Tag: God

Healing Declared: A SOAP Study on Luke 13:10-17

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**New excerpt from Juju’s book…**

In Luke 13:10-17, Jesus is teaching in the synagogue on the Sabbath when he notices a woman with a disabling spirit. As she totters through the temple gates, Jesus calls the woman over, confirms her restoration, and heals her condition. No longer crooked, she glorifies God and prompts Jesus to criticize the religious leaders for their lack of compassion.

Digging into this summary, we find meaningful implications, especially where sickness and infirmity dwell. For starters, we must not deny those around us who are poor in spirit and health, desperate for Jesus in a way that extends past their margins.

As a NICU alum, I can boldly testify to this. Every day during Juju’s life, Lys and I entered a larger-than-life mystery box, a stream of unknowns where anything could happen. From what we experienced, the emotional highways were unending from dead-end hopelessness to confounding crossroads. In each situation, parents, like the crooked woman, were searching for anything their hope could cling to – comfort, healing, answers, you name it!

Yet, as challenging as that season was, the contrast in processing helped us understand the power within the presence of God. While there were moments when we sought the Lord because there was no other way, there were other times we sensed his call and responded accordingly. So, it was with our protagonist in Luke 13, who not only personified what it meant to be in the right place at the right time but saw her affliction as a catalyst for intervention.

Examining the woman’s transformation, we find some notable takeaways, particularly in v. 10-13, during which Jesus orchestrates his miracle:

1. In v. 10, Jesus sees the woman even though he was already teaching in the synagogue.
2. At the start of v. 12, he calls her over instead of continuing with his message.
3. By the end of v. 12, he declares her freedom before healing her disability.

While circumstantial at the surface, we can behold the intentionality within this order when we assess similar healings in the Gospels. Like the bent woman, Jesus repeatedly modeled his heart alongside his power, relating to the context of suffering even before his presence was recognized. This poses a powerful thought:

To the extent our faith activates when we sense God’s presence, it also stirs when we hear His voice. Like gravity, His Word summons the innermost part of our being in a way that compels us to move in his direction.

No wonder the woman had no issue journeying to Jesus. the joy set before her resonating with the joy set before him.

Upon her arrival, note how Jesus reacts: He doesn’t immediately remove the woman’s iniquity but proclaims her victory! Again, this subtle progression is profound. Though some might question why Jesus would call his shot, the purpose behind his declaration wasn’t to simply highlight his divinity but to deliver salvation while proving his love. Had the purity behind the action lacked, the woman’s response may have reflected differently. But like many before her who battled long-lasting crippling ailments, the outflow of praise rode on the heels of the expectancy. In the end, it was all about Jesus, religious and wishful sentiments be da*rned.

For the griever and/or loved one stuck in the hospital, while our prayers have power and purpose, what we voice as expressions of hope yields the truth of who God is and what he wills from his nature. Ultimately, God is going to finish the good work he started in you (Philippians 1:6) as heaven meets earth in wonder-working fashion (Matthew 6:10). True, we will never have all the answers as to why we must endure in specific ways; however, when we remember how Jesus made space to heal a woman in the middle of a sermon on a day His Father set apart for rest, we can draw encouragement knowing God is always for us, even during the darkest and craziest of days.

Prayer: “Jesus, you told your followers, ‘Do not let your hearts be troubled. You believe in God, so believe in Me as well. Peace, I leave with you; my peace I give you. I do not give to you as the world gives,’ (John 14:1, 27). We confess we need your peace, the peace of God, which transcends all understanding’ (Philippians 4:7) to guard our hearts and minds. We humbly come before you with our weary hearts and pray that you continue to show us fresh levels of love and grace as we go through this season of sorrow and transition. Help us to find peace in your presence. Wipe our tears, Lord, and carry us through this season of mourning and deep sadness. Help us to trust in your unfailing love and to fix our eyes on you, Jesus. As we lift our worries to you, we humbly ask that you lift up our hearts from what may overwhelm us. May your presence bring us joy and comfort as we embark on this journey of healing with you. In your most holy name, we pray. Amen.”

