Kingdom Awakeners: The Reason We Exist (Part 3)

In recent days, I’ve been thinkin’ what we, at His Girl Fryday, stand for.

‘Cause outside looking in, it may not be easy understanding what we’re about. Yes, we are a written resource. Yes, we have a heart for vocational leaders with ministerial influence. And yes, we have a bio on this page you’re welcome to view at your leisure.

But perhaps we haven’t done the best job conveying how you fit into the message we carry. Like an expanding thumbnail struggling for resolution, perhaps we can sharpen the image not only on what we do, but how we aim to do it.

Assuming ‘yes’, permit me to zoom out and bring it back in.

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From my experience, I think it’s safe to say those saved and walking with Christ are united to see the lost, found, the blind, see, and the broken, healed. For those in daily relationship with God, actively choosing faith over fear, I believe we are unanimously burdened by those in proximity struggling and searching for deep answers.

But what if I told you wanting these people to find Jesus (be it our co-workers, our friends and family, our business partners, the next generation, etc.) is the beginning of evangelism, not a means or an end?

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…and that this desire can’t be separated from helping them discover not only their strengths, but their use as motivational/community gifts at work?

I don’t know about you, but I see the part I must play.

Like many, I’m concerned for the homeless, the backslidden, and the religious. I’m wary for the depressed, the oppressed, and those thirsty for rest.

However, I’m also burdened by the fact my neighbor, though a church goer, doesn’t realize she’s called to be an apostle in the education industry. I’m burdened by my friend at work oblivious to his call as a teacher/pastor in financial arenas. And I’m haunted by a supervisor unaware she has a prophetic mouthpiece geared for real estate.

Granted, these are fictional profiles that may or may not apply to you reading this.

The point is: At one point or another, many of us can relate to having carried a separation of church and state into our fields of expertise. While we continually hope our colleagues accept Christ (and for others to mature in Christ), not nearly as many think they can do anything apart from pointing in the right direction.

Not to suggest pointing by itself is a bad thing. There are times all we can do is point. I get that.

But I also think we often settle thinking our career is solely a parallel track to evangelism when in reality, it can be perpendicular as well. For instance, who’s to say a nurse can’t be a pastor when on the clock? Who’s to say the gift of exhortation can’t be applied when administering medical support?

Think of it this way…

There are seven ministry offices outlined by Ephesians 4 and 1 Timothy 3/5: Apostle, deacon, elder, evangelist, pastor, prophet, and teacher. Now, overlay them with the seven community/motivational gifts specified in Romans 12/1 Corinthians 12. Do the same with the nine manifestation gifts also listed in 1 Corinthians 12. Finally, consider the thousands upon thousands of career fields in the world today.

Like a Sonic drink algorithm, that’s a whole lot of options to be like Jesus, lead like Jesus, serve like Jesus, and reach like Jesus.

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The problem is we vastly reduce this number (assuming it can be quantified) thinking only a licensed pastor can do pastor things, a full-time missionary can do evangelist things, and so forth.

Why we do this…well, there are many reasons. For now, let’s just say that’s why His Girl Fryday exists…and plans to stick around for a while. True, we may not lead thousands to salvation like some of you will; however, we figure by encouraging downcast vocationals, we can join you in helping people around the world unlock their God-given purpose.

After all, none of us can do what we’re called to do without someone on the other side. Why not lock arms and enjoy the ride.

Let’s go…

Cover photo creds: eaglessight.com

Integrating Ministry & Marketplace: 2 Big Lies about Spiritual Gifts

So lately I’ve been pondering the divide between vocational and marketplace ministry, specifically its relationship to spiritual gifts.

‘Cause I’ll be honest: I don’t get the chasm…the compartmentalization among these facets.

I mean…it’s not like the seven spiritual gifts (1 Corinthians 12, Romans 12) were ever meant to be exclusive to pastoral leaders or limited to “inside church use” only. Certainly the church would have the common sense to teach/preach the seven motivational gifts (the seven gifts of the Holy Spirit) as gifts designed for everyone to apply anywhere…right?

*Crickets*                                                                                                                                                *Crickets*

Oh snap, did I just stumble into a white elephant?

Eh, maybe I did. But still…this needs to be talked about. After all, if we desire to be the opposite of what Paul warned about in 1 Corinthians 12:1 (i.e. misinformed), it only makes sense to buckle up and dive into the issue.

But before we do, permit me to provide some context.

In my experience, the abuse of ‘spiritual gift teaching’ falls into two primary camps:

  1. The notion that spiritual gift development can only happen in the church.
  2. The notion that spiritual gift application can only happen in the church.

Granted, I know there are more categories, but for now, we’ll narrow our focus on these two criteria in hope to debunk some faulty doctrine.

Lie 1: Spiritual gift development can only happen in the church.

I’m not sure how this deception started, but no question, the legalistic undertones are evident considering it assumes a) life should be nothing more than the work of the ministry1, b) business matters are inherently evil because man is inherently evil, and c) the marketplace is a byproduct of the fall; however, when we look at Adam/Eve’s original design, we find the marketplace and the establishment of institutional order to be a byproduct of creation. After all, when God created man, He also created his role…and considered it good (Genesis 1:26-31)

Thus, it’s important to note how the garden was just as much marketplace as it was ministry…and why it’s dangerous to compare and contrast ministry and marketplace as segregated entities. ‘Cause truth is: we may experience spiritual gift activation in the church; however, this doesn’t mean development can’t happen outside it given God is a God of grace, has the loving power to ignite one’s heart anytime, anywhere, and intended pursuing love and earnestly desiring spiritual gifts to go hand in hand (1 Corinthians 14:1).

Bottom line: The reality of love and the truth of creation give credence to spiritual gift development happening anywhere, not just the church.

