Question: Why did Jesus curse the fig tree post-triumphal entry in Mark 11?
A few nuggets for thought…
Observations: Like other instances in the Gospels, the account of Jesus scolding the fig tree appears random at first until we consider the context. Let’s break the chapter’s first segment into three layers:
Layer 1: v. 2-6 – Jesus enters Jerusalem on a virgin colt a week ahead of His death and resurrection.
Layer 2: v. 7-10, Jesus hears ‘Hosannas’ from the crowd, many of who misappropriate His identity.
Layer 3: v. 11, Jesus travels to the temple for His first of two cameos.
All layers applied, we can see how Christ metaphorically entered the future home of His bride to love and purify her with holy intent.
Yet, as the scene changes in v. 12, so does the tone. On route to Bethany, Jesus notices a fig tree in leaf and after searching for fruit to no avail, He curses the tree: “May no one ever eat fruit from you again.”
Again, this seems harsh, albeit justified considering His rumblings. Still, the ‘outburst’ is necessary. Here’s why…
Jesus, being the Master of big picture symbolism, rebukes the tree, not so much for the lack of fruit, but because His created failed to recognize His identity in the construct of its original design. Although the season isn’t conducive for figs (v. 13), the tree should have produced sustenance for Him prior to His temple return. No wonder Jesus responds in hangry fashion!
After cleansing the temple (v. 15-19), Jesus and the disciples return to the fig tree where Peter observes the tree has withered to the root. Factoring in the temple’s distance from the tree and the likely duration of their temple stint, one can deduce a 24-hour decay, not as swift as Matthew’s account (21:19b), but impressive nonetheless.
This miraculous transformation highlights three tactics of Jesus in the moment:
He empowered the disciples to believe in greater measure, to have faith in anything being possible in His name (v. 23 – “I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him.”)
He encouraged the disciples to know the authority they carried within on account of such faith.
He associated the power of prayer and forgiveness to knowing Him with expectant hope (v. 25 – “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.”)
Application: Zooming out, we find some powerful connections. Within the passage, the adamant tree represents the people of Israel, specifically those who cried out “Hosanna” yet failed to recognize His Messiahship; however, closer to home, the fig tree emphasizes the value of staying connected to Jesus as branches to the vine. Without Him, there is no original design or ability to yield fruit. Thus, it does not make sense to live as if Jesus doesn’t exist when the universe’s pulse is to the contrary.
The cautionary tale of Mark 11 is simple: If we live a life cut off from the root of faith, the cornerstone Himself, we will deprive ourselves of bearing fruit and witness alike. May we be a body who not only discovers and references God in all seasons, but stays in position to give what He asks us so the world may be blessed by the fullness of life we carry.
Note: A more detailed analysis of this passage will be included in the Juby Journey book I’m working on. For now, I’m converting preliminary thoughts into the SOAP Bible study below to archive insight and encourage the saints in the short term.
As one dealing with grief, who went through the ringer last year while Juby was alive, I can’t help but resonate with this passage. Like the protagonist, Lys and I can relate to an afflicted daughter and the desperation for her deliverance. Granted, Juby was not demon-possessed but stricken with chronic lung disease. Still, as we cried out for Jesus, hopefully not to the chagrin of others, we discovered a posture far greater than a spiritual bookmark but of a daily exercise with reproducible influence.
Accordingly, without further ado, I’d like to unpack the remarkable faith of the Syrophoenician woman and how her hope can be a blueprint for those seeking restoration.
“And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, ‘Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.’ But he did not answer her a word. And his disciples came and begged him, saying, ‘Send her away, for she is crying out after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ And he answered, ‘It is not right to take the children’s bread and throw it to the dogs.” She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.’ And her daughter was healed instantly.“
Observations
1. Before we can dive into the dialogue, we must first assess the setting. While time and place may seem arbitrary, in this case, they carry notable purpose. With the end in sight, Jesus withdrew with the disciples outside Jewish territory to prepare them for the Cross to come. His days numbered, Jesus realized some final exposures and tune-ups were necessary to groom them for life in ministry without His physical presence. As such, the fact He retreated to the hostile confines of Tyre and Sidon should not be perceived as random as Jesus desired to foreshadow the Gospel going out to all peoples. How amazing it is to know Jesus, even in His last days, never stopped breaking down barriers through radical love.
