3 More Things I’m [Really] Sorry For

If you’re like me, you like to reflect.

So much to say, so much to do…how can either happen when there’s so much to think.

Yet, as we journey another January, the heart behind this series, as made known last year, is still the same:

If we want to think right, then we must get right, if we want to get right, then we must get real…and if we want to get real, we must value cleanse before change.

Not to suggest such internal inventory is easy. Certainly putting all things on the table for examination requires courage, humility, vulnerability…among other things; however, since my goal with these posts is to help us embrace God’s ‘next’, it only makes sense to pray into the substitutions¹ God has for us.

That said, here are three things I’m owning as we turn the page to 2019…

1) Making sense of my surroundings

It’s remarkable the ways we justify our surroundings. I know for me, whenever I find myself in what I can’t explain, living in the moment can almost seem secondary to knowing why it has to exist. ‘If only I can solve the mystery, perhaps then I can find the satisfaction and peace I crave,’ I sometimes think.

But as we know, the journey of life is far from cut and dry. As much as we want to reconcile all our relationships and circumstances, we’ll never be able to given sin and free will’s response to it among other things.

Granted, God’s sovereignty isn’t confined by man’s weakness. But it’s also not restricted by our ability to ‘sherlock’ the past. And it’s this temptation I believe trips many of us up. We long to feel affirmed when we’re down. We yearn to feel validated when we smell injustice. We burn to make sense of our surroundings when they don’t make sense. Yet, in our quest to solve our voids, little do we realize the size of our ego and the numbing effect it has on our attitudes and heart postures.

It’s not always fun to accept, but the way I see it: Often the reason we are where we are is because God wants to help us find our kneel…to show us where our independencies have become idolatries…and to learn reliance within the unforced rhythms of grace. Perhaps you’ve struggled to grasp this feeling in seasons of idleness or stress…in settings where you felt more like a fish in an aquatic Pandora’s box.

If so, take a bite of my 2018 testimony. Our free will exists so we can choose Jesus to find freedom. No 12-step program full of striving. Just a simple decision to resist the fear of man and the impulse to make sense of our surroundings.

Accordingly, if you sense the temptation but not the exit, yield to surrender, voice the heartcry, and receive the serenity of stilled waters. God has not abandoned you, so don’t you abandon ship.

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2) The Nazareth complex

I suppose this could be a subset of point #1, but the nature of this conviction alone is worth emphasizing.

As alluded to in my 2018 Year in Review post, when last year started, going back to The Gate was far from an option. Having phased out of LEGACYouth weeks prior, my hope had clung to a sunset narrative where my last days of youth ministry would coincide with where it took place. While there were many reasons I emotionally did not want to return, the core of my withdrawal² centered on what I call the Nazareth complex.

The Nazareth complex is based out of Luke 4:14-30 when Jesus is driven out of his hometown (i.e. Nazareth) after revealing his true identity at the synagogue. While obviously I’m no Jesus, the personal correlation was this: Among whom whose eyes I had been under for years, there was no way for me to be known as God knew me. As such, what Nazareth was to Jesus, The Gate/local church was to me. To move on with my life, I had to leave the church to find anyone who not only would listen, but see me sans past and last name.

Of course, it’s safe to say Jesus never employed such a self-absorbed attitude. Still, it’s not hard to see why my deception took months to dissipate with resentment rooted in deception and victimization fixed in misapplied Scripture. To justify my isolated ego, I had to constantly cite the past, church gossip, unsurrendered soul/spirit hurts…even assumed vain assumptions (sounds confusing, but that’s unholy fear for you).

Yet, as the story goes, I eventually woke up, realizing if I truly wanted to move on and take hold of the new, I couldn’t keep holding on the way I had been. Six months later, the exchange is still ongoing…however, the door to freedom is much wider, in large part, to having repented of this complex.

tumblr_nikl8pxddz1tq4of6o1_5003) Financial fitness

For many couples, one spouse is the buyer, the other is the saver. In my relationship with Lyssah, the contrast is evident. While I’m a buyer who lives well within his means, Lys is much better at budgeting and sticking to it.