Cover photo creds: Sunflower Seeds

Cultivating Compassion: The Power of Empathy at Work (Part 1)

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When we assess intelligence in the marketplace, we often refer to one’s aptitude. If one can critically think and problem-solve under pressure, chances are they’re qualified enough to do the job. But in an increasingly tolerant and diverse era, executive priorities are changing. Long gone are leadership committees prioritizing the paper and potential. These days, employers are not only looking to scale one’s ability to reason but also their capacity to relate to colleagues, clients, and social climates.

Essentially, while intellectual ceilings are still being explored, how one nurtures endurance is being implored all the more. In the construct of empathy, this promotes some imperative questions with candidates. Are they willing to broaden their perspective to extend awareness and morale? Can they pierce through emotional dissonance in high-stress situations? Are they able to resonate with the thoughts and feelings of others?

As for those in leadership, are we taking thorough inventory? Have we corporately inquired, ‘What space are we making for cognitive empathy in our workplaces? Heck, do we even know how to define and refine it, let alone shine it?‘

Regardless, to best answer these inquiries, we must start our examination in the Word. As always, let’s dive in…

Although empathy is not directly stated in Scripture, the concept is conveyed through the behaviors of Jesus and apostolic teachings on love, kindness, and understanding (Romans 12:15, 1 Peter 3:8, Philippians 2:4, and 1 John 3:17-18). While secular approaches paint empathy as little more than emotional sensitivity and selfless concern, when we consider the empathy of Christ, we discover how the virtue goes beyond shared feelings into hands-on support.

One of my favorite examples of this takes place in Luke 13:10-17. In this passage, we find Jesus teaching in the synagogue on the Sabbath when he notices a woman with a disabling spirit. Unable to stand up straight, the woman seeks him in desperation anticipating her deliverance. Upon seeing her, Jesus calls her over, declares her freedom, and proceeds to heal her condition. No longer crooked, she gives glory to God stunning the Sanhedrin.

To me, this story has profound implications in the marketplace. For starters, if we want to lead effectively, we must seek the Lord and apply what He loves with whom He loves. As John 15:13 alludes, no greater love has no hidden agenda, and we must abide accordingly. As leaders, we shouldn’t wait for opportune moments to find us. Rather, we should pursue them with aligned surrender and humility. Christ in us, we don’t need to prove our solicitude, but with eager attentiveness, comfort those who struggle and rejoice with the joyful, allowing our fear of God to be set in motion. In this life, there will be times when we must bear another’s burdens; however, there will also be moments when we must enter into the victory God is unlocking within us as well as those around us. Hence, the significance of empathy in that it keeps us ready to act selflessly in any circumstance!

Furthermore, if we desire empathy, we must aspire to inspire unity in community. Depending on your vocation, this may involve relating to a customer’s experiences, playing peacemaker between colleagues, or offering help on a challenging project. No matter the opportunity, empathy allows you to take heart as you give heart. Within boundary and bandwidth, you can enter into one’s grief, talk to those who may be lonely or hurting, even approach correction with compassion. Honestly, the possibilities are endless!

Bottom line: You have a valuable part in not only enhancing the well-being of your colleagues but also improving the health of your workplace culture. Applying Scripture to your surroundings, you have everything to gain living like Jesus. The more empathy abounds, the more peaceful and effective your organization will be. No need to fear what others say or think as long as your aim is anchored to the voice and heart of God. As for those wrestling with idolatry in the form of craving influence, remember Jesus didn’t passively connect to gain followers but intentionally pursued the salvation and heart change of others. May it be so in our respective surroundings as we believe and minister in greater confidence!

Stay tuned next time when I’ll break down different types of empathy and tie them to various Scriptures and scenarios. Until then…

Selah.