2. Fast-forward to the woman’s cameo, it’s interesting to note what she requests right out of the gate. Instead of healing or intervention, she addresses Jesus as ‘Son of David’ and calls for mercy, instantly acknowledging the Master’s identity, authority, and sovereignty in one swoop (v. 22). While intellectual origins are unknown, somehow, someway, she understood who Jesus was much to the surprise of the cohort. Per the importance of this sequence, we’ll break this down as we go.
3. I also find Jesus’ response to be somewhat peculiar: “But he did not answer her a word” (v. 23). This, to me, is a critical point to examine and requires us to broaden out to consider the context. Again, this will be explored in the points below.
4. Starting with the woman’s location and situation, we find her labeled as an unclean outsider despite her Canaanite designation and erroneously judged for her non-Israelite daughter’s condition. In terms of geography and timeline, we aren’t informed of any prior wonders performed in Tyre and Sidon prior to this passage. This adds a curious wrinkle to the story as one must wonder how a woman of this stature and status could recognize Jesus as the Messiah.
5. Going back to Jesus’ response, we find multiple motives. For the disciples citing the woman as a distraction, Jesus addresses their bias prior to answering her cry (v. 24):
“I was sent only to the lost sheep of the house of Israel.”
The reason behind this is at least twofold: On one hand, Jesus wanted to remind the disciples who He was in light of what He came to do as clearly, a portion of the twelve were still pigeon-holing His kingship. On the other hand, Jesus’ intended His initial silence to be an opportunity for the woman to show patience…and resilience. From ‘have mercy’ to ‘help me’ in consecutive pleas (v. 25), the woman wasn’t just conveying poetic symmetry but reiterating Jesus’ mission. Already she had correctly identified Jesus as the Son of God (a full two chapters prior to Peter’s declaration in 16:16); now, she was begging Jesus to be consistent to her…
…what you do to Israel, please, Lord, do to me and my household as well.
6. In addition to the woman’s opening inquiry, I’m captivated by her posture. Even if she just said, ‘Son of David, please help me. My daughter is possessed’, Jesus would have recognized the woman’s understanding of His lordship through her positioning. While the woman’s kneel wasn’t evident during her first appeal, the fact Jesus gave the woman more time, in part, to let her go deeper in referencing Him was not part of instinctual circumstance. Rather, it was an intentional maneuver for her to anchor her surrender and confirm her awareness in front of a freshly humbled core of disciples.
7. The exchange between Jesus and the woman immediately following is arguably one of the most profound moments during His ministry. Up to this point, Jesus hasn’t said a word. Now ready, we again see the silence’s effect per His decision to test the depth and sincerity of her invitation. With the woman’s hopelessness on a timer, He uses the woman’s location and sense of identity as a means to assess her heart:
“It is not right to take the children’s bread and throw it to the dogs” (v. 26)
Here, Jesus elects to use ‘dog’ knowing the term was derogatory as a Gentile reference. To be a dog in Israel was to be regarded as a dirty, street scavenger; however, Jesus doesn’t associate the term to her poverty as much as her perceived sense of spiritual destitution. At the time, the rift between Jew and Gentile (between ‘clean’ and ‘unclean’) was still strong but, in a preview, we find a woman authenticating her hope while also foreshadowing the expiration of Gentile believers’ spiritual homelessness.
In the woman’s reply, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table” (v. 27), we not only find confidence beyond imminent healing but in the salvation of her people. While the woman’s yieldedness was key as a demonstration of submission, Jesus knew this wasn’t simply a self-centered strategy to obtain instant results.
8. Finally, per the prior point, the significance of ‘crumb’ cannot be understated. For a “lost sheep of Israel” (v. 24) to be so hungry for Jesus that even a mere morsel would tell us the woman saw her situation as secondary to the power and presence of God. In essence, she accepts the status of a family’s dog knowing just a crumb of Jesus would be powerful enough to defeat the demon oppressing her daughter. No question, the woman had her priorities and perspectives set straight, almost as if she had anticipated the moment in advance.
Application
Despite its short duration, the passage carries immense application and universal relatability potential. Regardless of our situations, we can all identify and empathize with the Syrophoenician woman if not at least through her adamant clinging to hope in a bleak situation. Even when we’re struggling with our identity, a love deficit, and/or challenges outside our control, even when we feel stuck in a dark place, we can approach God in humility with thanksgiving acknowledging who He is and what He can do.
