Can You Dig It: A SOAP Study on James 1:19-21

Scripture: “Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.” ~ James 1:19-21 (MSG)

 “Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.” ~ James 1:19-21 (ESV)

Observations/Applications: Before we analyze these verses, we must first note the context of James 1. In this letter, Peter is discussing two things:

  1. How believers should persevere during trials.
  2. How to receive wisdom from God.

After converging these points in the intro, Peter provides a powerful series: Lead by listening, be slow to speak to ensure discernment, and be slower to anger so peace may abound.

Essentially, Peter pulls inspiration from the Proverbs and converts it into an endurance tutorial.  

Are you weary and weak? Be still and know He is God.

Are you experiencing pain? Let God bridge your hurt and emotion.

Do you find your faith tested? Again, be still, listen, and know God is for you.

After all, faith comes by hearing and hearing the Word of God (Romans 10:17). 

As for our listening, Peter isn’t saying we automatically replace speaking with hearing. Rather, He is channeling a similar vibe from Ephesians 4:29-30

Let no corrupting talk come out of your mouth, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” 

Often times, we perceive this passage through the lens of St. Francis of Assisi: “Preach the gospel use words if necessary.” However, we must remember while the man meant well, his words aren’t Scripture. We don’t determine what’s necessary through free will but through what is good and true as God defines; hence, why engagement in God’s Word is critical for growth and the life that results.

‘Cause truth is: There are many times at work or in house when we must communicate. Especially in certain professionals, we can’t always afford to be silent or plow behind the comfort of a screen. As such, it’s important we as Kingdom influencers speak life when we speak up or out. Again, it’s not about what we have to say but rather what needs to be said. If our aim is to make God’s love known through truth, we must remember timely stillness, not perpetual quietude, is the road to this reality. 

Now, before I continue, let me be clear. I’m not saying St. Francis of Assisi was wrong; I’m not saying those who advocate the phrase are wrong. Rather I am cautioning us to consider what ‘if necessary’ means as we reference God in the moment, on the clock, etc. Obviously, don’t be silent when you’re supposed to speak and call it ‘wisdom’. Instead know the purpose of your perseverance, in silence or in speech, comes down to aligning to God’s love in faith and His will in prayer.  Remember the ‘how’ bows to the who; not the other way around. As great as our execution can be when given the green light, God’s light is all the greater.

I love how the ESV and MSG translations dance in v. 21:

Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.”

In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.”

Like the implied soil, the imagery here is rich. As Lord of all creation, God by proxy is the master gardener of our hearts given His Word is designed to root and yield fruit. Yet, while we know the way we live should reflect what we belief, in the minutiae of work, it’s not always easy. Crazy clients, detached supervisors, secondary natter…the challenge of our character’s consistency never stops.

Thankfully, Peter gives us a straight-forward example of how we can engage space for faith to mature. As we turn from pride and abandon fear, we can receive God’s Word with meekness knowing it’s already been planted in our hearts. This doesn’t mean God is one-and-done with what He sows; contrarily, it means when we come to faith in Christ, God never stops pursuing more room in our hearts to hide His Word. From there, God by His Spirit stirs us closer to His heart by encouraging us to His Word.

Now, here’s where it gets fun. First off, why would Peter conclude his point with an earthy metaphor? Or better put, how can we receive something from God that’s already been buried?

To answer this, let’s review Philippians 4:8 (AMP):

Finally, believers, whatever is true, whatever is honorable and worthy of respect, whatever is right and confirmed by God’s word, whatever is pure and wholesome, whatever is lovely and brings peace, whatever is admirable and of good repute; if there is any excellence, if there is anything worthy of praise, think continually on these things [center your mind on them, and implant them in your heart.

This leads me to a key point:

Just as God is faithful to plant His Word, we likewise must be faithful to implant it.

For many who believe Jesus is Lord and Savior can the accept the idea God sows truth by His Spirit. The question is when push comes to shove in our darkest days, when the chaos of enterprise is sapping our strength, are we focusing on what is perfect, pure, and honorable? Or are we setting before us the way of surviving and striving? 

