only foreshadowing a key community goal, but emphasizing the Kingdom definition of success as how we treat people. If we’re to impact a culture in which everyone is loved, we should be motivated to walk in honesty, to honor and serve one another as opposed to offend or condemn.

Unfortunately, in a fallen world, there are many who tolerate the contrary (i.e. unbelief, negativity, bitterness, shame, withdrawal, etc.) and it’s here we must calibrate our expectations. Whether one is a child in flesh, emotion, or in spirit, our call is to receive in love while leaning on God’s understanding. In this way, whatever hate lies within can be appropriated to the right place (i.e. the sin and principalities involved).

Bottom line: If we’re to justly deal with discrimination, we must accept the child within. Even if the other side is lost, feeling insignificant, or behaving like an enemy, by giving agape love (i.e. love that works it out) and forgiveness a chance, we preserve the peace-making, bridge-building strategies of God.

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2. Stay the Little Kid Within

I don’t know about you, but whenever I’m caught in nostalgia, I can’t help but notice how fast it comes and goes. Like a child in awe, the wonder is deep, the impression is evident, but the moment is often fleeting. The question is: If we’re to become like children, how do we stay like children?

The answer in one word? Consistency.

As John points out in 1 John 21, what we lack as literal kids we learn through maturation and conforming to God’s will in purpose, thought, and action; however, in order to experience this, we must daily aim to discover God by habitually keeping focus on what allows us to yield to Him.

Consider the habitual/customary relationship in v. 3-5 and v. 9-11:

“And this is how we know [daily, by experience] that we have come to know Him [to be more deeply acquainted with Him]: if we habitually keep [focused on His precepts and obey] His commandments. Whoever says, “I have come to know Him,” but does not habitually keep His commandments, is a liar, and the truth [of the divine word] is not in him. But whoever habitually keeps His word and obeys His precepts [and treasures His message in its entirety], in him the love of God has truly been perfected [it is completed and has reached maturity]. By this we know [for certain] that we are in Him. The one who says he is in the Light and yet habitually hates (works against) his brother [in Christ] is in the darkness until now. The one who loves and unselfishly seeks the best for his [believing] brother lives in the Light, and in him there is no occasion for stumbling or offense [he does not hurt the cause of Christ or lead others to sin]. But the one who habitually hates (works against) his brother is in [spiritual] darkness and is walking in the darkness, and does not know where he is going because the darkness has blinded his eyes.” (AMP)

While this passage may seem repetitious, I love what John is doing here.  A master of audience, John knew his readers were not only professing Christians, but believers who valued custom as worship and fellowship with Christ as habitually abiding2. Accordingly, John emphasizes a reality view centered on daily partnership through obedience knowing these ‘little children’ (v. 1) would see the call as something more than surrender, but life itself!

As for us, if we’re to understand consistency in the face of discrimination and in the context of abiding like children, we must embrace Christ as our daily interceding advocate. For it’s when we reference Christ as our champion that we center the Cross in our minds treasuring truth in community. After all, if we’re to be like Jesus, we must be in him, rooted in and knit to Him as the promise keeper He is:

As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, you must remain in Him [being rooted in Him, knit to Him].” (v.27, AMP)

Bottom line: Regardless if we’re dealing with discrimination at work, our default response should know no offense. Yet, in order to lack offense, we must first choose consistent fellowship with Christ, trust His unfolding purposes in others, and allow His love to perfect as we habitually seek His highest. This is how we stay the little kid within.

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3. See the Little Kid Within

As a parlay from the points above, I’ll keep this short and sweet. If our aim is to trust God in childlike faith and ‘Abba Father’ reliance, we must also aim to see the same potential in others. Granted, easier said than done as the presence of God is the only power that can mature a child-like…anything.

But as a body pursuing the best of God, we must also believe the best of Him even if it hasn’t happened yet. And what better place to practice this than with our comrades at work?

In my experience, I’ve found one of the most basic yet transformational attitudes is imagining lost people found. To consider what they may be like, the changes in demeanor, behavior, communication, work ethic, character, etc. Seriously, wouldn’t it be wild if more believers entered into this type of rest? What palpable peace we’d sense substituting the disappointments of what we can’t change with a belief in who can. What anxiety we’d release imagining change in others as change going to happen, not could happen. Embracing this perspective, would we not see the little kid within, even if they were treating us poorly?

Perhaps not at first; however, given a child doesn’t discriminate or manipulate3, one must wonder if offense would pale in the light of safe honesty4. True, as adults, we may not think like children, but we can certainly be more open to grace when we take no offense like them.

Bottom line: As little children, believe in what you’ve been given for others. Dare to apply the ‘Hope may have it, but faith will have it’ mentality to how you view and treat your colleagues, subordinates, and superiors at work.

Remember…

1) Don’t just think positive thoughts in a vacuum, but extend them to those who persecute and condemn you.

2) Christ in you…

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Selah.