For some of you, you may have a loved one, a son or daughter, burdened by a disease or satanic assignment. You may feel the target on your back and paralyzed to shake it off. If this is you, don’t work to faith and prayer; start with faith and prayer. To the Lord of grace, ask for mercy and request His appointed portion of providence. If you’re lost, don’t deny the position but receive yourself as one worth saving. Like the woman, you may be deeply conscious of the misery of the soul, but this doesn’t disqualify you from bread of life crumbs.
For others, you may not have a grim circumstance on the board, but you may be thirsty to anticipate the proximity and power of God. While we don’t know exactly how the woman learned of Jesus before His arrival, we know she put herself in position to receive Him following His arrival. Like her, you don’t have to limit your bended knee to the moment. Rather you can extend it as a general posture wherever you go. Ask yourself, ‘Do I want more of Jesus? Do I want a fresh touch of Him today?’ If the answer is ‘yes’, know whatever He decides to give is more than enough even if what He offers is partly an invitation to go deeper.
Either way, dare to believe good things will happen when you seek Jesus and ask of God according to His will.
Prayer
Heavenly Father, we come before you today as we are. Heavy laden with our fears, anxieties, and insecurities, we lay them down in anticipation of what you’re going to do. Wemay feel “dogged” by life, by consequences of past decisions, by unforeseen trials and happenstances. But like Mary, we choose you ahead of any other commitment and priority in our life right now. We thank you for going before us but recognize your faithfulness before us now. For those who are hungry for you, we ask you provide something afresh to they may taste and see a new facet of your goodness. For those who don’t realize they’re hungry, guide and position them to discover the bread of life you carry. Stir in all of us an awakened passion to the wonder of you and help us to see even what we can’t control as opportunities for sharpening, pruning, and maturing. Whether or not we’re personally afflicted, we pray you prepare our hearts for inevitable testings to come and remember those who are going through tragedy, who are journeying through grief. Tend their hearts and make us sensitive to our part in nourishing them just as you are intentional in nourishing us. Whatever piece youintend to give, we receive itwith praise on our lips and gratitude in our hearts.In Jesus’ precious and holy name…
Scripture: “If we live by the Spirit, let us also keep in step with the Spirit.” (ESV)
“Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.” (MSG)
As God-fearing vocationals, this verse packs a punch on multiple levels. On one hand, Paul is confirming the Holy Spirit as a perpetual gift received upon conversion; on the other, he’s charging the Galatians to see living as Christ as abiding by the Spirit. Given the acceptance of Christ is not detached from this process, the question, as captured throughout the second half of Galatians, becomes clear: “If I have the Holy Spirit through faith, what’s next?“
In few words, if God’s Spirit lives within you, live by it; to live by it, keep in lockstep.
Simple enough, right?
Well, it can be…but to get there we have to remember the life we have chosen through free will and divine inspiration was also predestined from the beginning. Essentially, to abide in our calling is to not only believe God ordained it before creation but continually blesses it as we live. Big picture, the implications are massive but for starters, we’ll keep it basic:
Just as God is faithful to help us discover Him, so must we be faithful to discover Him through His Spirit.
In worldly terms, the word ‘discover’ often implies a one-time or seasonal pursuit; however, with heaven in mind, believers can know as long as we have breath, we’re meant to discern and mature in the likeness of Jesus as sanctified new creations. Since we live by the Spirit, we have everything we need to remain tethered to God’s nature through His Word and the still small voice reminding us we can do all things with the mind and strength of Christ.
Application: As for how this looks occupationally, I love how the Message translation provides focus. If we accept the truth that abiding by the Spirit is a daily exercise, we can further embrace our unique identity as dedicated stewards of the jobs we’ve been given. For instance, since we know perfect love hasn’t given us a spirit of fear, but of love, power, and a sound mind (2 Timothy 1:7), we can abide in God’s presence with confidence and accept His perfecting work knowing we’re 1:1 masterpieces designed to bring God glory.
Accordingly, it makes sense, as Paul suggests, to associate life in the Spirit with a life lacking room for vain imaginations and false comparisons; granted, in our insecurity, we can succumb to the idea respect and love is contingent on skills, knowledge, charisma, and chemistry.
