Work as Freedom: Hearts of Flesh (Part 2)

After starting a new series on hearts of flesh last week, I want to spend this post extending the theme into the workplace.

‘Cause truth is: While discussing theological intricacies has its place, if a Gospel principle isn’t tangible…if it’s ambiguous in application…one must wonder if we’re fully taking it to heart.

tenor

Thankfully, we’re believers in ‘part 2’s here at His Girl Fryday. As such, the goal of this post is to discuss what hearts of flesh look like in the marketplace using the three core concepts of ‘part 1’ as a foundation.

Without further ado, let’s dive in…

giphy

No question, we live in a complicated world addicted to hurry, prosperity, and high expectation. We want well, we mean well, we work well…but by day’s end, there always seems to more weighing us down than lifting us up. Ever wish you could fix just one issue knowing the ripple effect it could have? I know I do.

However, I also know at the core of many prevalent issues are hearts of stone burdened by systems of performance and self-effort. This arguably is no more evident than our cultural idolization of individual accomplishment over collective partnership. As a society, we say we value the idea of collaboration; we preach the principles of teamwork and leadership. But in an ‘I must get this done’ age, can we honestly say our bottom line emphasis is more ‘done’ than ‘I’? Or are we so caught up in progress and status, we’ve lost the point of why we work all together?

Regardless of where we’re at, as mentioned in ‘part 1’, there’s a common thread we can adhere to: By aligning ourselves to God, we can know not only is our salvation secure for those who believe (Romans 10:9-10), but our purpose, our destiny, and our future as well.

This has massive implications in the marketplace.

For starters, we can enjoy our work free from offense, agenda, and anxiety since our idea of success is rooted in worship and completion, not affirmation and accomplishment. Ever worry about your voice being heard or if ‘x’ project will get done? Perhaps you feel trapped knowing advancement can only happen is certain metrics outside your reach are met.

If so, dare to rely on God as your higher power in those moments. Put into practice, you’ll find this posture will not only free you from insecurity, but also redirect a fear of man/failure to a fear of the Lord.

As Solomon says in Ecclesiastes 12:11,13 (ESV):

“The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.”

Remember when we surrender our anxieties, when we cast our cares upon the Lord, we create space God can invade.

Note how 2 Peter 3:8-9 literally captures this in the Message translation:

Don’t overlook the obvious here, friends. With God, one day is as good as a thousand years, a thousand years as a day. God isn’t late with his promise as some measure lateness…He’s giving everyone space and time to change.”

Unfortunately, for many of us, this reality falls flat before we recognize it. We pray before each day, we ingest truth through the Word, and yet somehow the emotional gravity in conflict remains unchanged. Why is that?

I know for me after I graduated college, I’d feel guilty if I had time to kill or margins to clear. I’d think to myself I must be doing something wrong if I’m not productive or ‘on the go’ all the time. But looking back, I realize this burden was self-inflicted having believed no mountain to conquer was a sign of faithlessness. As I now know…

…voids created through surrender is an apex of spiritual maturity.

More specifically, to create voids righteously, one must repent and acknowledge God as the provider of opportunity, the way to resolution, and sustenance when either is lacking. True, our margins and capacities may vary (see parables of the talents), but it’s ultimately God who entrusts us with them. Knowing this, we can experience work as freedom by viewing business ethics, accountability, communication, and motivation as ‘fragrant offerings’ to God.

giphy

Furthermore, if we accept our future as known and pre-determined rather than unknown and self-determined, then we can view our work as done since our purpose is already secure. Granted, this idea may be hard to grasp at first. I’m not suggesting you approach responsibility with a cavalier attitude; however, I am encouraging you to see aligning to God as a way we engage His fullness, faithfulness, and the belief that what good can be donewill be done.

If it helps, consider this: You are made a new creation. To be made is to have an identity. What you do is not your identity. Accordingly, what you make, what you earn is not your identity. So what is your identity? It’s who you are. God…God made you who you are. However, He also made work. Why? So people can know Him and discover their purpose. Hence, why work isn’t your identity, but working unto the Lord is.

2jpc80

Knowing God is why we work means He’s the subject of our work. Our co-workers and supervisors? They are not the subject. They are the object…equal in value, diverse in function…just like you. Even the confusing characters, those who think success is all profit, position, and power, God sees the ‘finished them’…not only what they could be, but what they will be.

