Visions of Vocation (Part 1)

So lately, I’ve been thinking…

…in my quest to resource the church on marketplace ministry, have I been wrong in using the term, ‘bivocational’?

Have I been misleading people through a lack of definition, context…

…or even worse, discouraging people implying the expression as elite?

If so, please know…

  1. My intent is to encourage people where they’re at as opposed to elevating where I’m at.
  2. My goal is to inspire anyone and everyone to run their race to the fullest.
  3. If I’ve given any evidence to the contrary, I sincerely apologize.

Having said that, permit me to press the ‘reset’ button and clean house…

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Going back to our founding in 2014, no question, Lyssah and I were stirred by lessons learned as we balanced jobs in church and out. A quick jaunt to our ‘about’ page confirms this as its composition datestamps a time when our vision, mission, and target audience were finding their niche.

But somewhere during the writing of, ‘The Bottom Line’ in 2016, the tent pegs of what I had thought about ‘bivocational ministry’ began to expand. Suddenly, I saw how ‘bivocational’ in a bifunctional and spiritual gifting context could apply to anyone. As such, by the time I completed the e-book, my thinking had changed so dramatically, what started as a tool for a minority was now a resource for a majority.

Flash-forward to today and the evolution of thought, heart, and content change is still tough to gauge on the outside looking in; hence, why I wanted to take this minute to inform you while we believe occupation and vocation are related, they are not the same thing.

For example, as a youth pastor, what came first: my job or my calling?

If you answered the latter, you’d be correct.

Before I was alive to have an occupation1, God had a specific vocation or klḗsisover my life the same way he had a vocation (i.e. calling) over your life.

2 Timothy 1:8-9 (ESV) confirms this…

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began.

The problem is we often think of ‘calling’ as this one great thing we’re supposed to do whether it’s writing a New York best seller or rising as a top executive at a fortune 500 company; however, when we consider how “in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:38), we find God gives us more than one calling.

Take Jesus for example: as a child, he was a faithful student; as a teenager, he was a faithful carpenter (with special guest temple cameos); and by thirty, he was a faithful minister.

Now, we can nit-pick whether ‘student’ and ‘carpenter’ are vocations or occupations. Personally, if you used this model to suggest God designated various occupations to prepare His Son for his ultimate vocation (i.e. Matthew 28:19) – “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit“), I wouldn’t disagree.

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Whatever the case, my thoughts are…

  1. At each season in Jesus’ life, God was preparing him for his rabbinical destiny.
  2. While there may be seasons we don’t like what we do, God is always preparing us for what we’re meant to do (a truth that exists today just as much as it exists tomorrow).
  3. Therefore, even if our occupations (what we do) and vocations (what we’re meant to do) don’t seem to line up, we can rest in the common denominator of reflecting Jesus.

In essence, while pastors and ministers are multi-occupational in the sense their time is occupied with multiple responsibilities, given we’re all called to ordained vocations3, it makes no sense to promote one “ational” above the other and accordingly, be offended, trip over semantics, or fear political incorrectness.

After all, if we see “bivocational” as God giving us multiple skills and avenues to be salt and light, then divisive misinterpretations (i.e. clergy is on one level, laity is on another) waste away.

As a wise man recently told me…

Every believer has several vocations (rooted in bearing and restoring the image of God) and many occupations. A pastor or minister working 2-3 jobs is no less ordained than one fully supported.”

To this, I 100% agree.

Bottom line: Whether you refer yourself as bivocational and/or multi-occupational, at the end of the day, a) one is not better than the other and b) on a lifetime scale, we are all bivocational and multi-occupational. Remember being bivocational isn’t about having an occupational ministry outlet, but understanding what you’re meant to do (and more importantly, meant to be) regardless of what you do/want to do. It’s knowing no matter how you’re getting paid, the hope of glory (Colossians 1:27) always resides in you.

Selah.

Stay tuned next time when I’ll dive into a recent forum post from a bivocational colleague that testifies to why His Girl Fryday exists.

In the meantime, in all you say and do, remember what and who you’re meant for.

