Tag: Jesus

The Adamant Fig Tree: A SOAP Study on Mark 11

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Scripture: Mark 11

Question: Why did Jesus curse the fig tree post-triumphal entry in Mark 11?

A few nuggets for thought… 

Observations: Like other instances in the Gospels, the account of Jesus scolding the fig tree appears random at first until we consider the context. Let’s break the chapter’s first segment into three layers:  

  • Layer 1: v. 2-6 – Jesus enters Jerusalem on a virgin colt a week ahead of His death and resurrection.  
  • Layer 2: v. 7-10, Jesus hears ‘Hosannas’ from the crowd, many of who misappropriate His identity. 
  • Layer 3: v. 11, Jesus travels to the temple for His first of two cameos.  

All layers applied, we can see how Christ metaphorically entered the future home of His bride to love and purify her with holy intent.  

Yet, as the scene changes in v. 12, so does the tone. On route to Bethany, Jesus notices a fig tree in leaf and after searching for fruit to no avail, He curses the tree: “May no one ever eat fruit from you again.” 

Again, this seems harsh, albeit justified considering His rumblings. Still, the ‘outburst’ is necessary. Here’s why… 

Jesus, being the Master of big picture symbolism, rebukes the tree, not so much for the lack of fruit, but because His created failed to recognize His identity in the construct of its original design. Although the season isn’t conducive for figs (v. 13), the tree should have produced sustenance for Him prior to His temple return. No wonder Jesus responds in hangry fashion!  

After cleansing the temple (v. 15-19), Jesus and the disciples return to the fig tree where Peter observes the tree has withered to the root. Factoring in the temple’s distance from the tree and the likely duration of their temple stint, one can deduce a 24-hour decay, not as swift as Matthew’s account (21:19b), but impressive nonetheless. 

This miraculous transformation highlights three tactics of Jesus in the moment: 

  1. He empowered the disciples to believe in greater measure, to have faith in anything being possible in His name (v. 23 – “I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him.”) 
  2. He encouraged the disciples to know the authority they carried within on account of such faith.  
  3. He associated the power of prayer and forgiveness to knowing Him with expectant hope (v. 25 – “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.”) 

Application: Zooming out, we find some powerful connections. Within the passage, the adamant tree represents the people of Israel, specifically those who cried out “Hosanna” yet failed to recognize His Messiahship; however, closer to home, the fig tree emphasizes the value of staying connected to Jesus as branches to the vine. Without Him, there is no original design or ability to yield fruit. Thus, it does not make sense to live as if Jesus doesn’t exist when the universe’s pulse is to the contrary.

The cautionary tale of Mark 11 is simple: If we live a life cut off from the root of faith, the cornerstone Himself, we will deprive ourselves of bearing fruit and witness alike. May we be a body who not only discovers and references God in all seasons, but stays in position to give what He asks us so the world may be blessed by the fullness of life we carry.

Selah.  

Prayer:

Cover photo creds: Heartlight.org

Hidden Glory: The Beauty of God’s Wrath

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Written 1/20/15; revised 9/8/24

Recently, during a discussion with a local pastor, the following question came up: How would you explain God’s anger and jealousy to a junior higher?

A fair inquiry since teaching these attributes of God’s character can feel like threading a needle at times. Fortunately, there are practical truths and illustrations ministers can use to teach these qualities.

For instance, before tackling God’s wrath and jealousy head on, we must define love and God’s identity as love (1 John 4:8). Once this relationship has been established, a young person will understand not only their ‘loved-and-valued-by-God’ identity, but also how love and wrath are not emotions as much as they are choices!

This in mind, we can…

  1. Emphasize the fact when God gets angry, He gets angry for us, not at us!
  2. Associate free will and eternal separation to God’s respect for human freedom.
  3. Explain anger and jealousy in the context of being the objects of God’s love.

Once the difference between the “self-ed” individual and the “loved” person has been specified, we can start to cover related topics such as…

  • The connection between freedom and relationships
  • The connection between freedom and God’s authority
  • How God’s authority is another word for His love
  • The danger of independence
  • The insanity of sin
  • The importance of the cross
  • How there can be no love without justice since justice validates love

Furthermore, if we’re to successfully educate students on this subject, we must contract the wrath of God versus the wrath of man.