In light of this, we can embrace helplessness and accept weakness knowing we’re a new creation continually transformed as we receive from glory to glory (2 Corinthians 3:18). Even when others condescend on weakness, we can take heart knowing the Cross has meaning and power because of it. Oh, how sweet it is to know this same wonder-working power can be alive in and through us…even as we work.

All that said, next time you’re on the clock, delight in the fact you can be open to constructive criticism since work is more than learning; it’s freedom. When you’re micromanaged, manipulated, or indirectly communicated to, rejoice. God hasn’t given you a spirit of fear on what your boss or colleagues can do to you, but of love, power, and a sound mind in what you can give back. Again, if you align to Christ, the reproach, the dying to self…it all takes care of itself. Besides, you can’t control what others do or think, but you can trust in God who works all things for good and is progressively transforming us into His image.

Cause to God, it’s not about the bottom line…or even the finish line; it’s about the finished line…

…a reality we can know as Christ’s finished work alive in us.

source

In closing, I bid adieu with one last verse from 2 Peter…

With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.  So, friends, confirm God’s invitation to you, his choice of you. Don’t put it off; do it now. Do this, and you’ll have your life on a firm footing, the streets paved and the way wide open into the eternal kingdom of our Master and Savior, Jesus Christ.” ~ 2 Peter 1:8-11 (MSG)

Stay tuned next time when we’ll discuss how merging bottom lines with finish-ed lines ultimately sets the stage for cultural transformation in our arenas of influence. In addition, we’ll contract intimacy versus independence before relating each reality view to weakness (as Paul describes throughout 2 Corinthians 12).

‘Til then, be blessed and stay refreshed…

Selah.

 Cover photo creds: Steemit

 

Kingdom Awakeners: The Reason We Exist (Part 3)

In recent days, I’ve been thinkin’ what we, at His Girl Fryday, stand for.

‘Cause outside looking in, it may not be easy understanding what we’re about. Yes, we are a written resource. Yes, we have a heart for vocational leaders with ministerial influence. And yes, we have a bio on this page you’re welcome to view at your leisure.

But perhaps we haven’t done the best job conveying how you fit into the message we carry. Like an expanding thumbnail struggling for resolution, perhaps we can sharpen the image not only on what we do, but how we aim to do it.

Assuming ‘yes’, permit me to zoom out and bring it back in.

source

From my experience, I think it’s safe to say those saved and walking with Christ are united to see the lost, found, the blind, see, and the broken, healed. For those in daily relationship with God, actively choosing faith over fear, I believe we are unanimously burdened by those in proximity struggling and searching for deep answers.

But what if I told you wanting these people to find Jesus (be it our co-workers, our friends and family, our business partners, the next generation, etc.) is the beginning of evangelism, not a means or an end?

34cn3v

…and that this desire can’t be separated from helping them discover not only their strengths, but their use as motivational/community gifts at work?

I don’t know about you, but I see the part I must play.

Like many, I’m concerned for the homeless, the backslidden, and the religious. I’m wary for the depressed, the oppressed, and those thirsty for rest.

However, I’m also burdened by the fact my neighbor, though a church goer, doesn’t realize she’s called to be an apostle in the education industry. I’m burdened by my friend at work oblivious to his call as a teacher/pastor in financial arenas. And I’m haunted by a supervisor unaware she has a prophetic mouthpiece geared for real estate.

Granted, these are fictional profiles that may or may not apply to you reading this.

The point is: At one point or another, many of us can relate to having carried a separation of church and state into our fields of expertise. While we continually hope our colleagues accept Christ (and for others to mature in Christ), not nearly as many think they can do anything apart from pointing in the right direction.

Not to suggest pointing by itself is a bad thing. There are times all we can do is point. I get that.

But I also think we often settle thinking our career is solely a parallel track to evangelism when in reality, it can be perpendicular as well. For instance, who’s to say a nurse can’t be a pastor when on the clock? Who’s to say the gift of exhortation can’t be applied when administering medical support?

