Jesus Heals the Blind Man

Written 11/1/2016; revised 4/28/2024

So yesterday I’m reading Mark 5 and it hits me: Why does Jesus tell the once demon-possessed man to go home to his people and tell them how much the Lord has done for him (v. 19), but gives strict orders to the sleeping girl’s family not to let anyone know about her miraculous healing (v. 43)?

At first glance, Jesus seems inconsistent. Why tell one party one thing and contradict it with another?

I mean…yeah, Jesus was always yielded to the Father following the Spirit’s lead. Fair enough. Still, I can’t help but dive a little deeper. As always, let’s grab a shovel and dig in.

Scripture/Observations

In Mark 5:1, we find Jesus, fresh off of calming a tempest (4:35-41), crossing the lake to Garasenes, a country region lying on the east side of the Sea of Galilee. Upon arrival, a demon-possessed man decked with torn chains coming out from the tombs approaches Jesus (Spooky, right? Talk about the ultimate Halloween Bible read). Once within range, the demon reveals itself as Legion (“for we are many” – v. 9) and begs to be cast into swine. From there, Jesus grants the request and inspires the man to proclaim the good news of what He had done John 4 style.

Now, check out v. 21: “When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around Him while He was by the lake.”

Like similar encounters, we see life flocking to Jesus upon arrival, perhaps more causal than coincidence given the west side was more populated, not to mention Jesus’ reputation had established momentum. Yet, it’s here I want to pause to highlight a key contrast.

When Jesus arrives at Gerasenes, how many people come to him? At least one that we know of, right? How about the flip side? If you said ‘large crowd’, you’d be correct. Granted, the population difference may seem like a subtle detail; however, when we stack it against proceeding context, we see its connection to part of the answer.

That answer, you ask?

I’ll get to that shortly. For now, we must understand the correlation between Jesus’ intimacy with the Father and how this enabled Him to know the best way to unleash the truth. In the case of Mark 5, Jesus, having already revealed His nature on the west side, knew the best way for the good news to spread at Gerasesnes was for the ex-possessed man to ‘go tell it on the mountain’. After all, what occurred at the Decapolis post-healing centered, in part, on Jesus’ identity being made known to the masses.

Yet, as I teased earlier, the truth of Jesus’ identity was already spreading on the west side. Therefore, it’s fair to say Jesus’ cross-country trek was just as much about manifesting love through power as it was confirming the truth of who He was (see v. 25-34).

Quick side note: I find it amusing how ‘crowd’ is mentioned not once, not twice, but five times between v. 21-31. If in fact the author intended the reader to grasp the chaotic backdrop, mission accomplished. The point here, I submit, is less about Jesus having to endure uncomfortable circumstances than it is Him loving in spite of them. Imagine having zero personal space, teaching to the culprits responsible, and being interrupted mid-sermon setting commotions between people crying and wailing loudly (v. 27). I’d probably lose my mind and grey my hair all at once!

But not Jesus. Instead, look at how unruffled he is, first in v. 36 when he says, ‘Don’t be afraid; just believe’ in response to the disciples telling Jairus’ people, ‘Why bother the teacher anymore?’ and second in v. 39 when he says, ‘The child is not dead but asleep’ after the entire house thought Jairus’ daughter was dead.

Seriously, it’s like Jesus is calming a second storm here.

Now, for most, the story ends here, but the truth is Jesus had one more thing to say before peacing out, which in my paraphrasing, goes something like ‘Shhh! What happens here, stays here.’

But again, why would Jesus demand this? Well, go back to v. 36: ‘Don’t be afraid; just believe.’

Throughout this whole chapter, we’ve seen three miracles, three transfers of power; however, this doesn’t mean Jesus was on the ‘power play’. Rather, Jesus was on a mission to inspire belief in people’s hearts. Accordingly, we can assume what mattered most to Jesus more than signs, more than miracles was the truth of His Word.

In this context, Jesus knew if He allowed the news to break in synagogue central, it would lead to a major distraction. Remember there was enough pandemonium leading up to Jesus’ encounter with the little girl. Any more attention would likely have caused an uproar and reduce Jesus to the role of ringmaster. How fascinating it is to see how timely silence was sometimes part of Jesus’ strategy to further the Gospel!

Bottom line: While Jesus was Spirit led in all He said and did, He also discerned the theology of the land and time He was in as He constantly yielded to the Father. As a result, Jesus was able to reach more people through love and teach them with the truth and power of his Word.

Application/Prayer

Cover photo creds: JW Org

So recently, I’ve been investigating some of the more creative and intense miracles of Jesus during His ministry.

Among my questions: What is the full significance of the garment at Gennesaret? Why were those at Gadarenes intimidated by Jesus? And whenever a specific number is mentioned, is there a reason for it? Or is it just arbitrary in some cases?

But perhaps the most pressing of late is the most random:

Why did Jesus use saliva in some of his healings?

While my research is ongoing, what I can say for now is while the Spirit of God as demonstrated through the spittle of His Son seems like a bizarre theme, the concept is not so far-fetched.

You see, back in the day, the medical community, particularly in Judea, believed strongly in the curing power of saliva. While practicing with spittle seems disgusting by our standards, as BC became AD, a patient would want a physician’s spit to be part of the prescription. Pretty crazy, right?

Accordingly, Jesus healing a deaf man by a wet touch to the tongue (Mark 7:33) and two blind men with a similar approach to the eyes (Mark 8:23, John 9:6), should not surprise us. Granted, Jesus could have gone against conventional wisdom and treatments in ‘out of leftfield’ fashion.

But that’s not who Jesus is or what He came to do. Rather than discredit welcomed practices (by Jewish and Roman cultures, no doubt), Jesus operated within an expected vein so He could communicate His intention to heal before actually doing so.

And while there’s plenty of symbolism involving the mud and washing of eyes, as I revisit these stories with one in the NICU, I’m encouraged by the Prince of Peace channeling a relatable ‘big picture’ into these miraculous moments.

For instance, while Jesus knew there was power in His Word, He also knew there was healing power in His saliva intended to impart life and restoration. With divine DNA flowing with His humanity, we can better understand such an operational dichotomy:

Just as there was future power in His blood, so was there present power in the mud…
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…revealing His power to heal the afflicted and open their eyes in more ways than one.

Put another way, Christ’s lifeblood was His lifesource. To the extent He yielded and relied on God, to that extent His wonder-working power manifested through grace, understanding, even medical empathy. This makes sense especially when we take a birds-eye view of Christ’s creative healings.

For Jesus so loved whom He took compassion on, not only did He seek to model love by His power but also care by His intent.
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While I will aim to unpack this further in my next post, for now, I live this in real-life in real-time. Given the number of preemies I pass in the halls these days, I’m stirred by the fact Jesus never repeated the same healing miracle twice. And as Lys & I enter these dog days at Vandy, I’m reminded how, like Jesus, we can be dependent upon a higher power pulsating through us…reviving our hearts again.

How sweet it is to know our Savior is an expert at making something out of nothing and meeting our spiritual need with a physical manifestation? After all, to heal is to not only restore what once was lost but to reclaim by faith God’s original design for our life.

Selah.