I Am Sam: Sometimes Love is All You Need

Written 9/10/09; revised 11/13/24

Last Saturday, as I waited to board a flight to Seattle, a heartbreaking scene unfolded outside my gate entrance. Taking a last-minute call, my eyes beheld a young boy sobbing profusely as he clenched his father’s jacket. Processing the scene, it wasn’t long before the situation became clear.

The dad, slightly greasy and decorated with tattoos, emanated the type of vibe a father shows when lacking relational depth – his emotional aroma more melancholy than anguish, as if time and circumstances had numbed the grief. Watching tears stream down his son’s face, I couldn’t help but crack. The pure yet raw emotion of the instant captured a snapshot I will never forget.

Moments later, as I searched for a window seat, I saw the boy a few rows in front of me. I heard a flight attendant utter his name, “Sam” with a tender tone. Apparently, she was not only aware of his flying status but also the distress he was in.

Passing Sam by, he appeared stunned, glued to the back of his seat with eyes still bloodshot.

God, I hate divorce. I hate it, I hate it, hate it,” was all I could internalize.

Overwhelmed by the visual, I pushed my seat back and began to drift.

An hour later, I woke up to find an astonishing sight. Cruising by the aisles was Sam, who had decided to assist one of the flight attendants in serving snacks to the rest of the passengers. Once subdued, Sam’s demeanor had completely transformed. Perhaps he was reminded of something positive or received an encouraging word. Whatever the case, Sam’s rapid conversion was nothing short of inspiring.

Sensing Jesus in the moment, my perspective started to change. While my disdain for divorce was still fresh in my periphery, I couldn’t help but voice gratitude for how God was using the love of strangers to multiply the sentiment. Often, we simmer when we emotionally attach to the victim of a tragic situation. We consider the sufferer and misappropriate our feet in their shoes assuming our anger is somehow a function of advocacy. But when an innocent child like Sam cheers up in the purest sense, you realize even a great tragedy like divorce pales in the face of what God can do to redeem the hurt of something He hates.

Deplaning the aircraft hours later, I kept a few paces behind Sam walking out of the tunnel. Unlike his boarding, I noted a skip in his step as he scampered to his mother. The real Sam had arrived.

Fast-forward 15 years later, and Sam occasionally pops into my mind, each time a prompt to pray for minors in the middle to become mighty men and women of God. How many little kids struggling with their parent’s divorce think they are the reason their mommy and daddy are no longer together? How many still bear shame because they weren’t taught how to deal with it? While only heaven knows, it’s that Kingdom I want to extend on earth as far as it be with me.

As for the rest of us, whether we’re mentors or bystanders in similar situations, we all have a part in sowing compassion to bridge divides in broken families. Regardless of our role, let’s pursue it with excellence.

God bless you, Sam, for cementing the reminder. 

Faith in Advance: The Ultimate Trump Card

In the sands of American history, there’s arguably no stretch more nerve-racking than the final weeks of October during an election year. Even if you’re not on edge, you can still sense the tensity in the air. With only one week left until Election Night, the curiosity across the country is palpable as anticipation builds and pique nears its peak.

Like many, I don’t fancy myself with deep political acumen or tempt egocentrism as the center of a finite worldview. If anything, I just want to keep up with the news to know how to pray for my county, city, state, and country. Apart from that, I’m not one to hitch my faith to narratives rooted in intimidation and fear.

Yet, as for the point of this post, I want to encourage us to anticipate trust in the coming days. Not anger, not disappointment, but vertical confidence ready to be humble. As a wise voice recently reminded me, the time is now not only to have faith in the present…but in advance. While human nature seeks certainty to offset discomfort, to calm the storm ahead of us, when we consider Jesus, we find the opposite. When He was distraught, when the storm was imminent, He counted it all joy to wait on the improbable and believe in the impossible respectively. By His example and the Comforter in tandem, we can receive the gift of faith, pursue the power of prayer, and believe with purity intact for the breakthroughs we crave.

Having said that, there’s hardly a solution that instantly quenches our anxieties this side of heaven; hence, the call we have to lean on God as we cast our cares upon Him (1 Peter 5:6-7). Among my concerns is the tendency we have to leave the backdoor open for anger, doubt, and entitlement to manifest.

For instance, in my case, there are times I will declare confidence in prayer yet simultaneously cling to the thought of wrestling with God about our country’s future later on. The conviction here lies in what I’m making room for. While yielding to God is a wise move, if we’re preemptively giving our faith an out, is it really faith at all?

Regardless of where we stand, we must ask ourselves if there’s anything or anyone outside the divine to which we’re anchoring our trust. If our belief is confined to the moment, in the ways of man, then the holy perspective in which it’s designed to thrive will likely suffer. Far too often, we’re content to reference God as a cause-to-effect, as a reaction to the storm. Little do we know in doing this, we sustain the historic pattern of misappropriating Christ’s identity amid conflict desperate for a worldly king to set us free.