Think of this way: If God entrusts us with His trust, then we can implant what He plants. What He sows, He renews, and what He renews we can reap in confidence. My encouragement to you, my friends, is to not separate your daily work from your daily walk. Let gratitude pave the way for humility and let humility mark the efforts of your heart and mind. Care for each other with sincerity knowing what you do is secondary to who and how God has made you. And as you reference God, know you approach Him as more than a conqueror. As you resist fear and anxiety, as you cast your cares on the Lord, understand you’re giving Him room to landscape your heart with inspired truth and perspective straight from His Word. Don’t just think about things that are good, but let God cultivate His good into a harvest shared with those around you. Whatever you do, whatever you say…let your work be a testimony of God’s Word continually renewed in you. By committing to these soul goals, these divine purposes, not only will you ‘fertile’ your heart but discover the seeds you’re meant to sow back as a co-gardener unto the Lord.

Selah.

Prayer: Lord, in times like these, what can we do but thank you? To stand in awe of your goodness and faithfulness despite our frailties and fragilities? As we digest this Word, we’re reminded of your master plan as created by master hands. Of anything that made new, we know it comes for you. As such, help us to treasure your Word as daily bread, as branches clinging to the vine. Plant new words, ideas, and visions into our hearts today. Teach us how to be faithful stewards of the rich seed you give us. May they take root for your glory so we, as humble, fearless workers, can tell your story. Landscape our ‘now’  so we may calibrate to your ‘wow’. We ask this in Jesus’ mighty, precious name. 

Cover photo creds: experteasy.com

The Right [of] Way: A Farewell to TDOT

It’s a cold day [at TPAC] as I take this final skyline glance.

Vacancies once held now seven years of vibrancies starring back at me. Crazy how a city can reflect what you already know – the fact life is a highway built on and by dust…the cold yet beautiful reality that life is a vapor because it was spoken into by such.

Still, the question remains…

 How can one possibly capture a septennial’s worth of growth? Or put into words a spiritual journey equivalent to a Sahara crossing with one camel and a military canteen?

Whatever the answer, I won’t shy from letting words fly given this post is ultimately a testimony to God’s sovereignty. As such, I encourage you: Don’t read this as a summary of one man’s odyssey, but a synthesis of God’s faithfulness to transform.

Prologue aside, let’s dive in…

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When I started with TDOT Finance in April 2012, life was a bull market. From Lyssah to LEGACYouth to graduate school, everything seemed fresh and exciting. For the first time in years, I was enjoying all aspects of life – a stark contrast to the brutal four years preceding.

Yet, by fall 2013, many of these facets began to settle. While most things ministry and marriage-wise were flourishing, the same couldn’t be said about work. After a “promotion” from Budget to Payables, I struggled not only adjusting to the position but having to be in it at all. Unlike the two generations of Fry’s before me, I couldn’t support my family through pastoral ministry alone. Consequently, I often clocked in already feeling like a failure…like I didn’t belong.

And so, I vilified the culture, my 7-3:30 reality a necessary evil disguised as a reincarnated Matrix.

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On the surface, I was pressing on, but deep down, I was defeated, a prisoner of my own narrative. To be free was to be out, but I had no escape plan. Just a spray of mental splinters reminding me I had nothing to offer.

For years, I believed the lie my value couldn’t be realized at TDOT. While I was able to return to Budget by summer 2014, by then, the early stages of depression had settled in. Driven by lingering guilt from past seasons, it was clear the fight to tame my despair was not being helped at work. If anything, the lack of voice and professional development only compounded the problem. Perhaps had I not compartmentalized my ‘loved by God’ identity, these voids wouldn’t have hindered the way they did.

Either way, by January 2015, my disdain for the work culture had finally trickled into disdain for certain people. No longer could I emotionally separate the two. Like a house divided, my joy was one-sided with each day an elevator countdown and a prayer against hopelessness. Long gone were the days I could thrive; I just wanted to survive.

And yet, life was fantastic behind the scenes. For starters, all things family and LEGACYouth continued to bloom – the best years coinciding with the worse years at TDOT. I was coming off a solid two year run at MTSU where I received my Master’s in Education: Instruction and Curriculum. And to cap it off, after hitting three years in youth ministry, I was had started working towards my licensure with Messenger Fellowship.

However, the major plot turn came during spring 2015 when I started to sense God’s call to create a written resource for vocationals¹. At first, I questioned if this word was from God given the timing made no sense. Not only did I feel disqualified, but emotionally unprepared to tackle such a task. Who was I to say ‘yes’ in light of where my heart was at?

