Let Your ‘In Christ’ Be at Work

Last December, I was taking inventory of my New Years goals and resolutions when the following revelation occurred to me: Why is it we’re more comfortable being for Christ than in Christ? Why does the thought of ‘in Christ’ intimidate us?  

For many of us, we trust God and His Word as irrefutable truth, our belief a banner we wave and a root system anchoring our thoughts and behaviors. Like many Christians, we can wrap our minds around Christ in us by way of salvation and sanctification. Yet, even though we know God is infinitely greater, even though we can generally comprehend the life He facilitates, we sometimes struggle to grasp our lives 24/7/365 in Him and accordingly struggle to scale the challenges in front of us.  

Often, we settle into rhythms, patterns, and mindsets where faith exists at their core. Still, I can’t help but wonder how they would change if we saw the ‘abiding in Christ’ potential in them. As to how we connect the dots, I submit we start by considering not only what does it mean to be ‘in Christ’ but how do we let our ‘in Christ’ be at work? 

First, we must discern what it means to be ‘in Christ’. To be in Christ means we’re unified with Him personally and corporately. In Galatians, Paul talks about our new ‘in Christ’ identity by way of putting our hope and faith in Him. For many, we hear the phrase during baptisms and communions when we identify with Christ in the likeness of His death and resurrection. Where the Cross has power, there we can abide in Christ as we walk in the newness of life (Romans 6:4-5), which defined one way, is resurrection applied to every thought, pattern, belief, decision, temptation, all facets and modes of life. 

While ‘newness of life’ can seem like a lofty phrase, one can always translate this to the surface through basic affirmations, saying ‘yes’ to ‘I’m loved by God’, ‘yes’ to the Cross and Jesus purchasing us at a price, ‘yes’ to leaving our sinful pasts behind, to ‘It is finished’, if you will. When we accept Jesus into our hearts, we embrace a new identity as children reconciled to God and our part of one body, the family of God, in which we abide from victory, not for it.  

In Christ we find deliverance and healing, victory and life, goodness and godliness. Colossians 3:3 says we have died and our lives are hidden with Christ, notable as this also reflects how we’re to store His Word after spiritually ingesting it.

Effectively, to be ‘in Christ’ means God sees the righteousness of His Son operating in and through us.  

But how do we exactly walk in this? For starters, we must position ourselves to be transformed by the renewing of our minds. While many recognize this opportunity as a gift of accepting Christ’s sacrifice as payment for our rap sheets, unfortunately, not all believers allow their minds to be renewed as spiritual walks fatigue and, in some cases, become compartmentalized. Sometimes, the hindrance is due to offenses that have matured to doubts, fears, bitterness, and resentments. When we tolerate these love-forsaken realities, our spiritual accounting becomes off-balance, where the cost of following Christ becomes almost equal to not following Him; hence, why many grow weary and stagnant. Over time, we become like vehicles wanting to hit the road yet are too scared about the fluids required to get there. Eventually, we stomach enough to reset and ramp onto new pathways, but with limited containers of health.  

This leads me to another critical point…

When we take stock of our walk every new year, we must understand ‘reset’ and ‘renew’ are not the same.

With a reset, you take your plate to God where grace is received through humility and rest is received by the surrendering of your will in the moment, but to be transformed by the renewing of your mind, one must be daily dying in the context of vertical intimacy. Take it from one who’s failed in this time and time again: It doesn’t make sense to reset our walks, and by proxy, our vocational and spiritual trajectories, if we don’t intend to renew our minds, respond to conviction, and invite God into our brokenness. 

Again, the obstacles are many but with them comes a challenge we must relish: In our aims to be equipped and effective, from knowledge base to spiritual growth, in our desire to experience greater wholeness, we must open ourselves up to be healed in our emotions. How we tend our broken hearts corporately cannot be swept under the carpet of mission, in the call we have to lay groundwork for holy repair. In the context of heaven meets earth, we may genuinely desire effectiveness; however, if we’re not acknowledging God in all our ways, if we’re not grasping our ‘loved-by-God, in-Christ identity’, our reach, the authenticity of our influence, will be capped.  

