Inspiration passages: Ezekiel 11:19; Ezekiel 36:26-27; Jeremiah 31:33; Hebrews 8:10
Core concept 1: God has qualified us to communicate the Gospel as Kingdom influencers; however, to walk in this competency, we must receive hearts of flesh in place of hearts of stone.
It’s no secret the world bombards us with the idea success is an identity we achieve through ability. If we want to get something, we got to first become something; if we want to reach ‘x’ status, we must set an ‘x’ goal; to reach an ‘x’ goal, we must get there by ‘x’ effort, etc.
For example, you may have a counselor’s heart, but doubt its validity since you’re not a licensed counselor. The world would say until you receive the proper credentialing, you’re not a counselor. But to God, you are a counselor because that’s what He’s made you to be. Of course, you may have much to learn and have to wait a few years until certification. But this doesn’t mean you’re not who God has called you to be.
You see, the world wants you to think it’s all about the process…that what you hope to be can only be accomplished through how you get there. But think about it: In order for there to be a ‘how’, there has to be a ‘what’ and for there to be a ‘what’, there has to be a ‘who’, right?
The question is: Who do we believe when it comes to who we are?
While the outcomes are many, by allowing God to be the answer, we can know the sweet reality that not only is our salvation secure for those who believe (Romans 10:9-10), but our purpose, our destiny, and our future as well.
Accordingly, growth and improvement should not be seen as functions of development, but of yielding. After all, what you hope you are, you already are because your identity is not a matter of be-coming and self-refining (heart of stone thinking), but be-lieving and aligning (heart of flesh thinking).
This in mind, if what you seek to experience has already been prepared, why not enter into God’s best with a ‘yes’ than effort with a sigh? Why not accept His ‘realized new’ than take a chance missing it all for the sake of going your own way?
Core concept 2: To receive a heart of flesh is to believe God always sees the ‘finished you’. Accepting this sets us up to experience radical life in the Spirit…to be transformed through the Spirit’s inner power.
As created (or in this case, painted)…
…there’s amazing freedom to be found when we accept our future as known and pre-determined rather than unknown and self-determined.
Understandably, this can be challenging to accept since we often seek to control our destiny through achievement and effort. We think as long as we work hard and ask God for the right things, they’ll be given to us and to a certain extent, this is true; however, if making requests to God and modeling faith through excellence are detached from alignment, are we not craving what He can give versus valuing what He creates?
If so, dare to view present and future struggle through David’s Psalm 51:10-12 heart-cry, where he asks not only for a clean heart, but a new one! (more on this in a sec)
As Paul emphasizes in 2 Corinthians, we’re not changed into a new creation, we are made as a new creation. We aren’t born again through accrued improvements; we’re born again through the Spirit’s transformative power which enables us to become what God has and continues to declare. As for us, all we have to do is align to God by His Spirit and walk His appointed paths through daily tuning and reliance. In a sense, that is life in the Spirit – an ongoing presence meets power, abiding meets trusting reality with God.
Think of this way: If the Good News is ‘Jesus is alive and has set you free‘, then by extension, you don’t have to earn your freedom because your efforts aren’t the keys to your life. Instead, you can relish in your freedom knowing you don’t create it by self-effort, but discover it being present with God.
Core concept 3: Believing God sees the ‘finished you’ allows you to embrace helplessness and surrender your veils.
When Paul mentions ‘veil’ five times in 2 Corinthians 3:12-18, it’s easy to assume he’s talking about revealed glory; however, when we consider v. 17 and its modern-day application, we find Paul is doing, at least, three things:
- He’s linking Christ’s finished work on the Cross to our finished person (to see freedom through the lens of the New Covenant is to accept both Cross and weakness as the plan for our transformation).
- He’s charging the church to fearlessly turn to the Lord.
- He’s cautioning the body against obedience through self-effort.
Concerning point #3, it’s worth noting even when we do the right thing, if the act is rooted in fear, our hard hearts will remain since trust is self-reliant. That’s why the flip-side is so radical. To do the right thing by trusting God is to allow God’s tender heart to tenderize your own. This is evident when we turn to Jesus in moments of dependence, desperation, and/or negative thinking. When you turn to Jesus, you’re essentially abandoning fear of conviction and exposure for the sake of discovering new levels of His nature, character, and glory. It’s the ultimate ‘His fullness exceeds my voids‘ proclamation…an acceptance of God and His desire for us to know His heart out of abundance, not fear.
As mentioned in Core Concept #2…
God doesn’t want to change your heart; He wants to give you a new one! He doesn’t want to improve you; He wants to take out your heart of stone and put in a brand, new heart of flesh.
Yes, God is able to fully restore health (Jeremiah 30:17), relationships (2 Corinthians 13:9-11), fortune (Job 42:10), strength (Isaiah 40:29), and the joy of our salvation (Psalm 51:12), but with our hearts, our inhabitable being, He never stops wanting to go deeper; hence why God implants new hearts in His people so the larger dimensions can contain the future ‘more’ He’ll inevitably reveal.