Footnotes

  1. Interestingly, I stumbled upon this passage by researching the word ‘consistency’ which led to this as the sole result.
  2. In His teachings
  3. Depends on age, but in this case we’re talking children young enough to not know how to cunningly exploit
  4. Though they do judge poorly
Photo creds: Pixabay

 

Built to Build: The Call of Vocations (Part 1)

After previously discussing 1 Corinthians 4, I want to rewind a chapter and review our vocational identity – what God intends us to be on the clock.

While we will ultimately need guidance from Colossians 2 to unpack this in full, for now let’s start with 1 Corinthians 3:9-11 (ESV):

For we are God’s fellow workers. You are God’s field, God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ.

Here, Paul, having emphasized church divisions (v. 1-4), is reminding the Corinthians to see Christ as their cornerstone (Ephesians 2:19-22), as the foundation of life on which new life can be built. Unfortunately, like the Israelites in Judges, the Corinthians are strong in flesh and weak in discernment. A people ravaged by schismatic impulses, they are plagued by paganism and a past rooted in idolatry. Certainly, Paul couldn’t have been too surprised to hear reports of such dissension.

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Yet, what Paul lacks in suspense, he makes up in candidacy, specifically we are servants designed for unity and God is the source and core of it all. What matters is not who gets this task and who gets that task, but rather why the task exists at all. For most of us, this makes sense, but to the Corinthians, a people who saw their value through who they followed, this would have been difficult to accept. Imagine your political preference and/or denomination of choice being your chief designation. “Hi, my name is Cameron and I’m a charismatic Republican.” A bit off-putting, right?­

Conversely, for Paul, affiliations meant nothing compared to eternal intent as evidenced in v. 9 (AMP):  

For we are God’s fellow workers [His servants working together]; you are God’s cultivated field [His garden, His vineyard], God’s building. “ 

Like 1 Corinthians 4:9-13, this is powerful imagery concerning our vocational identity. We aren’t just God’s workers, but fellow workers on mission with Christ doing good works in Gospel partnership (Phil. 1:5-6). Concerning our colleagues and clients, they’re also designed for God’s assignments, but whether they know it or not should not deter us from working peaceably as it depends on us (Romans 12:18). As long as we accept the call to be Christ’s championing companions, we can embrace unity as helpers of joy (2 Corinthians 1:24) while perceiving our cultivation as an overflow of God’s goodness.

After all…

…we don’t work to lay the foundation; we work because Christ is the foundation!

Put another way, as co-laborers and vocational leaders, we’re meant to be laid on, not laid upon; hence, why Jesus says in Mark 3:25, “…a house divided against itself cannot stand.” If we don’t value teamwork apart from personal gain, our operations will be hindered having affirmed our identity as the foundation.

Again, this offers quite the paradox to the natural mind. Are we the foundation Christ, the master builder, lays or are we the slab plan built on Christ the foundation, by Christ the builder? Personally, I side with the latter, especially when I note the Psalmist and weeping prophet (i.e. Jeremiah) who perceived identity as predestined (Psalm 139:13, Jeremiah 1:5), Christ’s work in them1 as destined, and God’s nature as perpetually present. Applying their worldview, we can rest knowing as vocational influencers, we can mature our reach knowing it is Christ in us who does the cultivating through our work.

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In other words…

He is the vine, we are branches…but we are also a part of His vineyard!

Sometimes, we get so discouraged being branches, we forget the beauty of the garden we’ve been planted in. This tells me not only do we need to know Christ as the foundation on which we stand, but also the cultivator who pours out seeing the growth before it happens.

Colossians 1:4 and 2:2 (AMP) captures this process beautifully.

We have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] love2 which you have for all the saints (God’s people)…For my hope is that their hearts may be encouraged as they are knit together in [unselfish] love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the mystery of God, that is, Christ…”

Combining these passages, we find the blueprint to living our vocational identity. When we’re overcome by disappointment, we choose gratitude seeking God in confidence. When we’re overwhelmed by hate, prejudice, and indifference we choose love seeking God in faith. And when we’re overpowered by unbelief and unforgiveness, we choose hope seeking God in His grace and power. In this way, we allow the towel (John 13: 1-9) to unfold as our hearts yearn to see others transformed and united by unselfish love. Granted, when we talk being on the job in the midst of funk and discrimination, this is easier said than done.

Then again, the whole point of Paul writing this is to encourage the Gentiles to desire unity with the Jews in hope to see them know Christ. And it’s this heart posture, I submit, we embrace as believing vocations on marketplace frontlines. Remember we are built up to build up, a process that with God knows no bounds.

As far as what we do between being built up in Christ and building up through Christ, Paul does give an additional template on this later in Colossians 2. For now, let’s pause and revisit the topic in next week’s post on how we contend for unity at work.

Selah.

Footnotes

  1. Ministry of reconciliation/sanctification
  2. The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.
Photo creds: FULLER studio