But looking back, perhaps I shouldn’t have been so surprised considering…

  1. Even in our darkest hours, God is faithful to stir in ‘content’ despite our discontent.

  2. It’s often in the places we’re snake-bitten where God wants to deliver healing and entrust authority.

At any rate, after months of underground writing, His Girl Fryday published during summer 2015 to a humble following of 25 followers with biweekly posts and a podcast launch a few years after. But for TDOT, the key takeaway was the big picture – the fact God would use a special project to erode my heart of stone and transform it back into a heart of flesh. After all, it’s hard to stay mad at the marketplace when marketplace people represent your target audience. I guess that’s why they say, ‘God is without a sense of humor’.

Flash-forward to January 2019 and my heart is three years softer towards all things TDOT. Granted, there were some tough days; however, the inner maturation was now at a point I could daily choose joy, declare gratitude, and receive rest. Having learned a new rhythm of releasing, rarely did I carry anxiety into a new day. By God’s strength and power, I was being renewed regularly and refreshed in the mundane.

By early February, a new assignment had emerged, this time a Bible study open to all TDOT employees. As the Lord assured me, the inner man was ready to lead a charge that hadn’t been attempted in over two decades. A drive I would have laughed at four years prior, now a Spirit-led operation to plant a community of God’s presence. Using a mix of His Girl Fryday and Messenger Fellowship/Commission U content, I began to translate church-speak discipleship into digestible vocational dialogue. Though attendance rarely hit double-digits, the study would ignite a few more throughout the James K. Polk building. At last, the final chapter of my seven-year TDOT journey was complete.

By now, I bet you’re wondering…

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And to that, I’d reply: The point is the story itself and the source it comes from. The way I see it, God permitted my TDOT landing so I could learn how to abide in a place I didn’t fit and love within a culture I didn’t understand. Along the way, I discovered how much more Jesus I needed…how I couldn’t possibly love and lead without His daily presence manifesting as sustaining power. I also tasted the bitter dregs of indifference, resentment, and what it’s like to project insecurity onto those mirroring your own struggle. If only I received correction without assuming gracelessness, no question, much grief during my time at TDOT could have been spared.

Still, when I look back on my TDOT tenure, what I’ll ultimately remember are the seven wonderful years I had to grow in my professionalism. Could have I been sent to more trainings, webinars, and conferences? Yes. Was it difficult being a travel specialist getting to send people all over the country without being able to join them? Absolutely.

Yet, at day’s end, all this is moot.

For many are the miles, but few are the meters to loving your neighbor. Much is the work, but much more are the people who work it.

Therefore, whether we’re CPA’s or ASA’s2, remember what matters is faith, hope, and love channeled through attitude, integrity, and legacy. The road may not always be easy, but as long as we stay the course, the freedom and ripening we crave will come.

As for now, I relish this moment to say, ‘thank you’ and ‘goodbye’ not only to my TDOT family, but every breakthrough, confrontation, and endeavor that has occurred the past seven years. What started as a single man looking for occupational and financial stability has ended with a family of five finding spiritual and vocational stability in the places that matter most.

One line ends, another begins. No question, I’m on a higher precipice thanks to what I learned here.

‘Til next time, here’s to the next and the undeniable truth that the best is yet to come…

Selah.

 

 

Footnotes

  1. Particularly those in ministry and marketplace simultaneously
  2. Admin support assistants
Graphic creds: Skyscrapercenter, Alchetron

3 Things I’m [Really] Sorry For

For many, it’s the same thing every January…

                   …we forget all acquaintance, inflate our morale…

…only to tease ourselves with premature quests founded on prayer-less resolution.

But perhaps you’re like me in the sense you prefer cleanse before change…in getting real before getting right.

If so, trust me when I say these days in early January can seem just as blue as they are buoyant.

Still, while taking internal inventory may seem less ‘fun’ compared to making resolutions, when we fearlessly explore what we need to be free from, we ultimately position ourselves to embrace the ‘next’ God has for us.

Thus, in the spirit of going under the knife, here are three things I’m owning as we turn the clock to 2018…

1) Making culture the enemy

I’ve learned many lessons as a state employee from persevering when treated like a number to managing challenging subordinates, but arguably none has gripped me so intensely as knowing your enemy in the face of conflict.