Yet, as for you, dare to have more interesting things to think about and work towards. Sure, you may feel left at the altar with certain dreams; you may feel like you got the short of the stick in how people treat you. You may even struggle to understand why some don’t give you benefit of the doubt and/or are quick to write you off. Honestly, there many ways to struggle and wrestle in this day and age.
However, when we bask in this verse, we can know God not only as the one who has our back on the clock but also as one who never stops refining what He’s planted within. Therefore, while the daily grind may weary our flesh, we can delight through the Spirit as the gap between joyful dependence and fear-based anxiety expands over time.
Bottom Line: By abandoning the distractions of unholy fears and passions of former ignorances, we can keep each step in perfect sync with the Spirit as faithful stewards/marketplace leaders.
Selah.
Prayer: “Lord, we thank you for calling us to a free life and celebrate your sovereign hand in guiding us towards your heart. As faithful workers, we are humbled to represent your nature to our colleagues, clients, and connections; however, we also confess we can’t possibly do this in our own strength. As willing vessels weak in the flesh but strong in your Spirit, we ask you continue to sharpen our desire to do your work your way. Develop and cultivate an internal thirst to stay persistent in perseverance and consistent in compassion. May our commitment to what we believe is true be a banner by which we conduct our behavior and affairs. Guard us from legalism and self-righteousness as we help others discover your plans and purposes. Help us get out of our way regarding prideful comparisons and coping mechanisms. Above all, as Galatians 5:25 reminds us, open our eyes to any place where we’re abusing grace, reducing the Spirit-filled life as a warm sentiment, as fortune cookie wisdom. Convict and channel what needs to waste away so we can taste your goodness in all things. Finally, create in us a new heart conformed to your precepts and new efforts seasoned in sensitivity and expectancy. While we believe good fruit and good days are ahead, we acknowledge you as the reason. Whatever happens in the weeks and months ahead, make us more and more like you as your will is perfected in us. Inspire and champion your ways in us today. In your precious name we pray, amen!”
Scripture: “Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.” ~ James 1:19-21 (MSG)
“Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.” ~ James 1:19-21 (ESV)
Observations/Applications: Before we analyze these verses, we must first note the context of James 1. In this letter, Peter is discussing two things:
How believers should persevere during trials.
How to receive wisdom from God.
After converging these points in the intro, Peter provides a powerful series: Lead by listening, be slow to speak to ensure discernment, and be slower to anger so peace may abound.
Are you weary and weak? Be still and know He is God.
Are you experiencing pain?Let God bridge your hurt and emotion.
Do you find your faith tested? Again, be still, listen, and know God is for you.
After all, faith comes by hearing and hearing the Word of God (Romans 10:17).
As for our listening, Peter isn’t saying we automatically replace speaking with hearing. Rather, He is channeling a similar vibe from Ephesians 4:29-30:
“Let no corrupting talk come out of your mouth, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”
Often times, we perceive this passage through the lens of St. Francis of Assisi: “Preach the gospel use words if necessary.” However, we must remember while the man meant well, his words aren’t Scripture. We don’t determine what’s necessary through free will but through what is good and true as God defines; hence, why engagement in God’s Word is critical for growth and the life that results.
‘Cause truth is: There are many times at work or in house when we must communicate. Especially in certain professionals, we can’t always afford to be silent or plow behind the comfort of a screen. As such, it’s important we as Kingdom influencers speak life when we speak up or out. Again, it’s not about what we have to say but rather what needs to be said. If our aim is to make God’s love known through truth, we must remember timely stillness, not perpetual quietude, is the road to this reality.
Now, before I continue, let me be clear. I’m not saying St. Francis of Assisi was wrong; I’m not saying those who advocate the phrase are wrong. Rather I am cautioning us to consider what ‘if necessary’ means as we reference God in the moment, on the clock, etc. Obviously, don’t be silent when you’re supposed to speak and call it ‘wisdom’. Instead know the purpose of your perseverance, in silence or in speech, comes down to aligning to God’s love in faith and His will in prayer. Remember the ‘how’ bows to the who; not the other way around. As great as our execution can be when given the green light, God’s light is all the greater.
I love how the ESV and MSG translations dance in v. 21:
“Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.”
“In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.”
Like the implied soil, the imagery here is rich. As Lord of all creation, God by proxy is the master gardener of our hearts given His Word is designed to root and yield fruit. Yet, while we know the way we live should reflect what we belief, in the minutiae of work, it’s not always easy. Crazy clients, detached supervisors, secondary natter…the challenge of our character’s consistency never stops.