Think of it this way…

There are seven ministry offices outlined by Ephesians 4 and 1 Timothy 3/5: Apostle, deacon, elder, evangelist, pastor, prophet, and teacher. Now, overlay them with the seven community/motivational gifts specified in Romans 12/1 Corinthians 12. Do the same with the nine manifestation gifts also listed in 1 Corinthians 12. Finally, consider the thousands upon thousands of career fields in the world today.

Like a Sonic drink algorithm, that’s a whole lot of options to be like Jesus, lead like Jesus, serve like Jesus, and reach like Jesus.

82a8927f7ed571744e9410000e258548

The problem is we vastly reduce this number (assuming it can be quantified) thinking only a licensed pastor can do pastor things, a full-time missionary can do evangelist things, and so forth.

Why we do this…well, there are many reasons. For now, let’s just say that’s why His Girl Fryday exists…and plans to stick around for a while. True, we may not lead thousands to salvation like some of you will; however, we figure by encouraging downcast vocationals, we can join you in helping people around the world unlock their God-given purpose.

After all, none of us can do what we’re called to do without someone on the other side. Why not lock arms and enjoy the ride.

Let’s go…

Cover photo creds: eaglessight.com

Messiah’s Misfits: Why The Name Says It All

So recently I’m reading 1 Corinthians 4 when suddenly it hits me…

…of all the chapters in all of Paul’s letters, arguably the greatest content on vocational perseverance can be found in v. 9-13 when Paul discusses the nature of true apostleship.

 Let’s check it out…

For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.” (ESV)

It seems to me that God has put us who bear his Message on stage in a theater in which no one wants to buy a ticket. We’re something everyone stands around and stares at, like an accident in the street. We’re the Messiah’s misfits. You might be sure of yourselves, but we live in the midst of frailties and uncertainties. You might be well-thought-of by others, but we’re mostly kicked around. Much of the time we don’t have enough to eat, we wear patched and threadbare clothes, we get doors slammed in our faces, and we pick up odd jobs anywhere we can to eke out a living. When they call us names, we say, “God bless you.” When they spread rumors about us, we put in a good word for them. We’re treated like garbage, potato peelings from the culture’s kitchen. And it’s not getting any better.” (MSG)

For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men. We are [regarded as] fools for Christ, but you are so wise in Christ; we are weak, but you are strong; you are highly esteemed, but we are dishonored. To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless. We work [for our living], working hard with our own hands. When we are reviled and verbally abused, we bless. When we are persecuted, we take it patiently and endure. When we are slandered, we try to be conciliatory and answer softly. We have become like the scum of the world, the dregs of all things, even until now.” (AMP)

Now, before we dive in, we must understand the broader context.

First, what is the nature of true apostleship? Going back to 4:1, we find the answer: Those who minister Gospel hope as servants/stewards/ambassadors of Christ no matter the cost. The Amplified breaks it down further describing these servants as those who are certain in adoration more than they are uncertain in anything else. Essentially, apostleship goes beyond the office of apostle and involves anyone who is willing to be salt, light, and life in places where there is none. If you are being a faithful steward of God’s call on your life, you’re engaging your apostolic anointing! Whether or not you have a mobile ministry is moot compared to God’s faithfulness being reflected in what you say and do as you draw people to Christ (Colossians 3:17).

Second, how do we abide in the nature of true apostleship? Verses 7-8 give us a hint when paraphrased: We have not only been given everything for goodness and godliness (2 Peter 1:3), but every reason to trust the Lord as our portion (Psalm 73:26)¹. Accordingly, as we reference God in reverence², to live as Christ (Philippians 1:21) becomes the foundation to our perseverance and influence regardless of setting and trial. After all, “there are different kinds of [work], but in all of them and in everyone it is the same God at work (1 Corinthians 12:6).

Finally, we arrive at v. 9 where Paul employs some serious poetic license. Messiah’s misfits (MSG), prisoners of spectacle (AMP, ESV), an accident in the street everyone stands around and stares at…these are all powerful metaphors and similes reminding us there is no earthly honor in apostleship. If, by chance, we are pursuing any glory apart from what is rightfully God’s, our endurance will not stand, but if our satisfaction is rooted in being complete with Christ (Colossians 2:10), if our contentment is secure to His sufficiency, only then will we be victorious as dregs. It’s a paradox to the flesh, but one necessary for our dependence. When we are thirsty, we’ll see the need as being filled as opposed to satisfying a lack. When we are persecuted, we’ll know God is with us as one who relates as opposed to withdrawn as one who can’t. And when we’re struggling to make ends meet, we’ll rest in the mysteries of what God has and hasn’t revealed since our reliance is not contingent on self.