Peace…

~ Cameron

Footnotes

  1. Hebrew translation – Avodah
  2. Vocation in Greek: klḗsis– “to call, summon”) – a calling or invitation into something, specifically receiving God’s gift of salvation – with all His blessings that go with it (Romans 11:29; Ephesians 4:4; 2 Peter 1:10).
  3. And all bear multiple responsibilities

Ephesians 4:1 conveys this…

* NAS: in a manner worthy of the calling with which
* KJV: worthy of the vocation wherewith
* INT: to walk of the calling in which you were called

Cover photo creds: Medium

The Naked Truth: Why Church Needs a Sex Talk

Since its inception, His Girl Fryday has served as a resource helping bivocational/ marketplace leaders mature their influence…and while our mission has always been to bridge sacred and secular, when it comes to absolute truth, ultimately we’re just as passionate outside our niche as within it.

Thus, as we tackle a hot topic in sexuality, understand this message has not only been internally simmering for years (having been ignited during last week’s Messenger Fellowship summit), but also represents one of my deepest pastoral regrets having rarely addressed it1 during my youth ministry tenure. Of course, much could be said in a testimonial setting; for now, let’s focus on how sexuality has been and should be addressed to effectively equip the emerging generation.

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When it comes to modern day sexuality, no question we live in a unique time caught up in the crossfire of change. On one hand, we have church and culture experiencing seismic shifts in how intimacy and its abuse are perceived. On the other, we have integrity and cross-generational tension in how the Word is interpreted and behaviorally applied².

Yet, while the divide may seem like a slippery slope, how we close the gap is worth discussion given we all struggle (or have struggled) with sexual identity, temptation, compromise, or at the very least, our identity in Christ.

Take my case for example…

As a child of the ’90’s, I grew up in a time when intimacy was seen as forbidden fruit. Not only was sex not talked about outside ‘the birds and the bees’, but hardly anyone wanted to…apart from a few exceptions.

I remember during one 8th grade chapel, my school brought in a young Christian couple to share their “love story”, a PG-13 account of why they waited. Unfortunately, while their testimony captured the wonder of affection, it failed to connect sex to Scripture leaving many peers in a wake of armor-less intrigue.

A few months later, I invited a friend to summer camp during which the last guest speaker defined purity as avoiding promiscuity. But again, like the married couple, though the message conveyed the mystique of sex, the big picture only grew more convoluted, especially for those like me who had become skilled in evading Cosmopolitan without knowing why.

Enter the day my sophomore year when I discovered Victoria Secret in my parent’s mailbox.

Yes, I had learned not to go looking for lust; however, I hadn’t learned what to do when lust came looking for me. Factor in a freshman year marred by peer rejection and bullying and suddenly those scantily clad women were more than just tempting…they were void-filling.

And so began a decadal stretch where self-gratification and fantasy lust not only became on-and-off defaults to loneliness and self-loathing, but self-seeking manifests in romantic relationships3 (more on this in a future post). Thankfully, after years of denial and compromise, the Spirit would meet me in a point of surrender and reset my course.

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But by then, the damage had been done. Despite the fact I was a new creation relearning grace, forgiveness, and perseverance in the midst of shame, insecurity, and depression, the weight of deferred awareness -what could have been had I just trashed the lingerie clippings instead of stashing them ten years earlier – bore heavily on my mind.

Not to mention all the ‘what if’s’…

…like what if someone had taught me the wrongs of self-gratification?

…what if someone had taught me the boundaries of intimacy in dating relationships?

…what if I had a mentor who connected taking thoughts captive to pornographic temptation?

…what if the message of sexuality in my youth had involved discovering God’s intent as opposed to guilting people from living outside it?

Maybe then we wouldn’t be having this conversation.

But the reality is we are…because I believe God not only wants to reshape and ‘de-grey’ the way we teach sex, but purge our family lines of where it’s been abused.  Like me, you may have wrestled with a checkered past, but this doesn’t mean God can’t use your fearless voice to stir implicit trust in places of explicit exposure.

The question is: are we willing to be entirely honest and sensitive when we need to?

