Springs Within You: A SOAP Study on Psalm 85-87

Well, folks. The weather outside is finally changing. You know what that means…

  1. Fire up ‘severe weather mode’ on Flash Weather.
  2. De-winterize the house.
  3. Compose another SOAP Bible study!*

*For those who don’t know, Lys and I are huge fans of this practice having implemented it during our youth pastor tenure. While our time in student ministry is long gone, in recent years, we’ve efforted to tailor these studies towards vocationals as part of our His Girl Fryday initiative; hence, why the legacy lives on.

Today, we’ll examine Psalm 85 and Psalm 87 in the context of Israel’s exile. While these selections may seem random at first glance, my hope is you’ll know why I chose these chapters by the end. 

As always…

Observations: If you’ve studied the Psalms in detail, you know the book is composed of 150 chapters broken down into sections. With Book 3 (Psalm 73-89) focusing on the tragedy of Israel’s uprooting and downfall of David’s family, one might think the tenor of Psalm 87 is out of place; however, this is partly due to how the sons of Korah¹ constructed their songs. Anticipating transition, Psalm 87 represents a confident foreshadowing, specifically Israel’s restoration and relationship to other nations.

A precursor to Psalm 87, Psalm 85 establishes the following tropes, all essential to our spiritual walk:

  1. God is faithful to bring a foundation to our footsteps, especially during seasons of adversity (Psalm 85:13).
  2. God draws near to those who fear and revere Him, who anticipate His voice and glory to manifest (Psalm 85:9).
  3. God’s love and faithfulness aren’t mutually exclusive as they’re intertwined within the same flow (Psalm 85:10-11).

These realities set the stage for Psalm 87, in which the privileges of God’s people are recognized and celebrated. Although the chapter is relatively short, the song lacks no exclamation given the holy tribute and 3:1 ‘verse-to-selah’ ratio. The general gist is straightforward and simple: As salvation comes forth from Zion, God takes note to what He can foresee.

But perhaps my favorite part of Psalm 87 is the final verse (v. 7): “All my springs and sources of joy are in you.”

While the ‘you’ is a cite to Jerusalem, given the polysemy of the Psalms, one could deduce this refers to something more than the city itself. Again, we must discern the tone and style of the author. For instance, the sons of Korah tended to ask questions they knew the answers to but framed anyway. 

Will God do ‘x’? Why, God, do you ‘y’? How long, O Lord, will you ‘z’? 

In almost every case, the resolution comes in the conclusion and inspires a modern-day practice. No matter, how dire, how challenging, how impossible a situation might seem, God, in both His Word and Way, is everlasting. Even if we seem far from the promised land we seek, God’s sovereignty is constant and His love is steadfast. Knowing this, the concerns we have should not interrogate God’s nature but inquire how we must journey with Him to see greater character, intimacy, and fruit result.

As for us, there may be an uptick in storms in the weeks and months ahead, literally and figuratively. but spiritually speaking, why not let the word picture of ‘spring’, both the season and water source, refresh our inner man? As Psalm 85:10-11 and Psalm 87:7 encourage us, why not receive the fullness of God’s springs and assess our return flow? After all, every good and perfect gift is from above. All we are or hope to be, all we have or ever hope to have, all we attain or ever hope to attain is from Him. Let the people of God acknowledge this and praise Him for it. 

Application

Prayer: Lord, as the winds of change surround us, we thank you for being at hand. As we worship you in Spirit and Truth today, we’re reminded how grateful we are that you are Lord of all, the God who sustains our help and gives us everything we need for goodness and godliness. No matter what tomorrow holds, we pause now to reflect on your love, your faithfulness, and how we can allow your currents to purify the rhythms in which we believe and operate. To what needs to be surrendered, convict us with grace so we may properly deal with our baggage. To what needs to be received, we ask you to not only revive us to taste you in full but to broaden our capacity to trust your truth in an increasingly compromising world. Help us not be overly discouraged by where abandonments are occurring. Rather scale our faith to see the grander scheme unfolding and how we can partner with you in victory. Give us this day and season as bread so we may feed your sheep as fed. In your holy and precious name. Amen. 

Footnotes:

  1. The sons of Korah were Levites, from the family of Kohath. By David’s time, they served in the musical aspect of the temple worship (2 Chronicles 20:19).