For some of us, it’s hard to accept what doesn’t make sense. It’s like we’re okay being misfits to sin, but not to the minds/culture tolerating it. I know for me, I’d rather be criticized for what I do wrong than be judged for what I do right. At least, with the former I can apply the correction and move on! However, I also know whenever I crave my work to be affirmed and my love to be reciprocated, I can declare God’s grace as sufficient, the fact I can joyfully boast in His power made perfect in my frailty (2 Corinthians 12:9-11). And suddenly those ‘weak as I eke‘ moments fade in something infinitely more…

…the sweet reality that I need JESUS! What a beautiful place to be!

-Jprj2

Bottom line: If you’re a vocational leader, dare to see the identity of what you do through the lens of apostleship, through the lens of being a servant taking light into dark places. And if hard times come, don’t be surprised; rather view them as a sign you’re doing things right³. When you bless others in the face of voids and discouragement, remember the same Christ you ask to bless others is the same Christ who will honor your obedience. If you don’t fit in, remember you were never called to in the first place. Stand out, take what comes, and know the power of you standing through adversity will assuredly have a positive ripple-effect on those around you even if you don’t see it right away.

Selah.

Footnotes

  1. Note how strength in this verse has Hebrew roots to ‘rock’
  2. This form of dependence opens up the Romans 5:1-5 road (more on this in a future post)
  3. Assuming the hard times aren’t consequences of sin, shortcuts, etc.
Cover photo creds: Medium

Love Reminders: Why Voids Are Not To Be Avoided

I got a random question for you…

Have you ever wondered why it’s easier to accept your flaws as opposed to your voids?

Flaws = Weaknesses, imperfections, what you can control and change

Voids = Lacking a necessary good, what you can’t control and change

If so, I want to encourage you: No matter how vast, no matter how voluminous the void, God’s sovereignty is always greater to not only fill it, but overflow it.

Granted, this truth is clearer conceptually than applicably, not to mention I’m sure there are some who struggle less with voids than flaws; however, in case you’re sittin’ there thinking I get all this, I just don’t know how to get there, consider this post a joint dive in discovering fresh purpose in places you never thought possible.

‘Cause truth is, for many of us (myself included), we prefer bridging our voids than exploring them in depth. Even when we do take the plunge, we’re often not ready for what we may find be it ego, fears, and/or our infatuation with the past. As Richard Rohr states in his book, Immortal Diamond

Whether humans admit to or not, we’re all in love with the status quo and the past, even when it’s killing us. [For most], it’s easier to gather energy around death, pain and problems than joy. For some sad reason, it’s joy we hold lightly and victimhood we hold on to.”

This in mind, let’s go back to the initial question and rephrase it: When it comes to the holes in our lives, have you ever wondered why we put God behind the telescope and our voids under the microscope?

Shouldn’t it be the other way around? Or are we so content in idolizing what’s not working in our life, so content in finding identity in ego¹, we fail to see our voids as God’s love reminder. To quote Jamie George, senior pastor at Journey Church in Franklin, Tennessee, “The thing that’s not working [in your life] is your opportunity for salvation to be saved from your ego and remember who you are.”

7JEbq8

Accordingly, the reason we wrestle with our voids often ties to not knowing what God wants to reveal through them. On the surface, we admit God wants us to know the highest heights of His love in the darkest depths of our despair. Yet, deeper down, we fade God in light of false hopes telling our trust what to do. Before we know it, we’re lost in a search for meaning outside the only place we can find it desperate for breakthrough, but not necessarily for freedom.

tenor

Perhaps this is why Jesus taught love as an invitation first (Psalm 91:14, Matthew 11:28-30, John 3:16, John 15:15, Romans 5:8, Romans 8:38-39, Revelation 3:20) and as an instruction second (Deuteronomy 6:4-5, Matthew 22:37-40)…so we could see awe in the awful and life as not only richer than temporary troubles, but richer because of them! The inevitable hurdles we encounter, they are more than opportunities to be humbled, but lifelines we’re passionately loved and rescued through. Therefore, we must accept the fact voids are imperative in the narrative of our lives as they offer a chance to centralize Christ as our security, the redeemer of all things who takes our time traveling tendencies and morphs them into a desire to know God as perpetual presence.