So, my hope for us this year is at the least two-fold:  

  1. That we release any inhibitions in fully surrendering our lives to God.  
  2. That we give God more room to invade our space in all areas of life. 

Not just at church, on Sundays, in our quiet times, but in our offices, the phone lines, conversations, yes, even the secret thoughts we have about each other. For if we’re not committed to being in-Christ, then our pride, anger, fear, self-centeredness will remain relevant, hinder our transformation, and prevent our minds from being renewed as God intended.  

In summary, to be ‘in Christ’ is more than being content under the shadow of His wings, more than being grateful on account of sovereignty and grace, even more than our redemption. To be ‘in Christ’ is to be so united to Jesus by faith, so in awe of the Cross and the ministry of reconciliation that our dependence detaches from anything that could make it conditional and the transformation by the renewal of our minds become an overflow of discovering God as He pursues us. 

May our ‘in Christ’ be at work, always and forever, even as we heal, even as we’re desperate, on and off the clock.  

Cover graphic creds: Ligonier

Divine Reset: How to Refresh with God in 2025

Well, folks. A new year is upon us. Time to take inventory of the good, the bad, the ugly, and yes, the awesome!

For some, 2024 was a rough year, easily worth leaving behind; for others, the year wasn’t so bad, perhaps the kind one can build from. Regardless of your 2024 narrative, there’s a way to find footing and advance with confidence into the new year. While the steps are unique depending on the person and situation, there exists a holy outline from which we can corporately adhere; hence, why I’m sparing no time (and expense) in publishing this post. 😊

As always, let’s plug our nose and dive in…

1. Invite God Into Your Midst 

    If you’re a regular on here, you know Lys and I love this topic. 

    Before we can start working on our inner man, we must first connect with God, humbly and often. While ‘come as you are’, a popular phrase in Christian circles, isn’t expressed verbatim in Scripture, the Word is clear how God desires us to invite Him into our brokenness. Interestingly, we find support in both testaments. In Isaiah 1:18, God invites people to come to Him, even if their sins are like scarlet. In Joel 2:32, the prophet declares deliverance to those who call upon the name of the Lord despite the chaos in context. In both instances, God not only offers His availability to engage, but His intention to heal, purify, and restore. 

    Regarding application, we must understand God accepts us ahead of our clean up, not just after. While some gospels preach doctrines of “progress downpayment” in which God requires a degree of level-reaching, when we consider how Jesus prepared and troubleshot during His ministry, we find His love, compassion, and grace was in the moment as well as beyond it. During these times, Jesus always brought salvation to the immediate while encouraging whom He saved to leave their baggage behind and follow Him¹ . To me, this is an inspiring facet of Christ’s presence with people and should be embraced as a model to the believer.

    For starters, Jesus never forced theology and mission upon His audience but rather received them with a tender heart, a firm charge, and in some cases, hands on ministry. Secondly, Jesus anticipated forgiveness and reconciliation wherever He went. Even if it didn’t happen right away, His desire to plant hope in people was crucial to His love being felt along with His call to release the past. Accordingly, if anyone wants to experience radical change, we must see Jesus as foundation and cornerstone to whatever endeavor we launch or sustain in 2025. 

    As for those who hesitate to invite God in regularly on account of prior acceptance, I employ you to daily act in accordance with the grace you’ve received and not undermine it for personal gain. As Hebrews 10:22 confirms, only God can give His children the full assurance of faith while cleansing them from sin. Though the point of salvation is an eternally significant mile-marker, there is no sense in forsaking conviction and tolerating strongholds if what we allegedly confess peaks to the contrary. 

    Bottom line: If we desire to see God’s ways be made straight in our lives, if we want to encounter the totality of His peace and joy² without reducing them as ends from a mean, then invite God into your midst, the unknowns, and the fragility of your circumstances, and watch what He will do. 