Cover graphic creds: Wallpapers.com

A ❤️ of Thanksgiving: Why Gratitude is Best Expressed in Full

This Thanksgiving, don’t just express gratitude over what you have but also what you don’t have. Often, we celebrate the providence and faithfulness of God during this time of year; however, are we acknowledging what God has saved us from and/or what He may be withholding to mature us in season?

Some thoughts to consider…

Supporting Bible verses:

Philippians 4:1
Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.”

1 Thessalonians 5:16-18
Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

Jonah 2:9
But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, ‘Salvation comes from the Lord.’”

Psalm 103:2-5
Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy, who satisfies you with good so that your youth is renewed like the eagle’s.”

2 Corinthians 9:10
Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.”

Isaiah 9:3
You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as soldiers rejoice when dividing the plunder.

Graphic creds: Jacob Abshire

Marketplace Ministry Origins: A SOAP Study on Mark 6

If you’re a longtime follower, you know it’s been a while since my last vocational post. Thus, I figured for today we’d travel back in time to 2016 when I first started to explore Jesus’ cleansing of the temple (Luke 19:45-48). To guide our discussion, I’ll once again we taking a SOAP Bible study approach to help us synchronize revelation. 

Get ready, set…

Scripture: “When they had crossed over, they came to land at Gennesaret and moored to the shore. And when they got out of the boat, the people immediately recognized him and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.” 

Observations: Taking a bird’s eye view at Mark 6, we soon realize there’s much going on in this passage. While author ‘Q’ is renowned for his truncated style, this doesn’t undermine the literal and figurative ground covered in this chapter.  

After Jesus’ rejection at Nazareth, we note he is intentionally mobile starting in v. 7 where we find a Great Commission preview in the sending out of the 12 disciples. Verses later, we find a surprisingly long account of John the Baptist’s death (No offense, John, I think your 16 verses could have been cut in half and we would have been fine) followed by the feeding of the 5,000 and walking on water accounts (v. 30-52). Honestly, it’s almost like author ‘Q’ is creating this Gospel popery, an EP of Jesus’ greatest hits for future generations to share.  For most, the chapter concludes in v. 52 once Jesus has calmed the storm; however, in terms of time lapse, there’s still over half the book to go. 

Enter v. 53, where we find Jesus passing over into Gennesaret* and setting the stage for one of the most overlooked segments in Scripture (I.e. v. 54-56). To best understand the significance of this excerpt, we must first take note of the setting. Having crossed the Sea of Galilee from Bethsaida, we find our Ocean’s 13 crew in an exhausted state, more from past pitstops than the 9.8 km sail. Upon porting, we note the crowd instantly recognized him, which may be a subtle detail to some but bears emphasis when we zoom out.

For before Jesus’ presence could be seen, it was often first felt.  

Even when oral tradition and word of mouth were the only vehicles, the awareness of Christ’s authority kept increasing. Just imagine if social media existed 2,000 years ago. Jesus would have needed 12 bodyguards in addition to the 12 disciples!  

Either way, with corporate cognizance ignited, the hustle put into rounding the sick and afflicted makes sense. After all, the Isaiah 53 prophecies were compelled to verify in light of the Messiah. No wonder there was such an initial reaction considering the anticipation was manifesting off the heels of past divinations.

Contrasting the comps of this passage, I can appreciate the conclusion in Matthew’s account: 

…and implored him that they might only touch the fringe of his garment. And as many as touched it were made well.” (v. 36

A safe and sound finale, it’s no surprise author ‘Q’ takes a similar approach lacing the climax and resolution with one swoop; however, while he maintains the same canon, we’re gifted a slight wrinkle in v. 56. See if you can find it…

“...And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.” 

Pause. Did you catch that? Where did they lay the sick again? The marketplace, you say?

Indeed, from city to country, the social fulcrum was corporate Israel! 

Ya’ll, that is crazy and completely mind-boggling. Just think if that were to happen today, how much culture shock this would cause on social and vocational levels. As much as the church would be expected to help in these situations, would it yield some responsibilities to non-religious epicenters?

While the answer there is a blog for another day, when we consider the ending of Mark 6, we must understand the temple and outer peripheries where marketplace extended were social hotspots. In fact, if you analyze the places Jesus roamed during His ministry, the temple/marketplace tandem topped the chart! As we transition into potential applications, one must wonder what today’s “marketplace” looks like…

Application: Outside the sanctuary, where would Jesus be hanging out if he came back today? Bars, clubs, cafes, and transport hubs come to mind. Per your comment adds below, I’m sure there are many others. Regardless, I can’t help but marvel knowing the workplace was at one point in history the nerve center for where Jesus did ‘business’. Put another way…

The brunt of Jesus’ labor occurred not in the synagogue, but in the highest concentrations of people and their transactions.  