Growing up, like many, I learned Ephesians 6:12: “…we don’t wrestle against flesh and blood, but against the rulers, authorities…and spiritual forces of evil”; however, while I understood this truth conceptually, I lacked awareness contextually. For instance, at work whenever I felt belittled or neglected, I used to justify resentment by redirecting my disappointment from colleague to culture. I’d think to myself, ‘As long as what I hate isn’t breathing, I’m good.’

The problem was: my offense wasn’t going anywhere. If anything, I had taken cynicism with respect to ‘person’ and extrapolated it over ‘many persons’ all the while exchanging discouragement for a false comfort I could easily hide behind.

Yet, as I’ve now learned, when it comes to not making culture the enemy, we must be willing to assign our offenses and align our defenses in the heat of battle. Far too often, we want to make sense of our surroundings; we want to feel secure about who is for us, who isn’t for us, who is pouring into us, who isn’t, etc.

However, if our filing system defaults culture to enemy while compartmentalizing those we assume aren’t for us as products of that culture…are we not recasting the same judgment we fear?

And yeah, I know it’s easy to appoint anger and bitterness onto what we think can’t be seen; however, I encourage you…

…if your idea of enemy is the deceived, not the deceiver, then not only are you misappropriating identity, but you’re removing yourself from an opportunity to love and judge righteously.

Think of it this way: if you’re struggling to see the finger-pointing, never wrong colleagues as anything but enemies, try focusing on encouraging them (Matthew 5:44, Luke 6:27-36, Ephesians 4:32) and watch as God transforms how you see them. That way you’re at least in position to shift the enemy from instigated to instigator.

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2) Hiding behind proximity

As an introvert, I love my solitude…that still calm in the middle of productivity and a dwindling ‘to do’ list.

But lately I’ve been thinking: Why is privacy perceived as such a luxury when we were created for proximity (i.e. engaged connection with those around us…not just closeness in space)?

I mean…if you’re reading this, odds are you’re close1 to someone, right? From neighbors to co-workers to immediate family and friends, it’s no question proximity is both prominent and prevalent. Why is it then if we were to describe our ideal escape, it’d often involve seclusion or separation?

Is it because we think harmony and proximity are mutually exclusive…that rest can only happen in a vacuum?

If so, I submit we get back to valuing those in our midst regardless if they treat us like strangers or outcasts.

‘Cause truth is: if how we engage people is conditioned on what we can’t control, it’s going to compromise our conviction in acting on what we can.

That said, it’s worth noting the false security in minimizing proximity.

Case and point: for years at my job I used to think to myself, ‘Just because so-and-so lives two cubicles down doesn’t mean I’m entitled to be close…’ or ‘I’ve tried talking with so-and-so, but after all these years, they’ve never tried to talking to me. Might as well as be strangers.’

However, once I realized these thoughts were only de-salting my witness, I knew my approach had to change. Like my heart towards culture, I had to stop  compartmentalizing people to make sense of my surroundings. Somehow, someway…I had to open myself back up so anyone and everyone could be a potential target for love, kindness, compassion, and encouragement.2

‘Cause like many, I can love on certain people well…plugging into their life…even giving gifts (which for me, is far down the love language list), but when I consider how Jesus broached proximity, no one was outside his periphery to love or his reach to heal.

Thus, I think it’s important we all examine ourselves and explore where good intentions may be linked to our own terms. Perhaps then we can find those secret places we may be hiding behind.

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3) Marginalizingmy bandwidth

Left unguarded, my mind can easily drift into personal narrative. How will what’s left untold…unfold based on the good, bad, and ugly of yesterday?

Yet, as mentioned in prior posts, it’s hard to invest external margin (i.e. loving one another) in the present when you’re overly vesting it in the past. Therefore, if we’re wanting to be more selfless in venturing our margin John 3:30 style, then clearly we must be willing to examine our perception of relationship before transferring it.

Granted, easier said than done; however, as long as we’re intentional in asking God to breathe width into our bandwidth (i.e. capacity/strength to love on purpose), who’s to say we can’t change?

And hear me: I get how tempting it can be to assume other people’s perception of you is less than what it should; however, I also know if you cement your mind in thinking people won’t believe the best, you will do the same as well. Why not then trust God to move, convict, and transform others the same way He’s moving, convicting, and transforming you?