Ironically, you would never know by where our financial anxieties lie. As co-bread winners, to make ends meet, we both must work…whatever the cost with whatever time we can give. Unfortunately, the drive for excellence doesn’t always extinguish the entitlements and justifiers we use to buy (or even save for) momentary contentment/peace.

I know for me, I can only afford to invest so much as I near the end of paying off student loans. The white lie, then, is if I can’t currently invest as much as I want for my family, I should be frugal in my giving and employ generosity through alternative means. Yet, as I’ve been convicted, often my lack of giving ties to a lack of trust manifest as leverage against God for not opening certain doors. And I think for some of us, we forget withdrawing doesn’t just apply to our presence and/or banking transactions. It’s applies to trusting God with our finances…our energy…our time…not just what to sow, but where to sow and how much.

All that said, if you feel financial weak starting 2019, you’re not alone. Yeah, I’m an ex-Ramsey spouse. I have content, lessons, and principles I can pass down to future generations. But I also know…

  • If I’m not maturing my stewardship, those values can only go so far.

  • If’ I’m not maturing my stewardship, my intentionality in inviting God into my budget will be compromised.

As for 2019, no longer will I reduce God to an on-call financial counselor and over-rely on my wife’s strengths to make up the difference. Rather, I’m going to pursue financial fitness, embrace frugality under the context of stewardship, and flex into shape accordingly.

Think of it this way: Even though money isn’t the end-all, be-all of extending God’s providence, in no way should we want God’s faithfulness to be restricted by what we’re not trusting Him in.

Besides if you’re reading this, chances are you have enough and know God as more than enough. Not do you have what it takes…but you can do this. Why not do it together?

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Selah.

Footnotes

  1. Where I’m letting go of a stronghold, sin, negative thought pattern, etc. to replace it with something better
  2. Albeit an indefinite sabbatical was necessary
Photo creds: https://buzzerg.com

ThanksLiving Right

It’s easy to love this time of year.

The smoky smells of autumn, the traces of fall color, the countdown to Christmas…

…the thought of a better year beyond the horizon.

But perhaps you’re like me in the sense the third of week of November has become this pre-holiday rush pedestal, a calm before the storm we all know as ‘the most wonderful time of the year’.

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If so, consider this post a take among many seeking to re-establish Thanksgiving as its own sacred entity.

For while most grasp the importance of giving thanks, not all see it as an unconditional reality as the will of God in Christ Jesus for us (1 Thessalonians 5:18) where gratitude is contagious, sacrifice a cheerful obedience metric, and thanksgiving a light share as opposed to a light switch (see Isaiah 58:8, Matthew 5:15-16; more on this in a moment).

The question is: If thanksgiving is more than periodical expressions of vertical delight, what’s stopping us from employing it horizontally?

Consider the following verses…

And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres.” ~ Nehemiah 12:27 (ESV)

I wash my hands in innocence and go around your altar, O Lord, proclaiming thanksgiving aloud, and telling all your wondrous deeds. O Lord, I love the habitation of your house and the place where your glory dwells” Psalm 26:6-8 (ESV)

Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver!The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!” ~ Psalm 50:22-23 (ESV)

But I am afflicted and in pain;let your salvation, O God, set me on high! I will praise the name of God with a song;I will magnify him with thanksgiving.” ~ Psalm 69:29-30 (ESV)

Let them thank the Lord for his steadfast love,for his wondrous works to the children of man! And let them offer sacrifices of thanksgiving, and tell of his deeds in songs of joy!” ~ Psalm 107:21-22 (ESV)

“Since we have the same spirit of faith according to what has been written, ‘I believed, and so I spoke,’ we also believe, and so we also speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.” ~ 2 Corinthians 4:13-15 (ESV)

Note when we drill down systematically, we find thanksgiving to be far more than temporary appreciation, but a call to invite people to taste and see that the Lord and His provisions are good (Psalm 34:8, Psalm 107:9,  Philippians 4:19). Applicably, this has profound implications.