For as long as sex is minimally approached and swept under the rug, we set our children up to learn the hard way; however, if we truly desire our youth to see sex through the fear of the Lord/their identity in Christ, if we truly long for them to be content in their singleness, and to understand the positives of purity, the rewards of repentance, and the repercussions of sexual sin4, only then will we set a foundation on which they can stand firm.

‘Til then, I submit the church refreshens her approach on teaching intimacy. To paraphrase John Piper…

the problem with the church’s guide to sex education isn’t her instruction on walking in light, but her negligence in modeling a hatred of darkness.

As a result, youth are growing up aware sex has a time and place, like fire in a fireplace, but are far less aware of what to do when the chimney starts to crack or when the fire breaches the home. At some point, we must be willing to convey the fire of intimacy not only through the fatherheart of God, but in eager fashion as people unashamed of the Gospel and our testimony (Romans 1:15-16 AMP). Perhaps then will today’s young people know how to ‘house’ their sexuality where the fireplace was designed to be.

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As for me, all I know is far too long I’ve been on my knees crying for help, but now that help has come…and in its wake…my heart yearns to see future generations know the warning signs that flare in the night and proceed against greed in light of the stronger, holy fire burning within5.

In closing, I encourage you, my friends, let’s be unified in advancing a more vulnerable talk on sex while praying generational healing into the roots of our family trees. After all, as great as the struggle or freedom we’re walking in, how much more glorious the triumph when we embrace the legacy of God’s highest?

Selah.

Footnotes

  1. Granted, the effort was made multiple times; at least we got this far
  2. Hence, why sexuality is such a challenging subject given its taboo label and sandpapery effect on identity/ego/security
  3. Specifically, the lie of ‘as long as it’s not intercourse, it’s okay’
  4. Including the various forms of pornography and self-gratification
  5. Yes, I have DC Talk’s ‘The Hardway’ in my head now; again, I’m a child of the ‘90’s 😉

Cover photo creds: Pond5, Called to be Free

Integrating Ministry & Marketplace: The Temple Template

The vocational life is hard work.

Early mornings, long days, rough nights…if you wear many hats and juggle multiple responsibilities…you know the drill.

Yet, as tempting survival/‘just get ‘er done’ mode may be, truth is: we were never meant to live this way.

Yes, strategic compartmentalization can center the gravity of focus and break busy days into doable, bite-sized moments; however, when we consider our identity as effective influencers in light of Jesus’ ministry,  we ultimately find…

a) Work (what we commit our hands and minds to) and faith (what we commit our beliefs to) were never meant to be mutually exclusive.

b) The marketplace can be just as much a hub of powerful, life-changing ministry as the church1.

Take Matthew 21:12-17 for instance…

After Jesus kicks off the triumphal entry (v. 1-11), note the first place he targets (i.e. the temple – v. 12) and the reason why (i.e. to cleanse it).

I don’t know about you, but when I consider the fact Jesus deliberately went to the temple to make its original intent known as opposed to simply stopping for a cup of coffee and the ‘Daily Jerusalem’…that speaks to me.

Granted, Jesus channels his inner Adele for time, turning tables and all (v. 12b), but the key here isn’t so much Jesus reacting in frustration as much as Jesus setting things right, being fearlessly intentional in speaking truth and breathing life into what had become a lifeless environment.

So while this passage reference may seem random, when we talk about what pastoral ministry in the marketplace looks like and how to rightfully use our spiritual gifts in similar arenas, I believe there’s important application to be found.

First off, to be an effective marketplace minister, we must be courageous and purposeful with the truth. Yes, we can be highly skilled with the gifts God has given us; yes, we can be articulate, persuasive, and emit confidence, but if what we’re divinely given is utilized with limited integrity, it’s like trying to build a sturdy structure on quicksand.

Secondly, when we consider what grieved Jesus most, we deduce how wise marketplace leaders understand the time and place to deal with financial affairs as they understand the providence of God (i.e. the difference between a love for money and a love for God who provides the money2 ;more on this in future posts).