If it helps, if you want to de-marginalize your bandwidth, go back to your narrative…but this time, consider what you learn at 35 or 45 may be what someone else learns at 25 or 55. After all, who are we to judge when truth clicks for someone else? I mean…if we truly want to be heaven on earth, then we should want to root each other on regardless if our maturity curves line up (see Matthew 7:5).

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Selah.

Footnotes

  1. Literally and figuratively
  2. A key distinction between world and ‘like Jesus’
  3. To treat as insignificant

Cover photo creds: Newhdwallpaper

Bye, [Bye]Vocational

I’ve said it before and I’ll say it again: it’s not easy marrying marketplace and ministry.

After all, when you consider secular expectations, the challenge of availability matching flexibility, how most church leadership models are structured…it can be tough-sleddin’.

Now, I’m not a church consultant or ministry life coach; however, in my brief ministerial experience, I’ve come to realize while tent-making is often praised behind the pulpit in an evangelism context, it’s rarely incorporated to the fullest in a leadership context.

Case and point: I work full-time hours (7:00-3:30 pm) for TDOT Monday through Friday, where at the start of each day, I take the day’s game script, stack it against my church load, and do what I can accordingly for both. For instance, on slower days I create youth discipleship content, plan events, design social media promotions, and field church-related correspondence on my breaks, whereas on busier days, I keep a running ‘to-do’ list to better tackle my gameplan after hours.

The problem is: whether or not my day at work is busy/productive, I still miss out on the life that happens at church (i.e. staff meetings, luncheons, offsite special events, etc.) during my shift.

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Granted, I do have supervisors who meet with me on a quarterly basis to catch me up to speed with important information. Yet, while the communicational challenges can be frustrating, it’s the communal setbacks that offer the greatest potential for discouragement.

So while having flex or contractual hours would be ideal, I know in seasons like the one I’m in, I can only abide in what I can control, confront what I can’t, and trust God in both. Still…this doesn’t mean the divide is easy.

On one hand, I’m proud to represent the Gospel in a taxing work environment, to mature in my reliance upon God when I find my own strength to be nothing but weakness. On the other, I’m often downcast considering a) it’s hard to justify why I work where I do1  and b) to not experience deeper community due to a job I can’t stand on my own strength is a bitter pill to swallow.

So when it comes to the idea of a bye-vocational (i.e. leaving one job to fully pursue the other) life in place of a bivocational one, I’d be lyin’ if I said I wasn’t intrigued considering the struggle to put forth full-time effort in part-time hours is [super] real…not to mention I’m the first Fry male in three generations to not know what full-time ministry life tastes like.

*Sigh*

I guess what I’m trying to say is: it’s hard being bivocational when the call itself seems to rob you of relationship. ‘Cause while many think bivocational ministry is all about tackling two different jobs, truth is: it’s just as much about influencing community and inspiring culture change as it is achieving excellence. Thus, how we cope when we feel our ‘spread out’ lifestyle is diluting our impact is worth discussion.

Of course, you can count on me to drill down on this in future posts, but for now, let me just say: for those of you working multiple gigs striving to keep joy afloat, understand you carry difference-making potential inside you…and that potential is not only going to come to fruition in the territory God has given you to tend, but is also never contingent on what you can’t control. Again, that’s the beauty of trusting God. Whenever we reach an end of the line, God grants us the slack to press on. Whenever we reach an unscalable wall, God equips us to ascend it. And whenever we’re overcome by a particular lacking, God meets us in our midst, fills us, and goes before us to make a way (Isaiah 43:16-19).

Yeah, I get how hard it can be craving community and passion outlets in the arid seasons of life, but remember God specializes in showing His power in hopeless situations. So if you’re reading this today wishing you could swap out a bye-vocational life in place of a bivocational one, I encourage you: allow God to fill up your empty canteen with encouragement and fresh perspective. ‘Cause I submit: where you are now is not by mistake, but by design and by grace.

Think of it this way: If you’re thirsty, what sense does it make to cut your water bottle in half when you could simply remove the cap and fill it to the brim?

Pretty obvious, right?

Yet, how many of you reading this are essentially doing the same thing by denying yourself full-fillment as a result of wanting the ‘bye’, not the ‘bi’?