For starters, while thanksgiving is often confined to altar calls, staged responses, and special events, when we recognize its pre-Mayflower, pre-creation context, we find sanctified space celebrating what has always been…perpetual love in continuous offering…giving and receiving simultaneously.

Unfortunately, for many of us, when it comes to thanksgiving, it’s easy to compartmentalize giving and receiving. I know for me, ego, independence, entitlement, and agenda can compromise my benevolence and negotiate my generosity if I’m not careful; however, I also know by dying to these rights, I expand the room God has to reveal Himself1

…which brings me the reason I’m writing this.

If we desire the lost and broken to see Jesus, not only must we be intentional in declaring thanksgiving, but sharing it as well. For when we engage thanksgiving as celebratory and communal worship, we inevitably position ourselves to glorify God as fresh revelations of His providence abound. Granted, this doesn’t mean we dial up the decibels of our praise to prove the goodness within. Clearly, our hearts would be misaligned if the visibility of our virtue preceded the availability of God’s power to provide it.

That said, by understanding thanksgiving as an outpouring of interdependent love and vulnerable relationship, we ultimately discover how our loved-by-God identity can extend God’s Kingdom through perfect other-centeredness.

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Think of it this way: When I praise God for who He is and what He has done, while the point of my adoration is to love Jesus first and foremost, the posture of my adoration opens me to overflow the love I receive in return. Accordingly, to the extent I abide in this rhythm, to that extent God’s heart (i.e. His love, goodness, kindness, compassion, faithfulness, etc.) inundates the people and places I encounter. Perhaps this is what the author of Hebrews meant when he wrote, “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name” (Hebrews 13:15).

Bottom line: Thanksgiving, at its core, celebrates the Trinitarian nature of God. While Pilgrims and Indians are worthy of mention, their actions in 1621 merely reflected a divine dance that has and will continue on into eternity.

As such, why not extend tomorrow (i.e. Thanksgiving) into each day? Why not [literally] give thanks as opposed to voicing it in isolation? Why not receive from the Lord as you inquire direction on what you have to offer?

After all, not only do you have something to offer, but a specific reason why. And that, my friends, is worth being thankfull for.

From my house to yours, have a Happy Thanks Giving…and don’t forget to look up as you reach out.

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Footnotes

  1. Also, the room is created for godly fear – not only loving what God loves and hating what God hates, but hearing what God says and seeing what He sees.
Cover photo creds: stmed.net

 

Kingdom Carriers: The Reason We Exist (Part 2)

Part 1: Kingdom Agents: The Reason We Exist

So a few weeks back, I’m chillin’ in my humble abode, perusing a couple bivocational pastoral forums when I notice an intriguing update…

I work for UPS and have not taken a salary in the year and a half since I’ve been at my current church. They do provide a parsonage though. I have really been struggling with being bivo[cational]. Outside of my secular job I never feel I’m able to give enough or do enough for my ministry or my family. My job doesn’t build relationships because I’m all way in a different office and on different routes with no real interactions. It really is money only and I hate that. My dream would be to have a job [where] I can truly make money, not a get rich quick gimmick, and that gives flexibility when needed. Actually I’ve always dreamed of opening a coffee and sandwich shop. I have a dream to write but can never get enough time to make much progress. I just have been dealing a lot lately with not being enough, or not achieving enough, in any part of my life. It feels like the duck floating in the water. Things look smooth on the surface but underneath I’m fight what seems to be a losing fight right now. And I don’t know how to fix it or what to do.”

Now, before I continue, understand I’m normally not one to share anonymous posts; however, with this one, I can’t help but resonate given there are people like this all around us…

…questioning their purpose…

…making ends meet…

…all the while desperate to dream in light of their surroundings.

Accordingly, how we engage the chaos in a way that merges ‘hope of glory‘ and ‘hope of freedom‘ within our influence is worth discussion.

My thought is: whether you consider yourself vocational, bivocational, or multi-occupational, regardless of what you’re sacrificing, you desire to lay a foundation of life that pierces the mundane doldrums of an ego-driven culture.