Cover graphic creds: PeopleTalk Online

Auto Pilate: A Procurator in a Plane Crazy Situation

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Imagine being Pontius Pilate. A man of high esteem among the Romans but despised by the people of Israel. A leader marked by confidence and chaos, peace and provocations. An ambassador puppet to a foreign land where conflict comes with the territory, where everything you stand for promotes a visceral, divisive reaction. 

For a while, things are status quo with the occasional shaking here and there. But then, without warning, in walks a king, the Son of God, a man whose very name was questioned, whose presence would foreshadow the greatest kingdom collapses in history. Who could have known outside the divine? How epic a decision, how dramatic the plate in your lap? 

Yet, that’s exactly what you have in John 18-19, a chapter duo ridden with deep denial, betrayal, and surprise confessions. 

For many, the chapters read as a prelude to the greatest account of eternal measure, and rightfully so; however, what if I told you the books are more than just a literary overture? What if I told you the exchange between Pilate and Jesus would preview the kind of perspective and contrast we dare embrace today? Where naivety begets a redemptive recognition of truth. Would your mind not be changed or at least freshened to reconsider? 

Either way, my curiosity is compelled to Pilate and his part in the resurrection narrative. As always, let’s drill down and dive in…

In the first half of John 18, the Sanhedrin, a council of priestly and lay elders, arrests Jesus during the Jewish festival of Passover, threatened by his teachings and kingdom assertions. After Annas and Caiaphas determine Jesus guilty of blasphemy, he’s brought before Pontius Pilate for judgment in v. 28. At the time, Jewish law prohibited killing one of their own. With Pilate being the only one with power to impose a death sentence, the elders pressure him to crucify Jesus. Amidst the commotion, Peter denies Jesus three times before the rooster’s crow as was foretold. 

Seeking to understand the danger behind Jesus’ condemnation, Pilate probes his origin and lordship, stepping in and out of his governor’s headquarters to appease the council. After Pilate asks, “Are you King of the Jews”, Jesus answers, “You say that I am a king. For this purpose, I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Hearing more than he likely anticipated, Pilate poses a fair follow-up, “What is truth?“

While a response isn’t recorded, Pilate’s initial verdict is clear. Without criminal proof, Pilate declares Christ’s Innocence to the Sanhedrin: “I find no guilt in him” (v. 38) and encourages his release again before being met with resistance. Stuck in a stall pattern, Pilate orders Jesus to be flogged and beaten, hoping to satisfy the elders. After applying a crown of thorns into Jesus’ head, the soldiers bring him back to Pilate where again, he proclaims Christ’s blamelessness: “Take him yourselves and crucify him, for I find no guilt in him.” Desperate for control, the elders double-down and ‘double-mind’ their earlier statement (18:31): “We have a law, and according to that law he ought to die because he has made himself the Son of God.” Fearful of a riot, Pilate makes one last attempt to gain clarity from Jesus in a classic ‘help me help you’ moment. 

Starting in John 19:9: “He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So, Pilate said to him, ‘You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?’ Jesus answered him, ‘You would have no authority over me at all unless it had been given you from above. Therefore, he who delivered me over to you has the greater sin.’ From then on Pilate sought to release him, but the Jews cried out, ‘If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” So, when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!”

In re-examining this passage, several insights stand out. For starters, the irony of these chapters is largely filtered through its symmetry and the awkwardness of Pilate’s position. The in-and-out of governor’s headquarters, the tug-of-war wavering between two parties keen on not defiling themselves, the contrast between Peter, a disciple, denying Jesus three times and Pilate, an alien, edifying His nature three times. The content and its layout is undoubtedly rich.

But to me, what resonates the most is how this piece of the narrative ends. Say what you want about Pilate’s predicament and decision-making. When we connect the dots within this exchange, we see nothing but truth (and truth seeking) from one who could relate to being despised by Jews, who communicated from authority to authority, who defended the guiltlessness of what he couldn’t understand even when it stood before him.