My charge to us is as we contend for God’s will to be realized in this nation is two-fold:

1) Let’s recognize the Messiahship of Jesus by anticipating the experience of God out of the present into the future. In doing this, we can create room for our emotions, thoughts, and beliefs to find rest, even if our surface goals and expectations aren’t realized.

2) Let’s surrender our contingency plans to grapple with God if we don’t see the immediate fruit of our hope. As many social media posts have highlighted, the same God who sent His one and only Son, is still on the throne regardless of the election outcome; however, we must understand this isn’t a call to passivity, but to lift our faith and sow gratitude into our hope for a better tomorrow.

At the end of the day, God is faithful to establish His purposes through the authorities He appoints and the decisions we make. At the very least, knowing God’s desire to partner with us is not subject to the color of democracy, is enough for me to stiff-arm simmering apprehensions.

Whatever compels me to lean in, I’m all in.

Cover photo creds: Gallup News

The Adamant Fig Tree: A SOAP Study on Mark 11

Scripture: Mark 11

Question: Why did Jesus curse the fig tree post-triumphal entry in Mark 11?

A few nuggets for thought… 

Observations: Like other instances in the Gospels, the account of Jesus scolding the fig tree appears random at first until we consider the context. Let’s break the chapter’s first segment into three layers:  

  • Layer 1: v. 2-6 – Jesus enters Jerusalem on a virgin colt a week ahead of His death and resurrection.  
  • Layer 2: v. 7-10, Jesus hears ‘Hosannas’ from the crowd, many of who misappropriate His identity. 
  • Layer 3: v. 11, Jesus travels to the temple for His first of two cameos.  

All layers applied, we can see how Christ metaphorically entered the future home of His bride to love and purify her with holy intent.  

Yet, as the scene changes in v. 12, so does the tone. On route to Bethany, Jesus notices a fig tree in leaf and after searching for fruit to no avail, He curses the tree: “May no one ever eat fruit from you again.” 

Again, this seems harsh, albeit justified considering His rumblings. Still, the ‘outburst’ is necessary. Here’s why… 

Jesus, being the Master of big picture symbolism, rebukes the tree, not so much for the lack of fruit, but because His created failed to recognize His identity in the construct of its original design. Although the season isn’t conducive for figs (v. 13), the tree should have produced sustenance for Him prior to His temple return. No wonder Jesus responds in hangry fashion!  

After cleansing the temple (v. 15-19), Jesus and the disciples return to the fig tree where Peter observes the tree has withered to the root. Factoring in the temple’s distance from the tree and the likely duration of their temple stint, one can deduce a 24-hour decay, not as swift as Matthew’s account (21:19b), but impressive nonetheless. 

This miraculous transformation highlights three tactics of Jesus in the moment: 

  1. He empowered the disciples to believe in greater measure, to have faith in anything being possible in His name (v. 23 – “I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him.”) 
  2. He encouraged the disciples to know the authority they carried within on account of such faith.  
  3. He associated the power of prayer and forgiveness to knowing Him with expectant hope (v. 25 – “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.”) 

Application: Zooming out, we find some powerful connections. Within the passage, the adamant tree represents the people of Israel, specifically those who cried out “Hosanna” yet failed to recognize His Messiahship; however, closer to home, the fig tree emphasizes the value of staying connected to Jesus as branches to the vine. Without Him, there is no original design or ability to yield fruit. Thus, it does not make sense to live as if Jesus doesn’t exist when the universe’s pulse is to the contrary.

The cautionary tale of Mark 11 is simple: If we live a life cut off from the root of faith, the cornerstone Himself, we will deprive ourselves of bearing fruit and witness alike. May we be a body who not only discovers and references God in all seasons, but stays in position to give what He asks us so the world may be blessed by the fullness of life we carry.

Selah.  

Prayer:

Cover photo creds: Heartlight.org

Hidden Glory: The Beauty of God’s Wrath

Written 1/20/15; revised 9/8/24

Recently, during a discussion with a local pastor, the following question came up: How would you explain God’s anger and jealousy to a junior higher?

A fair inquiry since teaching these attributes of God’s character can feel like threading a needle at times. Fortunately, there are practical truths and illustrations ministers can use to teach these qualities.

For instance, before tackling God’s wrath and jealousy head on, we must define love and God’s identity as love (1 John 4:8). Once this relationship has been established, a young person will understand not only their ‘loved-and-valued-by-God’ identity, but also how love and wrath are not emotions as much as they are choices!

This in mind, we can…

  1. Emphasize the fact when God gets angry, He gets angry for us, not at us!
  2. Associate free will and eternal separation to God’s respect for human freedom.
  3. Explain anger and jealousy in the context of being the objects of God’s love.

Once the difference between the “self-ed” individual and the “loved” person has been specified, we can start to cover related topics such as…

  • The connection between freedom and relationships
  • The connection between freedom and God’s authority
  • How God’s authority is another word for His love
  • The danger of independence
  • The insanity of sin
  • The importance of the cross
  • How there can be no love without justice since justice validates love

Furthermore, if we’re to successfully educate students on this subject, we must contract the wrath of God versus the wrath of man.