As for our response, remember we don’t believe the right things so we can experience the cool buzz of God’s presence. We contend for them so the glory of Lord can fill our spaces…work, church, living, family/friends, etc. God desires His created to be free from performance and fear-based systems of thinking; however, we can’t tap into this desire if we try to effort our way there. Instead, we must yield our way to His way. That’s the hope of glory meeting the Good News as modeled in our own life!
- Stop trying to be a Christian and turn to Jesus regardless of how you feel
- Accept God’s acceptance of yourself
- Pain is real, but irrelevant when you consider we are his workmanship created not only for good works, but for fullness from our finished future. Side note: Combining Colossians 2:10 and Ephesians 2:4-10 is super fun!)
- (see graphic below)
…from your effort, self-reliance, systems of performance, and the deepest of emotional hurts.
Stay tuned next time for ‘part two’ when I’ll discuss how this theology works in the marketplace. ‘Til then, praise the One with the key not only to your heart, but your future as well.
Cover creds: Heartwell
Content inspired by ‘New Heart’ series @ The Gate Community Church
So last week I’m on a Messenger Zoom call discussing Triune worldviews when a chilling question is raised:
Are we, as rising, maturing believers valuing the blood1 and living in light of that ‘precious flow [making us] white as snow’?
Certainly, it’s easy to think we are given Christ’s death and resurrection is the cornerstone of Christianity.
But what if I told you to the extent we detach God’s communal nature as a foundation of love from our corporate theological foundation, to that extent we reduce the blood as nothing more than a sacrament. Would you agree?
If not, permit me to connect some dots after laying some groundwork…
1. To construct a worldview from the core of God’s nature, we must accept the fact God is a Communion of Three Persons in perfect love.
2. From there, we can establish and grow Biblical community in the same way God does His work: by multiplying what He is as a communion of love.
3. Only then can we value the Gospel and consequentially, understand the destructiveness of sin.
Unfortunately, as we progress in this post-Millennial age, the more young believers are distancing themselves from the saviorhood of Jesus2. As a former student pastor, I can attest to this. For many youth, believing the universal lordship of Jesus having once saved is far less challenging than accepting their current need for a sovereign Redeemer who continues to save.
Granted, our culture’s emphasis of reason over revelation and self-autonomy allots sense to the trend. That said, one must wonder how a world system based on deficiency is affecting the church’s thirst for relevancy.
Take ‘mission’ for example. For most, mission is seen as a journey, an assignment or a means to an end; however, when we note the Godhead, we find ‘mission’ to be an overflow of an established nature.
You see, before love could be extended, there had to be an identity with the ability to love; hence, why so many feel the weight of performance given they’re trying to abide in love not knowing who they really are and as such, forget the key to anything starts and ends with being loved by God.
The question is…
Are we abiding in love…or are we searching in love to find ourselves? Are we trusting God to fill our needs or filling our needs to trust in God? Are we forgiving having received grace or seeking grace in order to forgive?
Either way, it’s worth reminding ourselves…
- There’s no depravity God can’t redeem.
- Abiding in who we are in Christ is the blueprint to Holy Spirit dependence.
- The bedrock of truth, especially as revealed in revelation, is cemented when we allow God to reveal Himself in all circumstances.
As for the blood’s depreciation among ‘next gen’ believers, it’s important we, as the body, perceive the issue as a conflict between identity and performance. For as long as Western individualism exists, so will the temptation to approach mission as drive, fellowship as metric, sin as shame…and thus, the blood as obsolete.
Yet, when we remember we were bought with a price (1 Corinthians 6:20), when we accept Christ’s atonement as the security of our freedom, only then will we understand the blood’s purpose in all things.
The blood is central to our community:
“Take care and be on guard for yourselves and for the whole flock over which the Holy Spirit has appointed you as overseers, to shepherd (tend, feed, guide) the church of God which He bought with His own blood.” ~ Acts 20:28 (AMP)
The blood is central to reconciliation:
“…and through [the intervention of] the Son to reconcile all things to Himself, making peace through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.” ~ Colossians 1:20 (AMP)
The blood is central to redemption:
“In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace.” ~ Ephesians 1:7 (AMP)
The blood is central to cleansing:
“But when Christ appeared as a High Priest of the good things to come…He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and the ashes of a heifer is sufficient for the cleansing of the body, how much more will the blood of Christ, who through the eternal [Holy] Spirit willingly offered Himself unblemished to God, cleanse your conscience from dead works and lifeless observances to serve the ever living God?”~ Hebrews 9:11-14 (AMP)
“Let us approach [God] with a true and sincere heart in unqualified assurance of faith, having had our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.” ~ Hebrews 10:22 (AMP)
Get the picture?
My final thoughts are:
1. To minimize the blood is to minimize our freedom in Christ as it stresses our fear of deficiency over God’s sufficiency (2 Corinthians 12:9).
2. Instead of wanting to be relevant, why make the Good News3 prevalent? After all, the presence of goodwill4 is a testament to the Good News of the Gospel – the fact Jesus continues to heal the oppressed and set captives free having reconciled us to God through…(wait for it)… His shed blood.