Make no mistake: Pilate isn’t a hero in the Passion narrative given his indecisive moments and people-pleasing tendencies; however, he is a worthy case study in the sense he sought to circumvent envy and relate to Christ’s innocence not only from what he boldly promulgated but his washing of hands post-sentence (Matthew 27:24). In essence, Pilate was given a tight-rope over shaky ground yet still pursued due diligence to free a righteous man hell-bent on freeing the world from sin. At the very least, we owe Pilate some props in pursuing truth. After all, if we want to point people to Jesus, we must be willing to discover who He is and from there, allow ourselves to be convinced He is set apart as our Messiah.

As for all of us this Easter season, I submit we re-receive the truth about our identity in light of the Cross. For Pilate, he made every attempt to be made innocent of Christ’s blood. But thanks to God’s master plan and Jesus’ sacrifice, we can walk in innocence because of Christ’s blood. No need to wash our hands as long we intend to wash others’ feet. Forward and onward. It’s all up front from here. 

Selah.  Ecce homo. 

Photo creds: pshir.com

Springs Within You: A SOAP Study on Psalm 85-87

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Well, folks. The weather outside is finally changing. You know what that means…

  1. Fire up ‘severe weather mode’ on Flash Weather.
  2. De-winterize the house.
  3. Compose another SOAP Bible study!*

*For those who don’t know, Lys and I are huge fans of this practice having implemented it during our youth pastor tenure. While our time in student ministry is long gone, in recent years, we’ve efforted to tailor these studies towards vocationals as part of our His Girl Fryday initiative; hence, why the legacy lives on.

Today, we’ll examine Psalm 85 and Psalm 87 in the context of Israel’s exile. While these selections may seem random at first glance, my hope is you’ll know why I chose these chapters by the end. 

As always…

Observations: If you’ve studied the Psalms in detail, you know the book is composed of 150 chapters broken down into sections. With Book 3 (Psalm 73-89) focusing on the tragedy of Israel’s uprooting and downfall of David’s family, one might think the tenor of Psalm 87 is out of place; however, this is partly due to how the sons of Korah¹ constructed their songs. Anticipating transition, Psalm 87 represents a confident foreshadowing, specifically Israel’s restoration and relationship to other nations.

A precursor to Psalm 87, Psalm 85 establishes the following tropes, all essential to our spiritual walk:

  1. God is faithful to bring a foundation to our footsteps, especially during seasons of adversity (Psalm 85:13).
  2. God draws near to those who fear and revere Him, who anticipate His voice and glory to manifest (Psalm 85:9).
  3. God’s love and faithfulness aren’t mutually exclusive as they’re intertwined within the same flow (Psalm 85:10-11).

These realities set the stage for Psalm 87, in which the privileges of God’s people are recognized and celebrated. Although the chapter is relatively short, the song lacks no exclamation given the holy tribute and 3:1 ‘verse-to-selah’ ratio. The general gist is straightforward and simple: As salvation comes forth from Zion, God takes note to what He can foresee.

But perhaps my favorite part of Psalm 87 is the final verse (v. 7): “All my springs and sources of joy are in you.”

While the ‘you’ is a cite to Jerusalem, given the polysemy of the Psalms, one could deduce this refers to something more than the city itself. Again, we must discern the tone and style of the author. For instance, the sons of Korah tended to ask questions they knew the answers to but framed anyway. 

Will God do ‘x’? Why, God, do you ‘y’? How long, O Lord, will you ‘z’? 

In almost every case, the resolution comes in the conclusion and inspires a modern-day practice. No matter, how dire, how challenging, how impossible a situation might seem, God, in both His Word and Way, is everlasting. Even if we seem far from the promised land we seek, God’s sovereignty is constant and His love is steadfast. Knowing this, the concerns we have should not interrogate God’s nature but inquire how we must journey with Him to see greater character, intimacy, and fruit result.