Think of it this way: In this life, on this side of heaven, there are many people living apart from God. To them, fear in the face of chaos makes perfect sense. After all, they have nothing to rely on other than themselves, their hope a mere flatline on the cardiogram of circumstance. But to those who trust in God, they can fear² Him in disarray knowing the chasms created in trial also create the heart space we need to receive those aforementioned love reminders³. As I told a colleague at work today, an empty container is better than no container at all since only the former can be opened and poured into.

IMG_8091

Bottom line:  Whatever you did…whatever you’re going through…those experiences are never worth the fear we preserve keeping them close at heart. Remember your battle scars are more than checkpoints signifying where you got it right; they are altars pointing people in the direction of wonder and reference…the veins by which people can know God longs to commune with them. Ultimately, our voids help us adore God, abide in gratitude, and die to our need to make sense of it all.

Selah.

Footnotes

  1. The sum of self-reliance/independence (i.e. prioritizing reason over faith); sentence shout-out to Jamie George and his Awakening series
  2. Fear as in awe/adoration
  3. See Psalm 23:1-4
Cover photo creds: medium.com

Resurrected Community: A SOAP Study on John 13

ScriptureJohn 13:1-9

Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”Simon Peter said to him, “Lord, not my feet only but also my hands and my head!

Observation:

While much attention in this passage is given to the washing of feet, it’s interesting to note the towel’s contextual significance in the moment and beyond. With His hour rapidly approaching, Jesus knew now was the time to prepare His disciples for life post-resurrection; however, He also knew ‘now’ was not yet the time to commission them for evangelism. Accordingly, Jesus, through the towel, opted to preview the next ~40 days, a stretch during which He wouldn’t evangelize, but strengthen His community as a future colony of heaven (i.e. Kingdom community)12.

Having said that, before we can dive further into “towel theology” (i.e. the towel as a communal template to daily rising with Christ), we must first talk about what Christ sought to model through it.

Consider this: The resurrection of Jesus Christ is the most powerful event that this planet has ever witnessed. Yet, as for who actually ‘saw’ the resurrection? Nobody but a couple of awe-struck Roman soldiers who in a matter of hours would go from literally trembling in fear to lying about what they had seen. One would think the lives of these guards would instantaneously change à la Paul’s conversion, but truth is the power of the resurrection didn’t change them at all.

Of course, none of this was a surprise to God given He knew what the soldiers denied would be what many believed as they experienced His transformational love working through human hearts3; still, the takeaway here is while Christ’s resurrection was certainly a powerful moment in history, it wasn’t the greatest demonstration of divine power. Rather, as we’ll soon see, the cross,  paved the way for the greatest force of divine power – sustainable agape love.

walter-rane

Application:

The application is simple: To be raised with Christ is to build His community as Jesus did after His resurrection.

“If then you have been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead, walk in newness of life and seek the things that are above, where Christ is, seated at the right hand of God.” ~ Colossians 2:12, Colossians 3:1, Romans 6:4 (Blended ESV)

Again, we may think the key to being on mission with God is effective evangelism, but when we consider how Paul and early church perceived being raised with Christ, we find the critical priority to be the community of Jesus serving one another in love with evangelism as the overflow. For when a genuine Christ community exists that’s all the Holy Spirit needs to impact the cultural community it exists in.

Therefore, we must be careful we don’t abuse evangelism as a promotional means to add to ‘our’ number, but rather allow the Spirit to awaken eyes to see the love we have for one another. This, I suggest, was the center of Paul’s approach to mission – we don’t build a colony of heaven through forced rhythms of effort, but instead build Christ’s community through unforced rhythms of service laden with love, kindness, and compassion. Doing this, as Paul saw it, was the way a local church could reflect heaven on earth and the way the Spirit could spread this light into new places.