While man’s wrath is emotional and indefensible, God’s wrath is holy and justifiable.

Often times, when the hearts of men harden, we demand justice as a response to offense; however, when God’s heart hardens, He desires offense to be righted as an overflow of His original design being known. Accordingly, it could be said that within His wrath, He wants us to be free from His wrath

For those who give glory and honor to ‘other gods’, the Bible says He feels a divine jealousy for them (2 Corinthians 11:2). What is this exactly? For starters, let’s consider the rest of 2 Corinthians 11 and how it breaks down. In summary, 

  1. All glory and honor belong to God and God alone.
  2. Although man’s jealousy is often sinful as a function of entitlement, God’s jealousy is upright since it centers on communion with His beloved. 

In conclusion, addressing the theme of God’s wrath, especially with students, requires precision and order. In this age, many family and academic structures are broken and lack empathy. As pastors, we must understand enemy ploys as any stake where love and wrath are separated and twisted with the tapestry of performance, reciprocity, and tolerance. While the task may be difficult, the freedom we can facilitate is worth the undertaking. 

Biblical example
Exodus 11 (Moses & the burning bush – when God says, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I?”

Real-life example: A God who is rightfully angry can be compared to an athletic coach who is leading an underachieving team loaded with potential. A good coach doesn’t get angry at the players for losing the game. Rather he is jealous for them because he knows they are better than the outcome – that their talent level is better than what’s being realized. He doesn’t give up on his players, but instead pushes them harder and keeps working with them on an individual/team basis.

Cover graphic creds: Peakpx

Scriptural Introspection: Why Self-Awareness and Self-Consciousness are Not Synonymous

The story of 2024 continues to write itself as one with Rivendell themes. As time progresses, so does the rest and recovery. Granted, working in a place where refuge is naturally extended helps; however, this doesn’t undermine the revelations that have accrued as a result.

Consider the most recent illumination rocking my boat of late…

Historically speaking, I’ve been way too self-conscious and self-critical, enough to the point I sometimes project it onto others and assume unfair judgment as the recipient. It’s twisted and messed up, as Carrie Underwood would say, enough to compel me to discern the missteps. What causes the heart to stray from alignment, especially during challenging circumstances?

While the reasons vary, we must be careful not to overanalyze our situations given the tendency is a byproduct of unanchored introspection. At work, at home, wherever we go, taking inventory, from the physical to the spiritual variety, makes sense and carries value. In fact, one would be unwise to limit or avoid the practice altogether. But when we talk about faith, trust, and surrender, these virtues need room to breathe in our life, which can only happen when we’re at rest inviting God into our midst, when we’re abiding with Christ as we seek first the Kingdom.

As to how this applies within the dichotomy of self-awareness versus self-consciousness? In the spirit of a healthy introduction, I’ll keep it simple:

Self-awareness in its purest form is an honest evaluation of oneself, from innate wirings to strengths and weaknesses whereas self-consciousness is an assessment insecurity tied to preservation.

Many people think these concepts are synonymous, but this couldn’t be further from the truth.With self-awareness, you are ‘woke’ to your original design, equipped in knowing your ‘why’ but also where internal improvements can be made. Scripturally applied, self-awareness can advance us to the Father as we are in the moment, desperate for appointed pathways to be made straight. Conversely, with self-consciousness, you are stuck in striving mode, bogged down by one or more of the following:

1) An entitlement that seeks situation justification
2) Vindication against the adversities limiting your influence and/or capping your maturity
3) Self-doubt that God can accomplish His purposes in the face of whatever mountain you’re scaling

Too much self-consciousness and you’ll ultimately misappropriate the way you’re to overcome (or climb the terrain assuming #3 relates). As Oswald Chambers warns us in ‘My Utmost for His Highest’, the more self-conscious we are, the more at risk we are for self-pity, a snare of the enemy chaining us to negative thought and behavior patterns. If you’ve ever wondered why life seems to be such an unfair game of Minesweeper, chances are you’re knocking on the door of this scheme.

Thankfully, where there’s a will, there’s a way. No matter where we are, on the clock or off the record, we can approach God in the spirit of childlikeness and resist the temptation to dispute or dissect our misfortunes. As I’m gradually learning, self-consciousness is a bane to discovering Christ since it recenters our aim, focuses on the distractions we complain exist, and misaligns our steps. If we’re to recalibrate, dare to ‘aware’ yourself to God, not from Him. Own the places where you’ve made life a sad song based on what isn’t working and receive by faith the happy song concerning what has and what will work with time, devotion, and unwavering dedication.

Remember God delights in our repetition, so don’t be afraid to pray and declare the same truths over and over again.

As long as we have breath…

Until next time, stay safe and sanctified…

You got this!!!

Supporting verses: Matthew 11:28-30; Psalm 139:23-24, 2 Corinthians 13:5, Romans 12:2

Graphic creds: Pngtree