While man’s wrath is emotional and indefensible, God’s wrath is holy and justifiable.

Often times, when the hearts of men harden, we demand justice as a response to offense; however, when God’s heart hardens, He desires offense to be righted as an overflow of His original design being known. Accordingly, it could be said that within His wrath, He wants us to be free from His wrath! 

For those who give glory and honor to ‘other gods’, the Bible says He feels a divine jealousy for them (2 Corinthians 11:2). What is this exactly? For starters, let’s consider the rest of 2 Corinthians 11 and how it breaks down. In summary, 

  1. All glory and honor belong to God and God alone.
  2. Although man’s jealousy is often sinful as a function of entitlement, God’s jealousy is upright since it centers on communion with His beloved. 

In conclusion, addressing the theme of God’s wrath, especially with students, requires precision and order. In this age, many family and academic structures are broken and lack empathy. As pastors, we must understand enemy ploys as any stake where love and wrath are separated and twisted with the tapestry of performance, reciprocity, and tolerance. While the task may be difficult, the freedom we can facilitate is worth the undertaking. 

Biblical example: Exodus 11 (Moses & the burning bush – when God says, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I?”

Real-life example: A God who is rightfully angry can be compared to an athletic coach who is leading an underachieving team loaded with potential. A good coach doesn’t get angry at the players for losing the game. Rather he is jealous for them because he knows they are better than the outcome – that their talent level is better than what’s being realized. He doesn’t give up on his players, but instead pushes them harder and keeps working with them on an individual/team basis.

Cover graphic creds: Peakpx

Scriptural Introspection: Why Self-Awareness and Self-Consciousness are Not Synonymous

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The story of 2024 continues to write itself as one with Rivendell themes. As time progresses, so does the rest and recovery. Granted, working in a place where refuge is naturally extended helps; however, this doesn’t undermine the revelations that have accrued as a result.

Consider the most recent illumination rocking my boat of late…

Historically speaking, I’ve been way too self-conscious and self-critical, enough to the point I sometimes project it onto others and assume unfair judgment as the recipient. It’s twisted and messed up, as Carrie Underwood would say, enough to compel me to discern the missteps. What causes the heart to stray from alignment, especially during challenging circumstances?

While the reasons vary, we must be careful not to overanalyze our situations given the tendency is a byproduct of unanchored introspection. At work, at home, wherever we go, taking inventory, from the physical to the spiritual variety, makes sense and carries value. In fact, one would be unwise to limit or avoid the practice altogether. But when we talk about faith, trust, and surrender, these virtues need room to breathe in our life, which can only happen when we’re at rest inviting God into our midst, when we’re abiding with Christ as we seek first the Kingdom.

As to how this applies within the dichotomy of self-awareness versus self-consciousness? In the spirit of a healthy introduction, I’ll keep it simple:

Self-awareness in its purest form is an honest evaluation of oneself, from innate wirings to strengths and weaknesses whereas self-consciousness is an assessment insecurity tied to preservation.

Many people think these concepts are synonymous, but this couldn’t be further from the truth.With self-awareness, you are ‘woke’ to your original design, equipped in knowing your ‘why’ but also where internal improvements can be made. Scripturally applied, self-awareness can advance us to the Father as we are in the moment, desperate for appointed pathways to be made straight. Conversely, with self-consciousness, you are stuck in striving mode, bogged down by one or more of the following:

1) An entitlement that seeks situation justification
2) Vindication against the adversities limiting your influence and/or capping your maturity
3) Self-doubt that God can accomplish His purposes in the face of whatever mountain you’re scaling

Too much self-consciousness and you’ll ultimately misappropriate the way you’re to overcome (or climb the terrain assuming #3 relates). As Oswald Chambers warns us in ‘My Utmost for His Highest’, the more self-conscious we are, the more at risk we are for self-pity, a snare of the enemy chaining us to negative thought and behavior patterns. If you’ve ever wondered why life seems to be such an unfair game of Minesweeper, chances are you’re knocking on the door of this scheme.