    2. Request a Divine Reset

    Once you’ve invited God into your brokenness, submitting applications in prayer is generally the next step. But in the case of a new year, whether you’re looking to jumpstart faith or grow deeper with God, dare to request a divine reset. In Isaiah 43:18-21, God gives an illustration of a divine reset by telling the Israelites He will do something new like they’ve never seen before. After imparting them not to remember the former things in v. 18, we find the new thing one verse later:  

    “I will make a way in the wilderness and rivers in the desert.”

    Using a relatable word picture, God previews His power made manifest; however, it’s important to note the sequence here doesn’t end with a supernatural display but a subsequent call for the people He makes a way for to declare His praise (v. 21). Thus, when we request a reset, we must see the endgame as more than our breakthrough but also an avenue to discover God make known His goodness tot he world. Remember God is not some wishful genie on standby but the author of our redemption and source of our sustenance. Though resets and renewals come in all shapes and sizes, the key is to understand the reason is Him shining at the center of whatever growth we aspire to see. 

    Bottom line: When requesting a divine reset, don’t just ask for it to cover past mistakes, but expect it in the spirit of obliterating obstacles standing between you and God. Sometimes, the reason we find ourselves stuck is because we aren’t in the practice of speaking truth to every lie and fear we face. Eventually, we find ourselves in the mire wondering how we got stymied in the first place. Though setbacks are inevitable, when we cry out for rescue or redemption, may we see with fresh eyes the sovereignty of God straightening His ways while also removing the clutter hindering our awareness of His presence and power. Again, God has a plan and purpose for you. Even if 2025 is an extension of a desert or wilderness season, He is more than enough to meet you as an oasis any time, any place. 

    Selah.

    Stay tuned next time when I’ll share my final two points on how we can refresh with God heading in the new year. Until then, stay safe, classy, and blessed in all you say and do. 

    Footnotes

    1. Laying down our weights in exchange for our cross (Matthew 16:24-26) is how we position God’s paths to be made straight in our lives. This can’t be strived for in our own strength.
    2. Diving in deeper, Paul is clear in his letters how God governs us through peace and motivates us through joy. When we see what God wants to do, when we catch His purposes (and focus less on what our purpose is), the Lord promises there will be joy in the process. This doesn’t negate the challenges we walk through but ensures there will be glory amidst the endurance and perseverance.

    Photo creds: Unsplash, iStock

    Faith in Advance: The Ultimate Trump Card

    In the sands of American history, there’s arguably no stretch more nerve-racking than the final weeks of October during an election year. Even if you’re not on edge, you can still sense the tensity in the air. With only one week left until Election Night, the curiosity across the country is palpable as anticipation builds and pique nears its peak.

    Like many, I don’t fancy myself with deep political acumen or tempt egocentrism as the center of a finite worldview. If anything, I just want to keep up with the news to know how to pray for my county, city, state, and country. Apart from that, I’m not one to hitch my faith to narratives rooted in intimidation and fear.

    Yet, as for the point of this post, I want to encourage us to anticipate trust in the coming days. Not anger, not disappointment, but vertical confidence ready to be humble. As a wise voice recently reminded me, the time is now not only to have faith in the present…but in advance. While human nature seeks certainty to offset discomfort, to calm the storm ahead of us, when we consider Jesus, we find the opposite. When He was distraught, when the storm was imminent, He counted it all joy to wait on the improbable and believe in the impossible respectively. By His example and the Comforter in tandem, we can receive the gift of faith, pursue the power of prayer, and believe with purity intact for the breakthroughs we crave.

    Having said that, there’s hardly a solution that instantly quenches our anxieties this side of heaven; hence, the call we have to lean on God as we cast our cares upon Him (1 Peter 5:6-7). Among my concerns is the tendency we have to leave the backdoor open for anger, doubt, and entitlement to manifest.

    For instance, in my case, there are times I will declare confidence in prayer yet simultaneously cling to the thought of wrestling with God about our country’s future later on. The conviction here lies in what I’m making room for. While yielding to God is a wise move, if we’re preemptively giving our faith an out, is it really faith at all?