As for the body of Christ, the recipe for cultural transformation is straightforward: To build communities of agape love and to let the Spirit establish them as colonies of heaven. For as we know, in this life we are plagued by worldly structures bent on dominating, manipulating, and controlling through destructive systems of independence yielding cultures of anxiety, fear, hatred, and pride. However, by living confidently in the assurance of our guaranteed future (Jeremiah 29:11, Romans 4:16, Hebrews 11:1), we can be free to accept a Kingdom, ‘crucified and raised in Christ’ structure as the framework by which we love and serve – a structure that proclaims the good news in this way: We are free because we’re helpless, free because we’re confident, free because we’re crucified in Christ, and free because we’ve been raised with Christ, the foundation to being a Jesus community4. Once we accept our helplessness, then we can better depend on the Holy Spirit, rest in our future completion, and serve in present love.

Paul describes this endgame in Galatians 5:13 and 6:2:

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” ~ Galatians 5:13

If you bear one another’s burdens, if you love by serving each other, you’ll stay in the Spirit and remain in alignment with Christ and so fulfill the law of Christ.” ~ Galatians 6:2 (paraphrased)

With Christ’s resurrection in mind, the core of being a community of Christ is experiencing the law of Christ as loving one another by serving one another…

…which brings us to why Jesus took the towel in John 13. 

While many are quick to emphasize Jesus’ humility and modeling of submissive service, what’s often missed is how the washing of His disciples’ feet clinched the founding of His community. Backtrack to v. 3 and we find our first sign of evidence: Jesus knew the Father had given all things into His hands and that He had come from God and was going back to God. This is the real reason why Jesus took the towel5 – to not only achieve a timely metaphor, but to unveil a central commandment (i.e. ‘love one another’) that would soon become the cornerstone of Christianity.

basin-towel1

Remember up until their feet were washed, the disciples were followers, but not a following of disciple-makers. When Peter didn’t want Jesus to wash His feet, Jesus said, ‘If I do not wash you, you have no part with me‘. Why? Because love through serving was the foundation Jesus was laying. In other words, Jesus knew convicting Peter to helplessness would open him up to radical dependence. We see this instantly when Peter replies, ‘Lord, not my feet only but also my hands and my head‘. Yet, even at the utter of this imperative, little did Peter realize this act of total dependence would result in radical freedom, a newness of life where he could experience life as a new human serving and loving.

As Peter discovered, the implications of this reality, specifically how we do church, is huge. In a world screaming ‘make your life count’, it’s worth noting the early church would not have understood such dogma. To them, one didn’t try to make a difference, but rather let their love through service be the difference. As such, having embraced their identity as a resurrection community – a community who loves and serves in the moment – their operation as the new humanity would ultimately revolutionize arguably the world’s greatest superpower in history.

Bottom line: What Jesus did in John 13 went far beyond washing a few stinky feet.

Rather by exchanging outer garment for towel…

  1. He revealed what resurrection community would soon look like – a ‘walk in the Spirit’, ‘serve your spouse, forgive your brother, love your enemy’ way of living far contrary to the ‘life, liberty, and the pursuit of happiness’ lifestyle we know today.
  2. He connected repentance to not only being transformed by the renewal of our minds (Romans 12:2), but also celebrating our helplessness, dependence, and freedom to be a John 13:35 community so, “by this all people will know that [we are His] disciples, [by our] love for one another.”
  3. He redefined church as a body of believers becoming the colony of heaven on earth by living in the Spirit (i.e. daily dying and rising with Christ).

Selah.

Prayer:

Footnotes

  1. As would soon emerge through the Holy Spirit
  2. Not to suggest we don’t prioritize evangelism; after all, the Holy Spirit’s coming was so we could be empowered to be Christ’s witnesses.
  3. Remember after Christ’s resurrection, Jesus not only prepared a community the Holy Spirit would eventually come upon in Acts 2, but also a unified body transformed by Christ’s love as a testament to God’s existence.
  4. Inspired by Messenger Fellowship’s ‘Being the Community of Jesus’ module.
  5. Side note: I love how this moment captures Christ’s baptism and brings it full circle (more on this in a future post).
Photo creds: Highland Park United Methodist Church
*Content inspired by Messenger Fellowship’s ordination course*