This speaks to me on several fronts. For starters, the modern tendency is to endure work, be it a basic necessity or worse, a necessary evil, on route to finding Jesus anywhere else. We may reference Christ a few times throughout the day, mostly internal. But for the most part, we’re pressing through the office part of our day to get to the good stuff.

However, in Jesus’ time, the black and white lines of today didn’t apply as He constantly referenced the Father within His itinerary. In past posts, I’ve talked about the intentionality of Christ and how it manifests administratively, to planning, leadership development, and time management among other criteria. Interestingly, when you layer Mark 6 with Matthew 14 and Luke 9, we find the Spirit-yielding logistics of Jesus’ mission as the backbone of His greatest works. As much as we tout the miraculously, we must also acknowledge the leadership of His lordship from delegation to per diem.

Secondly, Jesus never advised His disciples outside of what He’d already established as best practice. Whatever He asked the disciples to do, He had already done and was doing alongside them. Could one argue Jesus was the great middle-manager in history? Absolutely. However, unlike some we may know in real life, Jesus did not direct apart from His directive. To that which Jesus was on mission, so were His disciples on co-mission. And the encouragement for us is two-fold:  

  1. Just as Jesus established the marketplace as a place of freedom where teachings and miracles occurred, so, too, did He empower His disciples to do the same in rural areas. 
  2. Just as Jesus intended the marketplace to serve as an apostolic arm, so, too, must we embrace this corporate call in current times.  

Granted, I understand how thousands of years have made certain external factors a case of apples and oranges. Still, I can only imagine what could happen if more marketplace ministers today served as compassionate conduits of Christ’s desire to heal, as ambassadors reconciling others through the ministry of prayer and availability! Whatever changes in our midst starts from within and I implore you, my friends, to not segregate the sacred from secular at work but live your faith transparently. Do not literally hide God’s Word in your heart in so masking the evidence of sanctification. Rather, love on purpose so others may find your company as an extension of safety to where requests are exchanged and prayer has more runway.

I’m telling you, even a few mindful tweaks can have deep, far-reaching impact. Follow the Gospel model set forth by Jesus and His Spirit will awaken you as you yield and abide. 

Prayer:

Footnotes

*The name Gennesaret is associated with the area mentioned in two NT references (Matthew 14:22; Mark 6:45). After feeding the 5,000, Jesus’ disciples crossed over the Sea of Galilee to Bethsaida (6:45), then crossed back again (6:53) and came to land at Gennesaret. Sometimes, however, the name is not restricted to the district, for Luke speaks of the lake of Gennesaret (Luke 5:1), referring to the Sea of Galilee 

Graphic creds: Tenor

Shoutout to You: A Quick Word of Gratitude

So, I feel the need to write this update. Credit fresh conviction though part of this pondering has been brewing for the past few months.

Assessing the past few years of His Girl Fryday, I admit I have not been true to the original intent of this project. For over five years (2015-2020), I tailored my posts to the ‘marketplace minister’ discussing matters relative to vocational identity and workplace troubleshooting. We tackled topics pertaining to influence, team building, Scripture as best practice, work as worship and spiritual warfare, even applications and tools to simplify the hustle and bustle. 

But for the last few years, well, if you’ve been following our family’s story, you understand how the epicenter of theme and trope had to change. In fact, this whole decade has been downright crazy starting with the COVID-19 pandemic, health complications with Everly late 2020/early 2021, and, of course, the Juby Journey from summer 2021 to fall 2022. In between all this, you had job transition, EMDR therapy, home remodeling, PTSD, and plenty of car trauma just to name a few. Needless to say, our core narrative has been compelled to adapt. And for whatever reason, I feel apologetic I haven’t been churning out more work-centric content to help build a bridge for the bivocational as our tagline proudly states. 

Part of me has wondered if I should retire the endeavor and/or start a separate site to be a home to non-vocational musings, kind of like a catch-all to anything outside the His Girl Fryday umbrella. Honestly, I lean towards this approach and will be praying into a new name in the spirit of simplifying our purpose and returning to our humble beginnings.

Side note: For all you potential newbies out there, His Girl Fryday was birthed from a place of helping ministers balance work and church responsibilities and matured over time to include all vocationals as our biblical understanding of spiritual gifts broadened. 