Unfortunately, our desire to build upon this foundation is often offset by discouragement and disorientation. For example, some people know their identity as ‘loved by God’, but feel rudderless in a dead-end situation while for others, they have the ideal situation, but have no idea of who they are and what they’re truly called to.

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To compound matters, there is dissonance as people who see themselves as a collection of acquired skills and experiences collide with those who view their passions and assignments as functions of their uniqueness. Granted, we live in a fallen world of mixed perspectives where you are what you do outside of what you believe; hence, the tension many believers encounter when they take a servant mentality into the marketplace.

But for the dire dreamer determined to stay up on the down side of life, sometimes acknowledging the fact it’s not supposed to be easy isn’t enough. At some point, we must accept the fact people are not only looking for momentary motivation, but long-term resources and willing availability.

Not to suggest we downplay our readiness in giving answers for the hope we have. I’m just sayin’ if all we’re doing is pointing people, like the UPS man, in the right direction, can we honestly say we’re doing all we can to help? In counseling them to find the tools and direction they’re looking for?

And hear me: I’m not sayin’ we fix all the peoples…all the situations…and make floating ducks feel like power trucks.  I get there are times when all we can do is stand and point people in the way they’re to go.

However, if we see ourselves as Kingdom agents/ambassadors, then we should expect to receive appointed assignments where the only way to reach out is to create room…

…which leads me to why I’m writing this…

…so that we all can be more attuned in extending Jehovah-Jireh hope to the UPS man’s of the world…

…in conveying the promises of God who will not only provide, but get us to the other side…both in trust and in faith.

Perhaps you’re not a fan of who you are or where you’re at right now. Maybe you feel an awkward divide between you and who you wish to pour into1.

If so, I encourage you: stand strong, know you’re loved2, and invite God into the voids you sense. Remember you have what it takes to fight the good fight (1 Timothy 6:11-16)…and by not quitting, you ultimately help others do the same.

As to how we do that?

Well, let’s just say…

that is why we exist.

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Selah.

Footnotes

  1. Or who you wish could pour into you
  2. And never alone
Cover photo creds: benzinga.com

 

 

Bearing Forbearance: A SOAP Study on Philippians 4:4-5

Scripture: Phil. 4:4-5

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness[d] be known to everyone. The Lord is at hand.” (ESV)

d – or gentleness (NIV) or graciousness (HCSB) or considerate (NLT)

Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!” (MSG)

Rejoice in the Lord always [delight, take pleasure in Him]; again I will say, rejoice! Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near. ” (AMP)

Rejoice in the Lord always: again I will say, Rejoice. Let your [b]forbearance be known unto all men. The Lord is at hand.” (ASV)

Other mentions of forbearance…

✓ O Lord, you know; remember me and visit me, and take vengeance for me on my persecutors. In your forbearance take me not away; know that for your sake I bear reproach.” ~ Jeremiah 15:15

✓ Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” ~ Romans 2:4

✓ Whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.” ~ Romans 3:25

✓ Where your fathers tried Me by testing [My forbearance and tolerance], And saw My works for forty years [And found I stood their test].” ~ Hebrews 3:9

✓ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another.” ~ Colossians 3:12–13 1

Observations:

1. Forbearance, a word generally found in the King James Version, has two meanings: One is to delay repayment of a debt and the second is an attribute of God’s nature, specifically holding back rightful judgment in favor of patience, mercy, and kindness.

2. Forbearance’s short-term benefit is repentance and its long-term benefit is freedom.

Or do you show contempt for the riches of his kindness, forbearance, and patience, not realizing that God’s kindness is intended to lead you to repentance?” (Romans 2:4, KJV).

In this instance, Paul is warning us not to confuse a delay in discipline/judgment as disinterest or a lack of grace. Instead, Paul is emphasizing the fact we should forbear to judge others given God is constantly forbearing in judging the world.

3. Forbearance is a versatile quality God highly esteems. In fact, several of its facets connect to the fruit of the Spirit in Galatians 5:22. Whether manifest as patience, endurance or gentleness, forbearance is woven throughout the Bible (Proverbs 25:15Ephesians 4:2).