Thankfully, Peter gives us a straight-forward example of how we can engage space for faith to mature. As we turn from pride and abandon fear, we can receive God’s Word with meekness knowing it’s already been planted in our hearts. This doesn’t mean God is one-and-done with what He sows; contrarily, it means when we come to faith in Christ, God never stops pursuing more room in our hearts to hide His Word. From there, God by His Spirit stirs us closer to His heart by encouraging us to His Word.
Now, here’s where it gets fun. First off, why would Peter conclude his point with an earthy metaphor? Or better put, how can we receive something from God that’s already been buried?
“Finally, believers, whatever is true, whatever is honorable and worthy of respect, whatever is right and confirmed by God’s word, whatever is pure and wholesome, whatever is lovely and brings peace, whatever is admirable and of good repute; if there is any excellence, if there is anything worthy of praise, think continually on these things [center your mind on them, and implant them in your heart.“
This leads me to a key point:
Just as God is faithful to plant His Word, we likewise must be faithful to implant it.
For many who believe Jesus is Lord and Savior can the accept the idea God sows truth by His Spirit. The question is when push comes to shove in our darkest days, when the chaos of enterprise is sapping our strength, are we focusing on what is perfect, pure, and honorable? Or are we setting before us the way of surviving and striving?
Think of this way: If God entrusts us with His trust, then we can implant what He plants. What He sows, He renews, and what He renews we can reap in confidence. My encouragement to you, my friends, is to not separate your daily work from your daily walk. Let gratitude pave the way for humility and let humility mark the efforts of your heart and mind. Care for each other with sincerity knowing what you do is secondary to who and how God has made you. And as you reference God, know you approach Him as more than a conqueror. As you resist fear and anxiety, as you cast your cares on the Lord, understand you’re giving Him room to landscape your heart with inspired truth and perspective straight from His Word. Don’t just think about things that are good, but let God cultivate His good into a harvest shared with those around you. Whatever you do, whatever you say…let your work be a testimony of God’s Word continually renewed in you. By committing to these soul goals, these divine purposes, not only will you ‘fertile’ your heart but discover the seeds you’re meant to sow back as a co-gardener unto the Lord.
Selah.
Prayer:Lord, in times like these, what can we do but thank you? To stand in awe of your goodness and faithfulness despite our frailties and fragilities? As we digest this Word, we’re reminded of your master plan as created by master hands. Of anything that made new, we know it comes for you. As such, help us to treasure your Word as daily bread, as branches clinging to the vine. Plant new words, ideas, and visions into our hearts today. Teach us how to be faithful stewards of the rich seed you give us. May they take root for your glory so we, as humble, fearless workers, can tell your story. Landscape our ‘now’ so we may calibrate to your ‘wow’. We ask this in Jesus’ mighty, precious name.
Note: Usually I separate the observations and applications when writing these SOAP Bible studies; however, I believe the following observations are better attached to their respective applications in light of the content. While normally I flesh out marketplace implications, due to word count, I’m allowing the pod above (and future pods) to cover this piece.
“Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status. Each one of us needs to look after the good of the people around us, asking ourselves, ‘How can I help?’ That’s exactly what Jesus did. He didn’t make it easy for himself by avoiding people’s troubles, but waded right in and helped out. “I took on the troubles of the troubled,” is the way Scripture puts it. Even if it was written in Scripture long ago, you can be sure it’s written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whatever he will do next. May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. Then we’ll be a choir—not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!“
Observations/Applications:
1. I like how the Message captures Paul’s heart in v. 1: “Strength is for service, not status.” For one thing, it quickly defines what strength is designed for while contrasting it to the contrary. I might even add ‘skill’ to the ‘not list’ given our culture’s way of synonymizing strength to societal contributions. Still, it’s imperative we grasp what Paul is stating: We are strong in Christ meaning we’re strong in faith and in our conviction to persevere in weakness. Internally, this can mean accepting God’s grace without debate; externally, this can mean patiently enduring with shortcomings outside of our control. Regardless of how this looks, we must be thorough in translating faith to action since many practice truth in theory without it correlating to tangible care. For instance, some forgive without saying the words while others are easily content being willing to help without actually helping. Perhaps this is why in v. 2, Paul is straight-up straightforward: “Let each one of us [make it a practice to] please his neighbor for his good, to build him up spiritually.”