    Regardless of where we stand, we must ask ourselves if there’s anything or anyone outside the divine to which we’re anchoring our trust. If our belief is confined to the moment, in the ways of man, then the holy perspective in which it’s designed to thrive will likely suffer. Far too often, we’re content to reference God as a cause-to-effect, as a reaction to the storm. Little do we know in doing this, we sustain the historic pattern of misappropriating Christ’s identity amid conflict desperate for a worldly king to set us free.

    My charge to us is as we contend for God’s will to be realized in this nation is two-fold:

    1) Let’s recognize the Messiahship of Jesus by anticipating the experience of God out of the present into the future. In doing this, we can create room for our emotions, thoughts, and beliefs to find rest, even if our surface goals and expectations aren’t realized.

    2) Let’s surrender our contingency plans to grapple with God if we don’t see the immediate fruit of our hope. As many social media posts have highlighted, the same God who sent His one and only Son, is still on the throne regardless of the election outcome; however, we must understand this isn’t a call to passivity, but to lift our faith and sow gratitude into our hope for a better tomorrow.

    At the end of the day, God is faithful to establish His purposes through the authorities He appoints and the decisions we make. At the very least, knowing God’s desire to partner with us is not subject to the color of democracy, is enough for me to stiff-arm simmering apprehensions.

    Whatever compels me to lean in, I’m all in.

    Cover photo creds: Gallup News

    Full Runnings: A Guide on Referencing God (Part 1)

    Every so often, I catch myself humming ‘Be the Center’ by Vineyard Worship.

    Jesus, be the center. Be the reason that I live, Jesus.

    No doubt, it’s a catchy song fit with symmetrical lyrics and a soothing melody.

    But frankly speaking, sometimes this ‘center’ feels far away in a distant land where the line becomes blurred between poetic license and figurative expression. In my heart, I crave Christ as my epicenter. Yet, like a geologist who cares about his audience, knowing how this translates to the surface is harder to discern.

    Thankfully, when we look at Matthew 11, John 15, and 1 John 2-3, we find a key word integral to the conversation, ‘abide’. To abide with Christ, we must make holy habitation where we walk and talk with God. Applying various translations, to abide in Christ, we must accept Him as a safe place of dwelling and refuge where His love can be known, especially in times of trouble (Psalm 91:1-2).

    That said, what makes the word one of the most versatile in all Scripture is the fact it extends past place and addresses our internal posture. See John 6:56, for instance, where communion is defined as a way to remain in lockstep with Jesus or Revelation 2:26, in which abiding is conveyed as a connector between perseverance and salvation. Taking the mean of these passages, when we remember the Cross and repent within the shadows invading our sanctuary, we can experience true freedom where our capacity to exalt God is extended.

    For many of us, we desire the supernatural rest and peace that overflows from being present with God; albeit, for some, the effects of spiritual abiding are more preferred than the intimacy required. Deep down, we know there’s nothing sweeter than God’s presence and essence, in being held and kept under His wings.

    Still, there’s a gnarly disconnect we occasionally encounter, a spiritual fly in the ointment compromising our pursuit of the divine. For years, I figured complacency and unbelief were the primary reasons we sometimes fail to yield to God in challenging circumstances; however, upon further review, the greatest divides hover over the areas where we’re most resistant to ask and receive God into…

    …which brings me to why I’m writing this.

    As believers, we must be willing to invite God into every aspect of our lives, not just our brokenness but every part of our identity from vocational to relational, even our sexuality. Far too long, I resisted this practice in full viewing the call as redundant per my belief in God as sovereign author over all things. Little did I realize how I was flipping ‘abide’ on its head as an excuse not to invite God into the deepest, most intimate places.

    Accordingly, the reason I struggled to welcome God into my messiness was pride masked by the belief that God should already be where I sought to invite Him.