Applications:

1. We live in a world where much comes down to bandwidth and margin. Whether in business, law, or real estate, we tend to think of forbearance has a negative term as it implies the inevitability of a negative outcome…a turning over the keys, if you will. And I think for many of us this results in seeing forbearance as a surrender of control when it reality it’s a surrender of immediate judgment.

Conviction: We talk about making room for Jesus (“prepare Him room” – a popular phrase in worship circles), but often we don’t emphasize making room for forgiveness. Forbearance, while a present action, invests in the future and says when someone wrongs me…when someone offends me…I’m going to be ready. Not for retaliation, not for revenge or manipulation, but for patient grace, for meekness as the model of humility. Hence, why forbearance is an extension of 1 Peter 3:15: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” Forbearance has been said to be a honorary fruit of the Spirit; however, the more I think about it, forbearance is perhaps better described as a fruit basket of the Spirit.

2. A repeated command in Scripture is “wait on the Lord” (Psalm 27:14Proverbs 20:221 Corinthians 4:5Isaiah 40:31). Thus, it could be said…

God requires us to wait upon Him in order to help us develop forbearance.

For when we wait upon the Lord, we ultimately increase our capacity to forbear with those around us (1 Peter 3:8).

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Furthermore, sometimes the best place/time to wait on the Lord is when we’re working. As a finance employee, being single-focused on a particular task can come in handy, not only for the job at hand, but in my aim to hear God. Sure, there may be days I feel I’m sinking in the mud of mundanity; however, if I choose to see my effort as an opportunity to listen to my Creator, not only will I develop a more sensitive ear, but a more forbearing heart in the sense I’m cultivating yieldedness as opposed to self-sufficient tolerance.

3. If we’re meant to bear fruit, each others burdens, and with each other in love with all humility and patience forsaking self-righteousness, then forbearance helps get us there. It’s embracing the fact we can reflect the very nature of God without using it our advantage (Phil 2:6-8) as we make every effort to keep the oneness of the Spirit in the bond of peace (Eph. 4:3). It’s a remarkable tool in our spiritual arsenal as it flips the legal IOU mentality for a selfless IOU reality that says. ‘I owe you nothing more than what God shows me every day.’

4. Unfortunately, for many of us, it’s easy to ‘conditional-ize’ forbearance among those we’re comfortable with. We compartmentalize and ration it as we please…as we see fit. I’m sure many of us have seen this demonstrated in secular settings…in the workplace…in the field and beyond. And part of this ties to the obvious…not all are saved, following the Lord, or aiming to be like him so we can’t expect to be on the receiving end of what, rather who, we’re trying to emulate.

At the same time, we can’t give up in being the change we crave, specifically respect to forbearance, being an agent of unbiased unity. When we zoom at Philippians 4 as a whole, note how Paul structures the chapter. Before he talks about how to think and act purely, how he’s learned to be content in all things…how he can do all things through Christ who strengthens him, he first talks about being united. He’s taking vacuum out of the equation.

Forbearance isn’t an exclusive right or privilege, it’s part of a corporate calling that goes beyond the bandwidths and margins we so often quantify. If we truly want to lead a full life, we must be open to full kindness as it’s part of how God leads us to repentance. And shouldn’t we ultimately want this for everyone?

Bottom line: The bridge between being ‘slow to anger’ and ‘abounding in love’ (Psalm 86:15) is forbearance.

Prayer: (see 20:51-22:19)

Footnotes

  1. The New Living Translation words it this way: Make allowance for each other’s faults, and forgive anyone who offends you.
Photo creds: Wallpaper Studio 10

Visions of Vocation (Part 1)

So lately, I’ve been thinking…

…in my quest to resource the church on marketplace ministry, have I been wrong in using the term, ‘bivocational’?

Have I been misleading people through a lack of definition, context…

…or even worse, discouraging people implying the expression as elite?

If so, please know…

  1. My intent is to encourage people where they’re at as opposed to elevating where I’m at.
  2. My goal is to inspire anyone and everyone to run their race to the fullest.
  3. If I’ve given any evidence to the contrary, I sincerely apologize.