3. Accordingly, by downplaying Christ’s sacrifice, we risk performance systems bridging the gap not only between identity and sin, but also church and mission (more on this in a future post).
I don’t know about you, but give me Jesus and the power of the cross as the divide between those medians.
Looking ahead, stay tuned for a sequel post where I’ll dive into more detail on how we can better educate young people on how to live in God’s present ministry of reconciliation5.
‘Til then, peace be the journey…
- Of Jesus
- This coming an observation from multiple pastoral colleagues across the country
- Which can’t be separated from Christ’s ultimate sacrifice
- And our call to extend it
- An active reality, not a past occurrence
Cover photo creds: Mudpreacher.org
I’ve said it before and I’ll say it again: it’s not easy marrying marketplace and ministry.
After all, when you consider secular expectations, the challenge of availability matching flexibility, how most church leadership models are structured…it can be tough-sleddin’.
Now, I’m not a church consultant or ministry life coach; however, in my brief ministerial experience, I’ve come to realize while tent-making is often praised behind the pulpit in an evangelism context, it’s rarely incorporated to the fullest in a leadership context.
Case and point: I work full-time hours (7:00-3:30 pm) for TDOT Monday through Friday, where at the start of each day, I take the day’s game script, stack it against my church load, and do what I can accordingly for both. For instance, on slower days I create youth discipleship content, plan events, design social media promotions, and field church-related correspondence on my breaks, whereas on busier days, I keep a running ‘to-do’ list to better tackle my gameplan after hours.
The problem is: whether or not my day at work is busy/productive, I still miss out on the life that happens at church (i.e. staff meetings, luncheons, offsite special events, etc.) during my shift.
Granted, I do have supervisors who meet with me on a quarterly basis to catch me up to speed with important information. Yet, while the communicational challenges can be frustrating, it’s the communal setbacks that offer the greatest potential for discouragement.
So while having flex or contractual hours would be ideal, I know in seasons like the one I’m in, I can only abide in what I can control, confront what I can’t, and trust God in both. Still…this doesn’t mean the divide is easy.
On one hand, I’m proud to represent the Gospel in a taxing work environment, to mature in my reliance upon God when I find my own strength to be nothing but weakness. On the other, I’m often downcast considering a) it’s hard to justify why I work where I do1 and b) to not experience deeper community due to a job I can’t stand on my own strength is a bitter pill to swallow.
So when it comes to the idea of a bye-vocational (i.e. leaving one job to fully pursue the other) life in place of a bivocational one, I’d be lyin’ if I said I wasn’t intrigued considering the struggle to put forth full-time effort in part-time hours is [super] real…not to mention I’m the first Fry male in three generations to not know what full-time ministry life tastes like.
I guess what I’m trying to say is: it’s hard being bivocational when the call itself seems to rob you of relationship. ‘Cause while many think bivocational ministry is all about tackling two different jobs, truth is: it’s just as much about influencing community and inspiring culture change as it is achieving excellence. Thus, how we cope when we feel our ‘spread out’ lifestyle is diluting our impact is worth discussion.
Of course, you can count on me to drill down on this in future posts, but for now, let me just say: for those of you working multiple gigs striving to keep joy afloat, understand you carry difference-making potential inside you…and that potential is not only going to come to fruition in the territory God has given you to tend, but is also never contingent on what you can’t control. Again, that’s the beauty of trusting God. Whenever we reach an end of the line, God grants us the slack to press on. Whenever we reach an unscalable wall, God equips us to ascend it. And whenever we’re overcome by a particular lacking, God meets us in our midst, fills us, and goes before us to make a way (Isaiah 43:16-19).
Yeah, I get how hard it can be craving community and passion outlets in the arid seasons of life, but remember God specializes in showing His power in hopeless situations. So if you’re reading this today wishing you could swap out a bye-vocational life in place of a bivocational one, I encourage you: allow God to fill up your empty canteen with encouragement and fresh perspective. ‘Cause I submit: where you are now is not by mistake, but by design and by grace.
Think of it this way: If you’re thirsty, what sense does it make to cut your water bottle in half when you could simply remove the cap and fill it to the brim?
Pretty obvious, right?
Yet, how many of you reading this are essentially doing the same thing by denying yourself full-fillment as a result of wanting the ‘bye’, not the ‘bi’?
If you can relate, I encourage you: stop overfocusing on what you wish could be different in your life and embrace the fact God has you just where He wants you. Don’t fantasize about what it’d be like to customize your life. Instead, take joy in trusting the Lord’s lead and take courage in pushing through to the good stuff that’s coming (see Isaiah 58:11).
While I’m tempted to go on, I’m goin’ to push ‘pause’ for now and instead bid adieu with some parting questions:
1) What do you need to be filled with today?
2) What is capping the ‘containers’ God has placed you in?
3) Will you remove those caps and allow God to fill you up?
I’ll just let the mic drop there…
- in light of how I was created
Cover photo creds: ThomRainer.com