As for us, there may be an uptick in storms in the weeks and months ahead, literally and figuratively. but spiritually speaking, why not let the word picture of ‘spring’, both the season and water source, refresh our inner man? As Psalm 85:10-11 and Psalm 87:7 encourage us, why not receive the fullness of God’s springs and assess our return flow? After all, every good and perfect gift is from above. All we are or hope to be, all we have or ever hope to have, all we attain or ever hope to attain is from Him. Let the people of God acknowledge this and praise Him for it. 

Application: 

Prayer: Lord, as the winds of change surround us, we thank you for being at hand. As we worship you in Spirit and Truth today, we’re reminded how grateful we are that you are Lord of all, the God who sustains our help and gives us everything we need for goodness and godliness. No matter what tomorrow holds, we pause now to reflect on your love, your faithfulness, and how we can allow your currents to purify the rhythms in which we believe and operate. To what needs to be surrendered, convict us with grace so we may properly deal with our baggage. To what needs to be received, we ask you to not only revive us to taste you in full but to broaden our capacity to trust your truth in an increasingly compromising world. Help us not be overly discouraged by where abandonments are occurring. Rather scale our faith to see the grander scheme unfolding and how we can partner with you in victory. Give us this day and season as bread so we may feed your sheep as fed. In your holy and precious name. Amen. 

Footnotes:

  1. The sons of Korah were Levites, from the family of Kohath. By David’s time, they served in the musical aspect of the temple worship (2 Chronicles 20:19).

Cover graphic creds: Wallpapers.com

Real-Life Habits: A Practical Example to Transform Your Life

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Written 11/26/24 for our latest MercyTalk podcast…

Back in April 2018, four months removed from a seven-year youth pastor assignment, I had a revelation that produced a habit I still practice to this day.  As a state employee working in a stale environment, I sensed my walk with the Lord was starting to wane. For so long, motivation and inspiration overflowed naturally courtesy of 50 students and an opportunity to mature leadership in a liturgical setting; however, once I released the calling, I realized how much of my identity had become baked into my influence. Without youth in my life, I felt lost. Apart from my family, there was little to no accountability to guide my relationship with Jesus. Needing a spark, I knew my internal compass needed a reset.

So, I decided I would not only have daily quiet times during each morning commute but record them on my iPhone. With my weekly commutes averaging out to 6.5 hours, I figured I might as well talk and pray with God as I battle the banes of Nashville traffic. The decision turned out to be a game-changer as not only did the practice settle my spirit each day before work but allowed me to hear the mix of truth and lies roaming within. On some days, conviction came by declaring God’s Word out into the open; on others, I found grace simply in coming to Jesus as I was. In either case, my quiet time commutes were my happy hours during which I took thoughts captive and replaced them with holy perspective.

Fast-forward to October 2022 and I’m a month removed from losing my daughter, Jubilee, who took her last breath in my lap after a 393-day fight with chronic lung disease. For weeks I had been stone cold, flooding the pavement with tears during my workouts. Yet, everywhere else, the frozen numbness of grief had overtaken me. That’s when I returned to the practice of recording my quiet times on drives to work. During Jubilee’s life, the habit had faded to back-burner status through all the hustle and bustle. While there were times before Juju’s death when I felt as if I was walking on water, I sensed the sinking heading into 2023. If there ever was a time to rekindle the rhythm, this was it.

Like five years prior, I found myself pressing the red record button in my Audio app more frequently. With vulnerability on blast, there was never an intention of sharing the files with anyone. I simply needed to feel a connection with God, to feel His presence and listening ear calming the choppy waters of my soul. Occasionally, I would stumble upon an ‘ah ha’ moment, an epiphany with content-creating potential; however, the end goal was always to make room for God to invade my space and to catch Him doing it so I wouldn’t forget.

Having reached 400 records as of 11/20/2024, I can confidently say this habit has proven effective in stabilizing my mind, emotions, and walk with God all in one swoop. I especially recommend the practice for those in seasons of chaos in which they want to declutter or ‘spring clean’ their heart to hear the Shepherd’s voice more clearly.

Cover photo creds: Medium