Having said that, permit me to press the ‘reset’ button and clean house…

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Going back to our founding in 2014, no question, Lyssah and I were stirred by lessons learned as we balanced jobs in church and out. A quick jaunt to our ‘about’ page confirms this as its composition datestamps a time when our vision, mission, and target audience were finding their niche.

But somewhere during the writing of, ‘The Bottom Line’ in 2016, the tent pegs of what I had thought about ‘bivocational ministry’ began to expand. Suddenly, I saw how ‘bivocational’ in a bifunctional and spiritual gifting context could apply to anyone. As such, by the time I completed the e-book, my thinking had changed so dramatically, what started as a tool for a minority was now a resource for a majority.

Flash-forward to today and the evolution of thought, heart, and content change is still tough to gauge on the outside looking in; hence, why I wanted to take this minute to inform you while we believe occupation and vocation are related, they are not the same thing.

For example, as a youth pastor, what came first: my job or my calling?

If you answered the latter, you’d be correct.

Before I was alive to have an occupation1, God had a specific vocation or klḗsisover my life the same way he had a vocation (i.e. calling) over your life.

2 Timothy 1:8-9 (ESV) confirms this…

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began.

The problem is we often think of ‘calling’ as this one great thing we’re supposed to do whether it’s writing a New York best seller or rising as a top executive at a fortune 500 company; however, when we consider how “in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:38), we find God gives us more than one calling.

Take Jesus for example: as a child, he was a faithful student; as a teenager, he was a faithful carpenter (with special guest temple cameos); and by thirty, he was a faithful minister.

Now, we can nit-pick whether ‘student’ and ‘carpenter’ are vocations or occupations. Personally, if you used this model to suggest God designated various occupations to prepare His Son for his ultimate vocation (i.e. Matthew 28:19) – “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit“), I wouldn’t disagree.

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Whatever the case, my thoughts are…

  1. At each season in Jesus’ life, God was preparing him for his rabbinical destiny.
  2. While there may be seasons we don’t like what we do, God is always preparing us for what we’re meant to do (a truth that exists today just as much as it exists tomorrow).
  3. Therefore, even if our occupations (what we do) and vocations (what we’re meant to do) don’t seem to line up, we can rest in the common denominator of reflecting Jesus.

In essence, while pastors and ministers are multi-occupational in the sense their time is occupied with multiple responsibilities, given we’re all called to ordained vocations3, it makes no sense to promote one “ational” above the other and accordingly, be offended, trip over semantics, or fear political incorrectness.

After all, if we see “bivocational” as God giving us multiple skills and avenues to be salt and light, then divisive misinterpretations (i.e. clergy is on one level, laity is on another) waste away.

As a wise man recently told me…

Every believer has several vocations (rooted in bearing and restoring the image of God) and many occupations. A pastor or minister working 2-3 jobs is no less ordained than one fully supported.”

To this, I 100% agree.

Bottom line: Whether you refer yourself as bivocational and/or multi-occupational, at the end of the day, a) one is not better than the other and b) on a lifetime scale, we are all bivocational and multi-occupational. Remember being bivocational isn’t about having an occupational ministry outlet, but understanding what you’re meant to do (and more importantly, meant to be) regardless of what you do/want to do. It’s knowing no matter how you’re getting paid, the hope of glory (Colossians 1:27) always resides in you.

Selah.

Stay tuned next time when I’ll dive into a recent forum post from a bivocational colleague that testifies to why His Girl Fryday exists.

In the meantime, in all you say and do, remember what and who you’re meant for.

Peace…

~ Cameron

Footnotes

  1. Hebrew translation – Avodah
  2. Vocation in Greek: klḗsis– “to call, summon”) – a calling or invitation into something, specifically receiving God’s gift of salvation – with all His blessings that go with it (Romans 11:29; Ephesians 4:4; 2 Peter 1:10).
  3. And all bear multiple responsibilities

Ephesians 4:1 conveys this…

* NAS: in a manner worthy of the calling with which
* KJV: worthy of the vocation wherewith
* INT: to walk of the calling in which you were called

Cover photo creds: Medium