    If you can relate, we can address one of the biggest elephants in the room removing this circular reference: Why aren’t we quicker to God in certain situations? Apart from the ‘scroll’ problem our society has, what keeps us from instantly defaulting to God in times of breaking and shaking?

    The answer, in part, lies in how we split our abiding with Christ from inviting God into our every place of our being. Sure, our hearts may be willing, but what about the rest of our inner man? When we sense division communally or even within the confines of our own earthly vessel, when we’re tempted, are we running to God with expectancy, the joy set before us?

    These are questions we must ask ourselves daily, not just when small fractures become gaping cervices. Regarding marketplace implications, I will revisit this topic in future months to unpack how this looks on the clock.

    For today, I encourage you to take inventory of where there’s spiritual latency in your life. What specific areas are you hesitant to invite God in, are more likely to stiff-arm His presence? Or better put, where are you stalling? In what ways are you quicker to other options apart from God?

    Begin to ask these questions as you abide and watch what God will do as He speaks to and through you.

    Cover photo creds: Adobe Stock

    Resurrected Community: A SOAP Study on John 13

    ScriptureJohn 13:1-9

    Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”Simon Peter said to him, “Lord, not my feet only but also my hands and my head!

    Observation:

    While much attention in this passage is given to the washing of feet, it’s interesting to note the towel’s contextual significance in the moment and beyond. With His hour rapidly approaching, Jesus knew now was the time to prepare His disciples for life post-resurrection; however, He also knew ‘now’ was not yet the time to commission them for evangelism. Accordingly, Jesus, through the towel, opted to preview the next ~40 days, a stretch during which He wouldn’t evangelize, but strengthen His community as a future colony of heaven (i.e. Kingdom community)12.

    Having said that, before we can dive further into “towel theology” (i.e. the towel as a communal template to daily rising with Christ), we must first talk about what Christ sought to model through it.

    Consider this: The resurrection of Jesus Christ is the most powerful event that this planet has ever witnessed. Yet, as for who actually ‘saw’ the resurrection? Nobody but a couple of awe-struck Roman soldiers who in a matter of hours would go from literally trembling in fear to lying about what they had seen. One would think the lives of these guards would instantaneously change à la Paul’s conversion, but truth is the power of the resurrection didn’t change them at all.

    Of course, none of this was a surprise to God given He knew what the soldiers denied would be what many believed as they experienced His transformational love working through human hearts3; still, the takeaway here is while Christ’s resurrection was certainly a powerful moment in history, it wasn’t the greatest demonstration of divine power. Rather, as we’ll soon see, the cross,  paved the way for the greatest force of divine power – sustainable agape love.

    walter-rane

    Application:

    The application is simple: To be raised with Christ is to build His community as Jesus did after His resurrection.

    “If then you have been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead, walk in newness of life and seek the things that are above, where Christ is, seated at the right hand of God.” ~ Colossians 2:12, Colossians 3:1, Romans 6:4 (Blended ESV)

    Again, we may think the key to being on mission with God is effective evangelism, but when we consider how Paul and early church perceived being raised with Christ, we find the critical priority to be the community of Jesus serving one another in love with evangelism as the overflow. For when a genuine Christ community exists that’s all the Holy Spirit needs to impact the cultural community it exists in.

    Therefore, we must be careful we don’t abuse evangelism as a promotional means to add to ‘our’ number, but rather allow the Spirit to awaken eyes to see the love we have for one another. This, I suggest, was the center of Paul’s approach to mission – we don’t build a colony of heaven through forced rhythms of effort, but instead build Christ’s community through unforced rhythms of service laden with love, kindness, and compassion. Doing this, as Paul saw it, was the way a local church could reflect heaven on earth and the way the Spirit could spread this light into new places.