Thankfully, where there’s a will, there’s a way. No matter where we are, on the clock or off the record, we can approach God in the spirit of childlikeness and resist the temptation to dispute or dissect our misfortunes. As I’m gradually learning, self-consciousness is a bane to discovering Christ since it recenters our aim, focuses on the distractions we complain exist, and misaligns our steps. If we’re to recalibrate, dare to ‘aware’ yourself to God, not from Him. Own the places where you’ve made life a sad song based on what isn’t working and receive by faith the happy song concerning what has and what will work with time, devotion, and unwavering dedication.

Remember God delights in our repetition, so don’t be afraid to pray and declare the same truths over and over again.

As long as we have breath…

Until next time, stay safe and sanctified…

You got this!!!

Supporting verses: Matthew 11:28-30; Psalm 139:23-24, 2 Corinthians 13:5, Romans 12:2

Graphic creds: Pngtree

Full Runnings: A Guide on Referencing God (Part 1)

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Every so often, I catch myself humming ‘Be the Center’ by Vineyard Worship.

Jesus, be the center. Be the reason that I live, Jesus.

No doubt, it’s a catchy song fit with symmetrical lyrics and a soothing melody.

But frankly speaking, sometimes this ‘center’ feels far away in a distant land where the line becomes blurred between poetic license and figurative expression. In my heart, I crave Christ as my epicenter. Yet, like a geologist who cares about his audience, knowing how this translates to the surface is harder to discern.

Thankfully, when we look at Matthew 11, John 15, and 1 John 2-3, we find a key word integral to the conversation, ‘abide’. To abide with Christ, we must make holy habitation where we walk and talk with God. Applying various translations, to abide in Christ, we must accept Him as a safe place of dwelling and refuge where His love can be known, especially in times of trouble (Psalm 91:1-2).

That said, what makes the word one of the most versatile in all Scripture is the fact it extends past place and addresses our internal posture. See John 6:56, for instance, where communion is defined as a way to remain in lockstep with Jesus or Revelation 2:26, in which abiding is conveyed as a connector between perseverance and salvation. Taking the mean of these passages, when we remember the Cross and repent within the shadows invading our sanctuary, we can experience true freedom where our capacity to exalt God is extended.

For many of us, we desire the supernatural rest and peace that overflows from being present with God; albeit, for some, the effects of spiritual abiding are more preferred than the intimacy required. Deep down, we know there’s nothing sweeter than God’s presence and essence, in being held and kept under His wings.

Still, there’s a gnarly disconnect we occasionally encounter, a spiritual fly in the ointment compromising our pursuit of the divine. For years, I figured complacency and unbelief were the primary reasons we sometimes fail to yield to God in challenging circumstances; however, upon further review, the greatest divides hover over the areas where we’re most resistant to ask and receive God into…

…which brings me to why I’m writing this.

As believers, we must be willing to invite God into every aspect of our lives, not just our brokenness but every part of our identity from vocational to relational, even our sexuality. Far too long, I resisted this practice in full viewing the call as redundant per my belief in God as sovereign author over all things. Little did I realize how I was flipping ‘abide’ on its head as an excuse not to invite God into the deepest, most intimate places.

Accordingly, the reason I struggled to welcome God into my messiness was pride masked by the belief that God should already be where I sought to invite Him.

If you can relate, we can address one of the biggest elephants in the room removing this circular reference: Why aren’t we quicker to God in certain situations? Apart from the ‘scroll’ problem our society has, what keeps us from instantly defaulting to God in times of breaking and shaking?

The answer, in part, lies in how we split our abiding with Christ from inviting God into our every place of our being. Sure, our hearts may be willing, but what about the rest of our inner man? When we sense division communally or even within the confines of our own earthly vessel, when we’re tempted, are we running to God with expectancy, the joy set before us?

These are questions we must ask ourselves daily, not just when small fractures become gaping cervices. Regarding marketplace implications, I will revisit this topic in future months to unpack how this looks on the clock.

For today, I encourage you to take inventory of where there’s spiritual latency in your life. What specific areas are you hesitant to invite God in, are more likely to stiff-arm His presence? Or better put, where are you stalling? In what ways are you quicker to other options apart from God?

Begin to ask these questions as you abide and watch what God will do as He speaks to and through you.