Lie 2: Spiritual gift application can only happen in the church.

Dare I say it…this one may be even more baffling than the first. Again, the church was meant to equip and mobilize, not centralize and maintain. So why anyone would think the church was designed to be an entertainment hub as opposed to a stewarding/dispersion center is beyond me, especially when you consider the purpose of church is to worship God through word and prayer, to love one another, partake of baptism and the Lord’s Supper…and oh, yeah…go therefore and make [disciple-makers] (Acts 2:42).

Yes, learning how to apply and mature our spiritual gifts in a koinonia (Greek for fellowship, sharing in common) setting is essential; however, if such demonstration is limited to “in-house”, can we honestly say the our faith is reaching where it needs to?

Bottom line: Spiritual gifts are meant to be shared as salt and light with the world, not stashed as inventory in the secret basements of what we call church. Thus, if what we believe reduces spiritual gifts to an iPhone and church as a charging port, I strongly encourage you: shift your paradigm…and dare to apply/extend what you experience in church to other places of influence.

Looking ahead to next month, expect a more intimate dig into what pastoral ministry in the marketplace looks like (with a more defined emphasis on how to rightfully use spiritual gifts in our areas of business)…with a subsequent series on what marketplace ministry looks like in the church later on.

For now, if any of this content resonates, feel free to comment below. And as always, if you have a prayer request/praise report, there’s a place for that on His Girl Fryday.

Blessings on your week,

~ Cameron

Footnotes

1) More specifically…”ministry as ministry”

Photo creds: Shutterstock (edited by Cameron Fry)ly

3 Ways to Cultivate a Reproducible Ministry

When it comes to the bivocational life, no question, leaving a legacy (heck, just staying the course) is hard work. I know for me, finding time, energy, even resources…can quickly become challenging tasks when life seems to bottle up in any one area. With that said, I also know when we center our attention and effort on cultivating a reproducible ministry, we ultimately discover the mindset, heart, and tools necessary to be maximally faithful in our respective realms.

So while the topic of “reproducible ministry” may seem like a daunting topic to some, by embracing these three basic points, you’ll find achieving the dream by and through God is completely possible.

1) Spread the “wealth” – No, I’m not talking about financial delegation; rather, I’m talking about sharing leadership opportunities with the rest of the body.

I know, I know…that’s blasphemy, right? *Sarcasm*

Well, as sad as it may seem, there are still quite a few ministers who abide by the archaic notion that preaching and teaching is a one-man, uni-directional gig; however, when we look at what effective Kingdom-centered, missionally-minded ministry looks like, we find the common denominator lies not in sustainability, but in reproducibility. As Pastor Jim Harris, Discipleship Pastor at Grace Chapel, once said about cultivating a thriving, disciple-making culture, “What we do needs to be reproducible. If it’s too complicated, then it’s not mission-minded.”

In other words, a healthy ministry isn’t obtained through showmanship; it’s accomplished through partnership…and the fostering of an environment where God can ‘water’ the saints in their 1 Corinthians 12 anointing. See the difference?

So if you’re hitting a wall in the area, ask yourself, ‘Am I trying to sustain results by an over-concentration of my spiritual giftings or am I looking to help others retain and reproduce truth?

‘Cause truth is: God gave everyone different gifts for a reason. I know for church leaders we tend to assume the church is a customized stage, but once we realize it’s actually a distribution center designed for all people to discover their identity and calling in Christ, our place of influence will sync up to a place of power as well.

My advice: ask the Lord to purify your motives…and to grow your fearlessness in connecting with people. Trust me: I know it can be easy to hide behind the podium; however, if you truly want to reach people, then you must commit to meeting them where they’re at so they can better see the kind of life they’re meant to live. That’s what reproducibility is all about.

2) Simplify the process – While this may seem painfully rudimentary, for a ministry to be reproducible, it’s fair to say it must be…remember-able (or re-memorable), right?

Unfortunately, I find many who think sound teaching is directly proportional to how “deep” and sacerdotal the content is. Yet, when we look at Jesus’ approach in his ministry, we find him using familiar language and relatable illustrations to drive home his points. In other words, Jesus didn’t aim his words over people’s heads; instead, he targeted their hearts for the sake of life change. So when I say “simplify the process”, what I’m really talking about is doing whatever we can to enable our word and effort to take root …whether we’re teaching people how to pick up their cross, follow Jesus, and fish for men…or using specialized planning apps like Evernote/Evernote web clipper/Penultimate/Logos Bible in tandem to better content construction.

My advice: integrate point #1 into point #2 (i.e. speak less, share more, and “partner” everything). You’ll find the more you do so, the more you’ll develop into the koinonia leader1 you were called to be.

3) Stir the rising generation – While I could write many a post talking about following Christ and what real change looks like, it’s all moot if we neglect the fact that mission assumes “3” 2 (i.e. to the third generation) and daily testifies the Gospel. Again, if we’re more concerned about our own flavor and style (as if you could put a patent on it), then we’re not going to come close to inspiring the emerging generation; if anything, the rising youth of our nation are sharp enough to smell inauthenticity a mile away. Yet, if we want to leave a reproducible legacy, then it’s imperative we view and live discipleship as God sees it and how Jesus executed it.

My advice: integrate point #2 into point #3 by allowing God do His part in wooing people to His heart and by being 100% responsible for the role He’s given you (i.e. surrendering, obeying, yielding…prepping in advance…preaching through books/genres of the Bible often, etc.3) You’ll find as long as you consecrate your focus  on empowering young people to speak the truth in love in the way God has you, He’ll make fruitful your effort.

Footnotes

  1. Thanks to Marty Duren for this point’s inspiration
  2. Shout-out once again to Jim Harris
  3. Case and point: our youth group is going studying the parables through the storytelling method)

Cover photo designed through Canva