At the very least, I want to return to our premise and add fresh layers of insight to our library of resources. While the majority of 2021-22 posts likely lacked a direct impact into your personal life, Lys and I hope more of what we create moving forward will produce new life and motivation into the fabric of your day-to-day. Perhaps you can join me in reviewing the past two years’ worth of content through the lens of self and social awareness, specifically knowing how to journey people through their dark days and how to relate to those struggling with grief. To be fair, I’m sure there are many ways we can corporately receive the tenor of our writings outside the filters society demands, primarily relevance and prevalence. 

All that said, I want to thank you as an audience for tolerating our randomness and sporadicness but more importantly, allowing us to take these recent years to share our hearts and journeys with you. The content clean-up will soon begin as new ideas take root and new series are conceived. No question, we count ourselves blessed as messengers equipped with words as arrows for such a time as this. We look forward to the future of this project and others on the verge of commencement as our family life continues to heal and settle. 

Thanks again for being awesome ambassadors in your spheres. 

Blessings,

Cameron & Lyssah Fry

Cover photo creds: PeakPx

Kingdom Awakeners: The Reason We Exist (Part 3)

In recent days, I’ve been thinkin’ what we, at His Girl Fryday, stand for.

‘Cause outside looking in, it may not be easy understanding what we’re about. Yes, we are a written resource. Yes, we have a heart for vocational leaders with ministerial influence. And yes, we have a bio on this page you’re welcome to view at your leisure.

But perhaps we haven’t done the best job conveying how you fit into the message we carry. Like an expanding thumbnail struggling for resolution, perhaps we can sharpen the image not only on what we do, but how we aim to do it.

Assuming ‘yes’, permit me to zoom out and bring it back in.

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From my experience, I think it’s safe to say those saved and walking with Christ are united to see the lost, found, the blind, see, and the broken, healed. For those in daily relationship with God, actively choosing faith over fear, I believe we are unanimously burdened by those in proximity struggling and searching for deep answers.

But what if I told you wanting these people to find Jesus (be it our co-workers, our friends and family, our business partners, the next generation, etc.) is the beginning of evangelism, not a means or an end?

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…and that this desire can’t be separated from helping them discover not only their strengths, but their use as motivational/community gifts at work?

I don’t know about you, but I see the part I must play.

Like many, I’m concerned for the homeless, the backslidden, and the religious. I’m wary for the depressed, the oppressed, and those thirsty for rest.

However, I’m also burdened by the fact my neighbor, though a church goer, doesn’t realize she’s called to be an apostle in the education industry. I’m burdened by my friend at work oblivious to his call as a teacher/pastor in financial arenas. And I’m haunted by a supervisor unaware she has a prophetic mouthpiece geared for real estate.

Granted, these are fictional profiles that may or may not apply to you reading this.

The point is: At one point or another, many of us can relate to having carried a separation of church and state into our fields of expertise. While we continually hope our colleagues accept Christ (and for others to mature in Christ), not nearly as many think they can do anything apart from pointing in the right direction.

Not to suggest pointing by itself is a bad thing. There are times all we can do is point. I get that.

But I also think we often settle thinking our career is solely a parallel track to evangelism when in reality, it can be perpendicular as well. For instance, who’s to say a nurse can’t be a pastor when on the clock? Who’s to say the gift of exhortation can’t be applied when administering medical support?

Think of it this way…

There are seven ministry offices outlined by Ephesians 4 and 1 Timothy 3/5: Apostle, deacon, elder, evangelist, pastor, prophet, and teacher. Now, overlay them with the seven community/motivational gifts specified in Romans 12/1 Corinthians 12. Do the same with the nine manifestation gifts also listed in 1 Corinthians 12. Finally, consider the thousands upon thousands of career fields in the world today.

Like a Sonic drink algorithm, that’s a whole lot of options to be like Jesus, lead like Jesus, serve like Jesus, and reach like Jesus.

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The problem is we vastly reduce this number (assuming it can be quantified) thinking only a licensed pastor can do pastor things, a full-time missionary can do evangelist things, and so forth.

Why we do this…well, there are many reasons. For now, let’s just say that’s why His Girl Fryday exists…and plans to stick around for a while. True, we may not lead thousands to salvation like some of you will; however, we figure by encouraging downcast vocationals, we can join you in helping people around the world unlock their God-given purpose.

After all, none of us can do what we’re called to do without someone on the other side. Why not lock arms and enjoy the ride.

Let’s go…

Cover photo creds: eaglessight.com