Cover photo creds: Adobe Stock

Halftime: Reflections on 2024 and the Road Ahead

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It’s a refreshingly cloudy afternoon in the dead of summer as I write this, the dog days along with the 8:00 pm CT sunsets knocking on the doorstep. In short time, a new school year will be dawning; the commutes will be longer. What better time to return to a tradition unlike any other? 

Halftime reflections, 2024 edition. Ready, set, let’s go!

A month post solstice, I’m riding on a relative high. Five months since the infamous dog attack, we Fry’s are starting to sense momentum for the first time in almost four years. In house, the freak accident from February still bears weight as a microcosm to the decade, though the impacts have since dissipated. No question, I’m [super] proud of my family for how we continue to hold for dear life (in all respects) and have rebounded in the wake of an additional hardship, the Juju effect in full swing. 🦋 Granted, the assists from Vanderbilt to Refuge Center have been needed, yet the moves we’ve made regarding therapy, counseling, litigation, even education are paying off. The end result is a victorious ‘ah ha’ on the heels of a down year we refuse to let haunt us, precedence be darned. 

At the Q2 turn, the premise of this year is as simple and it is straightforward: Slowly but surely, Lys and I are getting life and lives back on track, taking back some of what was stolen from us – the bitter dregs of ’23, a fading memory somewhere in the shadows and beyond the rear-view. As mentioned last December, last year’s second half was rough, dare I say historically so. To be honest, I still have questions I’m struggling to reconcile; however, this hasn’t kept 2024 from being the sweet eminence we hoped and prayed for last New Year’s Day. As we rise, we press on in new stride and gear, the smile rate at its most frequent since 2020 ironically enough. 

Apart from the home front, the contrast between this year and last is no greater felt than the 9-5. Confirmed by prophetic voices last November, the clean slate has proven not only to be what I needed but more importantly, what the Doctor ordered. Any time you can serve an organization that doubles down as a safe place where mission, community, and treating people as diverse in function, co-equal in value, are steady cornerstones, good great things are going to happen. For the first time in my career, I feel understood and appreciated across the board in an environment where there’s no unnecessary funk, toxicity, or division. Day by day, I’m learning more of what God has equipped me to do as those around me believe the best in each other without the agenda of boxing others up. As Gandalf told King Theoden, “Look upon your land…

…a scene I resonate all the more to these days.

Concerning church life, while there’s plenty of direction to be defined, we’re excited to be inching back into healthy rhythms again. Certainly, we’ve enjoyed seeing what God has done in different bodies the past year and building connections within those circles. Yet, having a default fellowship location, as many of us can attest, is a gift to behold.

As for ministry outside the church, our While We’re Waiting small group for bereaved parents has officially launched and is open to mothers and/or fathers coping with child loss. Last week, I shared on Missionary Radio about the nonprofit as well as the community plant Lys and I are seeding in middle Tennessee. Honestly, I haven’t been this stirred about a God-given assignment since the TDOT Essentials Bible Study in 2019. Though the demographic is niche, we’re all in on this call to partner with God in binding the brokenhearted and helping the mourning know how blessed they are. As Lys and I have experienced, apart from those with compensation expectations, there’s not enough people willing to navigate our darkest hours; hence, why we’re eager to champion this trail moving forward as we hope to not only reach more bereaved parents but help the church realize how essential nourishing the grieving heart is outside those staccato moments on Sunday morning. 

Of course, there’s more I could say at this point, especially in detailing the status of special projects Lys and I are working on; however, I’ll leave some space for the fall as well as the 2024 Year in Review post in five months. Admittingly, many of the family narratives this decade have been challenging, but I suppose this justifies the sharing of this update. As difficult as recent years have been, there’s wisdom in documenting the journey out from the valleys we find ourselves in. For me, putting words to progress is a means of worship and delighting in God’s sovereignty. While our creative outlets may vary, I encourage you to express gratitude in similar fashion, even if the primary inspiration is to realign and reset course.

In closing, I part with one of my favorite Bible chapter introductions, 2 Corinthians 1:3-11 (ESV). Between this Scripture and the podcast above, I’ll let them capture the ‘selah’ for today. 

God of All Comfort

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.”

Cover photo creds: Pinterest