    As for the body of Christ, the recipe for cultural transformation is straightforward: To build communities of agape love and to let the Spirit establish them as colonies of heaven. For as we know, in this life we are plagued by worldly structures bent on dominating, manipulating, and controlling through destructive systems of independence yielding cultures of anxiety, fear, hatred, and pride. However, by living confidently in the assurance of our guaranteed future (Jeremiah 29:11, Romans 4:16, Hebrews 11:1), we can be free to accept a Kingdom, ‘crucified and raised in Christ’ structure as the framework by which we love and serve – a structure that proclaims the good news in this way: We are free because we’re helpless, free because we’re confident, free because we’re crucified in Christ, and free because we’ve been raised with Christ, the foundation to being a Jesus community4. Once we accept our helplessness, then we can better depend on the Holy Spirit, rest in our future completion, and serve in present love.

    Paul describes this endgame in Galatians 5:13 and 6:2:

    For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” ~ Galatians 5:13

    If you bear one another’s burdens, if you love by serving each other, you’ll stay in the Spirit and remain in alignment with Christ and so fulfill the law of Christ.” ~ Galatians 6:2 (paraphrased)

    With Christ’s resurrection in mind, the core of being a community of Christ is experiencing the law of Christ as loving one another by serving one another…

    …which brings us to why Jesus took the towel in John 13. 

    While many are quick to emphasize Jesus’ humility and modeling of submissive service, what’s often missed is how the washing of His disciples’ feet clinched the founding of His community. Backtrack to v. 3 and we find our first sign of evidence: Jesus knew the Father had given all things into His hands and that He had come from God and was going back to God. This is the real reason why Jesus took the towel5 – to not only achieve a timely metaphor, but to unveil a central commandment (i.e. ‘love one another’) that would soon become the cornerstone of Christianity.

    basin-towel1

    Remember up until their feet were washed, the disciples were followers, but not a following of disciple-makers. When Peter didn’t want Jesus to wash His feet, Jesus said, ‘If I do not wash you, you have no part with me‘. Why? Because love through serving was the foundation Jesus was laying. In other words, Jesus knew convicting Peter to helplessness would open him up to radical dependence. We see this instantly when Peter replies, ‘Lord, not my feet only but also my hands and my head‘. Yet, even at the utter of this imperative, little did Peter realize this act of total dependence would result in radical freedom, a newness of life where he could experience life as a new human serving and loving.

    As Peter discovered, the implications of this reality, specifically how we do church, is huge. In a world screaming ‘make your life count’, it’s worth noting the early church would not have understood such dogma. To them, one didn’t try to make a difference, but rather let their love through service be the difference. As such, having embraced their identity as a resurrection community – a community who loves and serves in the moment – their operation as the new humanity would ultimately revolutionize arguably the world’s greatest superpower in history.

    Bottom line: What Jesus did in John 13 went far beyond washing a few stinky feet.

    Rather by exchanging outer garment for towel…

    1. He revealed what resurrection community would soon look like – a ‘walk in the Spirit’, ‘serve your spouse, forgive your brother, love your enemy’ way of living far contrary to the ‘life, liberty, and the pursuit of happiness’ lifestyle we know today.
    2. He connected repentance to not only being transformed by the renewal of our minds (Romans 12:2), but also celebrating our helplessness, dependence, and freedom to be a John 13:35 community so, “by this all people will know that [we are His] disciples, [by our] love for one another.”
    3. He redefined church as a body of believers becoming the colony of heaven on earth by living in the Spirit (i.e. daily dying and rising with Christ).

    Selah.

    Prayer:

    Footnotes

    1. As would soon emerge through the Holy Spirit
    2. Not to suggest we don’t prioritize evangelism; after all, the Holy Spirit’s coming was so we could be empowered to be Christ’s witnesses.
    3. Remember after Christ’s resurrection, Jesus not only prepared a community the Holy Spirit would eventually come upon in Acts 2, but also a unified body transformed by Christ’s love as a testament to God’s existence.
    4. Inspired by Messenger Fellowship’s ‘Being the Community of Jesus’ module.
    5. Side note: I love how this moment captures Christ’s baptism and brings it full circle (more on this in a future post).
    Photo creds: Highland Park United Methodist Church
    *Content inspired by Messenger Fellowship’s ordination course*