And finally, when we consider Jesus straight up calls the temple “my house(v. 13 – “My house will be called a house of prayer…”), we find the a) confirmation of marketplace as an extension of sanctuary and b) value in declaring God’s original design over an establishment intended for our good.

In this case, Jesus calls the temple a “house of prayer” not only to reveal the truth of its purpose3 (i.e. a place of dwelling, influence, and vertical communication), but to set the stage for the spiritually/physically impaired to better know that purpose (v. 14).

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Hence, it should be no surprise to see a completely transformed temple by the time Jesus peaces out in v. 17.

Bottom line: when we reflect on how Jesus integrated his ministry and spiritual gifts into the marketplace, we see…

  1. Jesus was intentional (in going to the temple courts)…
  2. Jesus was bold with the truth and how he handled conflict…
  3. Jesus lived out the identity he declared over the temple…
  4. Jesus loved at every opportunity…

Thus, I submit if we’re going to thrive in employing our spiritual gifts in our areas of business, we must be willing to live on purpose, be bold with the truth, pray without ceasing, be the change we long for…and most importantly…love at all cost, at all times.

Next time, I’ll look to build upon this foundation with more specifics, more real-life application, but for now, if any of this hits home with you (or if you want to add a point to the list above), feel free to comment below. And as always, if you have a prayer request/praise report, you’re more than welcome to drop us a line.

‘Til then, may you find peace and joy in abundance as you go about your week…

~ Cameron

Footnotes

  1. Sure, the church may be the heart of the operation, but what’s to say the marketplace can’t be the hands and feet?
  2. Seriously…how often are good leaders corrupted by sneaky, under-the-table, ‘will do anything to get an advantage’ maneuvers? More than we’d like to admit, right?
  3. As well as His authority

Photo creds: gospelmovements.org (edited by Cameron Fry) & lds.net

Saturday Night Life

Imagine being Rabbi Schacter moments after Patton’s army had liberated Buchenwald.

The first Jewish chaplain surveying the horror where hundreds of starving men piled in bunks from floor to ceiling. Though they had been freed, they remained in their barracks, numb to the sight of another uniform.

After all, new suits just meant new oppression and new abuse. Why leave camp to be battered and beaten again?

Then suddenly the silence breaks.

“Shalom Aleichem, Yidden, Ihr zint frei!” – “Peace be upon you, Jews, you are free!”

Slowly but surely, reality sets in…those sweet words of freedom spoken by one they now knew to be their own…

…the only one who could convince them they were truly free.

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For some of you reading this, like the prisoners, you’re desperate for release, you’re hungry for life, but past defeats and present turmoil have stalemated you. Like a car in neutral, you’re going somewhere, yet feel inert as life races on.

If you can relate, I want to encourage you to consider what today stands for.

For once upon a time, Jesus felt the same way you did…

…when nailed to a tree…

…he took every fear, hate, and dirty little secret upon himself…

 …and died for the redemption of man.

But that was ~2,000 years ago…yesterday.

As for today, its significance is often lost in the shadow of the cross. For while Jesus atoned our sins on Friday, it wasn’t until Saturday he ensured we could live free from them.

Granted, Jesus redeemed us from sin after judicially becoming it, but he knew sin had to go somewhere. Thus, with joy still set before him (Hebrews 12:2), he carried our sin to hell…so we could permanently be undefined by it.

Unfortunately, for many of us, like the Buchenwald captives, we base our identity in past and present circumstance. We know it’s for freedom Christ has set us free (Galatians 5:1), but are still skeptical thinking it’s going to disappoint in the hell of the moment.

However, when we remember Saturday…the day Jesus ripped the gates off Hades’ hinges¹, deposited our sins (past, present, and future), and withdrew keys to our victory…we ultimately find freedom in full where sin is not only confessed and repented, but renounced so we can be free from its power.

For while we’re cleansed through confession and repositioned through repentance, it’s not until we renounce sin we begin walking in freedom’s direction.