2. If there’s one main concern I have about the church (and the Christians in them), it’s how we have programs to reach people, yet avoid people’s troubles in fear of not being able to handle them. One could say we want to win souls for the Kingdom without having to address their warts and worries along the way.
Yet, as Paul emphatically states, in v. 3, “That’s exactly what Jesus did. He didn’t make it easy for himself by avoiding people’s troubles, but waded right in and helped out.” Put another way, He took on the troubles of the troubled and that in a nutshell is how we should approach the communal aspect of our evangelism and discipleship.
“Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.”
3. The dance between the Message and Amplified translations in v. 4 is fascinating:
“For whatever was written in earlier times was written for our instruction, so that through endurance and the encouragement of the Scriptures we might have hope and overflow with confidence in His promises.“
“Even if it was written in Scripture long ago, you can be sure it’s written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whatever he will do next.”
For starters, we don’t just endure through the Word; we encourage through it. Likewise, we don’t just read the Word to stay alert; we study the Word to inspire diligence and vigilance. After all, for counsel to exist, there must be a community of ‘two or more’ gathered (Matthew 18:20) where confidence and trust can be shared maturing in God’s promises. Furthermore, while it’s important to be ready for the ‘next’, we can’t get there if we’re not loving in the now with apparent hope. This is why trust isn’t an individual exercise, but a corporate pursuit. To be on mission with Christ is to co-mission with each other. All the more reason we should embrace weakness as our endurance, encouragement, and counsel strengthen and builds up the body.
4. Finally, in v. 5-7, we see the purpose of endurance and encouragement captured in one word: Harmony. To have harmony is to have unity. And like the early church in Acts, God desires these gifts to help us be of one mind and one heart…according to Christ Jesus. But how do we achieve this in a way the words resonate at our core? In short, Paul gives us a template in these verses:
“May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as Jesus gets along with us all…so reach out and welcome one another to God’s glory.”
Again, it’s interesting to note how many facets of God’s nature can’t exist in a vacuum or isolation. Case and point: “glory” – the very last word of this passage reminding us why all of this matters. As for how we experience glory, many would say righteousness, walking the walk, living out the truth we declare and believe, etc. But honestly, this is more how we posture ourselves to glory. To encounter it, we must seek the Lord as we reach out and welcome one another to where He is. Doing this implies love and as we know from 1 Peter 4:8, love covers a multitude of sins and seeks the best for others. Accordingly, as we’re inviting people to glory one step at a time, let’s embrace weakness as pressing into Jesus regardless of our circumstances. If we’re actively pursuing freedom and healing from strongholds and helping others do the same, no question we’ll inspire Scripture to come alive in people.
Prayer:
“Lord, we thank you for your goodness, your grace, your capacity to redeem and restore. We thank you for the golden opportunities and divine appointments you’ve been setting up around the world in recent months. We declare our joy and satisfaction in your ways and purposes. But now, Lord, we ask you to forgive us for not taking our faith seriously, specifically in the areas of relying on your strength and for helping others as we see fit, not as you see fit. We say it is you, God, who makes us fit, who equips us for good works and establishes our steps for them to happen. I know in my case I have hidden behind the quarantine at times and avoided being available to lick wounds from past resentments. I admit there have been times I’ve prioritized my perception of healing, basing it in distance from people and the absence of personal errors and wrongdoings toward me. But I’m gripped, oh God, by how you pursue us regardless of the trouble we’re in. I’m amazed how you’ve orchestrated the Scriptures through the passage of time for our benefit. As such, we choose to wait for you as you wade in for us and choose to lean on you as the rock of ages who never forsakes us. Even though we may not see the evidence of maturity and growth in every place in our lives, we ask God you help us rely on your steady counsel as our source, our refuge, and our strength. We choose to make peace with our brothers and sisters, with those who disagree with your ways and who criticize without compassion. We choose to not be disheartened by the evidence of disunity. Instead, show us the way to harmony and maturity in dealing with those who are lost, whether by faith, in character or in their understanding of you. After all, at every point in our lives, we are lost without you one way or another. Why not be warm in our correspondences with one another as we humbly seek your heart, your strategies, and your invitations? Why not say ‘yes’ to your unfathomable joy as we hand out those invitations to those who really need them for such a time as this? Be with us as we go forth from this moment and this place. To yours be all the glory, forever and always. Amen.”
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