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If you can relate, I encourage you: stop overfocusing on what you wish could be different in your life and embrace the fact God has you just where He wants you. Don’t fantasize about what it’d be like to customize your life. Instead, take joy in trusting the Lord’s lead and take courage in pushing through to the good stuff that’s coming (see Isaiah 58:11).

While I’m tempted to go on, I’m goin’ to push ‘pause’ for now and instead bid adieu with some parting questions:

1) What do you need to be filled with today?
2) What is capping the ‘containers’ God has placed you in?
3) Will you remove those caps and allow God to fill you up?

I’ll just let the mic drop there…

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Footnotes

  1. in light of how I was created

Cover photo creds: ThomRainer.com 

Rousing Resilience (Part 1)

We all have heroes.

Whether they’re family members or historical/cultural icons…we all have figures we look up to1.

Of course, not all protagonists and champions are alike; however, when we consider their innate qualities, it’d be hard to find any who lacked some form of resilience.

What is resilience, you ask?

Well, for starters, it’s the theme of this year’s Acquire the Fire event (hence, the topic’s prevalence).

Yet, as far as definition goes, resilience bears rich substance2. In fact, when we dig into Scripture3, we find resilience to be a number of things. Among them…

  • A refusal to quit…
  • A pledge to stand firm…
  • Courage maintained…
  • Boldness with honor…
  • …and a fearlessness rooted in two instinct-defying words…

“I can’t.”4

Now, I know it sounds weird, but when we confess this itty-bitty sentence to God, it not only offers Him great delight, but it also allows us to see just how much “He can.

Why? Because owning our weakness is the first step to being set free from it!

In other words, when we admit and release our crap to God, He doesn’t just listen – He intervenes, He intercedes…all the while, showing us the pathway to real, radical heart change.

Pretty cool, eh?

But resilience doesn’t stop there.

‘Cause when we drill a little deeper, we find resilience also enables us to know how…

  • …our helplessness can be expressed as acceptable worship and reference (Hebrews 12:27-29).
  • …our weakness can be flipped into God’s strength filling in the holes of our efforts (2 Corinthians 12:9).
  • …and our problems can (and will) be fixed simply by fixing our eyes on the One who ultimately is in control (Psalm 16:8, Hebrews 12:2).

Honestly, when you think about, this can be especially encouraging, considering we will encounter adverse circumstances at some point, whether it’s an abusive relationship, financial and/or occupational turbulence, past woundedness, and/or the stubble of our sin. But even when life seems stuck on cruise-control and hope is nothing but a fleeting fairytale, we can still know “no fear5.

Cause truth is: all it takes is one simple shout of surrender to bounce back…

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…one victorious “Yes” to God in the face of apparent defeat…

…and one resolute declaration of “God is enough”…

even if 6 we’re walking through hell, unsure of what’s to come (see Daniel 3).

And I’m sorry, Captain Nesmith, but the phrase, “Never give up. Never surrender” doesn’t fully capture the essence of true resilience. Because the only way to “never give up” is to surrender…abandoning any independent pursuit that suggests we’re strong enough to adjust our course.

At the end of the day, the only means of courage is to admit we must be filled with it to live it.

And that, my friends, is what real resilience is all about it.

Next time, we’ll examine some practical points on how to live resilience out in a transformational way.

In the meantime, I leave with some passages from Isaiah & one from Habakkuk:

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In repentance and rest is your salvation, in quietness and trust is your strength~ Isaiah 30:15

He gives strength to the weary and increases the power of the weak.” ~ Isaiah 40:29

“…but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” ~ Isaiah 40:31

You wearied yourself by such going about, but you would not say, ‘It is hopeless.’ You found renewal of your strength, and so you did not faint.” ~ Isaiah 57:10

The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights.” ~ Habakkuk 3:19

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Footnotes

1) Which is how we’re designed

2) And is arguably one of the most overlooked faith terms in Scripture.

3) Especially Joshua, 2 Timothy, Philippians and Romans

4) Point inspired by Christ Is Life Ministries

5) The fact this sentence contains a “triple-negative” doesn’t devoid it of truth.

6) The story of Shadrach, Meshach & Abednego really centers on these two words (Thanks to Kemtal Glasgow for the inspiration)

 
Cover photo from thefeministwire.com