Therefore, if you’re thirsty for breakthrough, remember Christ not only shed his blood² for you, but unlocked freedom’s door so your struggle, your shortcoming…would never define you. Yes, there may be times you feel like a hesitant hostage or a fighter with the wind knocked out; however, once you receive the power Christ bought you on Saturday, you’ll find the freedom and strength you need to renounce the bondage of sin’s baggage.

Regardless of where you’re at this Easter, remember freedom is more than cleansing term; it’s an identity term! Hence, why we have every reason to rest in Rabbi Schacter’s charge 73 years in the making…

   “Peace be upon you, all…you are free!

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Cover photo creds: Peg Pondering Again

Footnotes

  1. https://www.desiringgod.org/articles/he-descended-into-hell
  2. As the final scapegoat

The True Meaning Behind ‘Spring Forward’ (Part 1)

After last week’s intro on ‘springing forward’, I want to drill down and discuss how this looks when we love with a pure heart (1 Timothy 1:5).

But before we dig in, let’s refresh ourselves on where we’re going. As previously defined, to ‘spring forward’ is to allow God’s wellsprings of life to spring up within; however, how this happens, as we’ll unpack in this series, depends on our surrender, or as Romans 1:17 puts it, “springing from faith in a way that awakens more faith“.

Granted, the subject lends to an array of starting points; thus, to simplify, let’s begin with the two greatest commandments as expressed through 1 Timothy 1.

First The Message (v. 5-7)

 “The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into cul-de-sacs of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.

Now The Amplified

But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith. Some individuals have wandered away from these things into empty arguments and useless discussions, wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.

Note Paul’s emphasis on love as life source reminiscent to 1 Corinthians 13:1:

“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.” 

Essentially, Paul is reminding us how the evidence of our faith must be rooted in selfless love and a life ready to receive it.

For if what we model springs only from good intention, then we risk insulating the sincerity of our faith and the purity of our heart from its overflow1.

Now consider 1 Timothy 1:13b-16

But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus…[who] came into the world to save sinners, of whom I am the foremost…I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.”

Applying our premise to Paul’s testimony, we find if we want to love with a pure heart, we must surrender² with the intent to receive mercy and faith through grace. In this way, we posture ourselves not only to abide in humility, but also to embrace God’s joy as strength while persevering in unceasing prayer³ (see James 1:12).

From there, once repentance4 becomes rhythm, we can better live Romans 12:2 and Philippians 4:8-9 in the sense we’re…

  • Transformed by the renewing of our minds to better discern God’s will…
  • Equipped to know whatever is honorable, true, admirable…and yes, you guessed it…pure
  • Empowered to love and pray for/speak life to challenging, unreciprocating personalities.

Remember the ultimate goal is to allow God’s life to spring up within our wellsprings. Therefore, to purify our flow, we must purge the contaminants of insecurity, offense, fear, anxiety, and self-reliance while filtering in Psalm 51:10/Matthew 5:8 through the heart-cry of…

“Lord, create in me what will allow me to see AND reflect you!”

…a pure heart surrounded in steadfast spirit.

In closing, I encourage you…

  • Draw near to God with a true heart (Hebrews 10:22) in full assurance of faith…
  • Cleanse yourself from what is dishonorable…fleeing youthful passions (2 Timothy 2:21)…
  • Purify your wells by substituting any form of worldly reliance (performance, excellence, likability, even perceived integrity) for a Holy Spirit reliance through which you can discover what you were made to long for: love from a pure heart
  • Continue pursuing righteousness, faith, love, and peace…along with those who call on the Lord from a pure heart (2 Timothy 2:22).

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Stay tuned next time when we’ll tackle part 2 in our ‘spring forward’ series: maturing faith from holy confidence. In the meantime, if you have any questions and/or need prayer concerning this issue, feel free to contact me or Lys at your convenience and we’d be delighted to offer our support.

Here’s to the journey…

~ Cameron

Footnotes

  1. For which it was designed
  2. As “a life open to God”
  3. As a blessed (happy, spiritually prosperous, favored) man/woman of God
  4. Repentance = not only confessing our sin, but repenting and renouncing it

Cover photo creds: Yelp