Messiah’s Misfits: Why The Name Says It All

So recently I’m reading 1 Corinthians 4 when suddenly it hits me…

…of all the chapters in all of Paul’s letters, arguably the greatest content on vocational perseverance can be found in v. 9-13 when Paul discusses the nature of true apostleship.

 Let’s check it out…

For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.” (ESV)

It seems to me that God has put us who bear his Message on stage in a theater in which no one wants to buy a ticket. We’re something everyone stands around and stares at, like an accident in the street. We’re the Messiah’s misfits. You might be sure of yourselves, but we live in the midst of frailties and uncertainties. You might be well-thought-of by others, but we’re mostly kicked around. Much of the time we don’t have enough to eat, we wear patched and threadbare clothes, we get doors slammed in our faces, and we pick up odd jobs anywhere we can to eke out a living. When they call us names, we say, “God bless you.” When they spread rumors about us, we put in a good word for them. We’re treated like garbage, potato peelings from the culture’s kitchen. And it’s not getting any better.” (MSG)

For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men. We are [regarded as] fools for Christ, but you are so wise in Christ; we are weak, but you are strong; you are highly esteemed, but we are dishonored. To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless. We work [for our living], working hard with our own hands. When we are reviled and verbally abused, we bless. When we are persecuted, we take it patiently and endure. When we are slandered, we try to be conciliatory and answer softly. We have become like the scum of the world, the dregs of all things, even until now.” (AMP)

Now, before we dive in, we must understand the broader context.

First, what is the nature of true apostleship? Going back to 4:1, we find the answer: Those who minister Gospel hope as servants/stewards/ambassadors of Christ no matter the cost. The Amplified breaks it down further describing these servants as those who are certain in adoration more than they are uncertain in anything else. Essentially, apostleship goes beyond the office of apostle and involves anyone who is willing to be salt, light, and life in places where there is none. If you are being a faithful steward of God’s call on your life, you’re engaging your apostolic anointing! Whether or not you have a mobile ministry is moot compared to God’s faithfulness being reflected in what you say and do as you draw people to Christ (Colossians 3:17).

Second, how do we abide in the nature of true apostleship? Verses 7-8 give us a hint when paraphrased: We have not only been given everything for goodness and godliness (2 Peter 1:3), but every reason to trust the Lord as our portion (Psalm 73:26)¹. Accordingly, as we reference God in reverence², to live as Christ (Philippians 1:21) becomes the foundation to our perseverance and influence regardless of setting and trial. After all, “there are different kinds of [work], but in all of them and in everyone it is the same God at work (1 Corinthians 12:6).

Finally, we arrive at v. 9 where Paul employs some serious poetic license. Messiah’s misfits (MSG), prisoners of spectacle (AMP, ESV), an accident in the street everyone stands around and stares at…these are all powerful metaphors and similes reminding us there is no earthly honor in apostleship. If, by chance, we are pursuing any glory apart from what is rightfully God’s, our endurance will not stand, but if our satisfaction is rooted in being complete with Christ (Colossians 2:10), if our contentment is secure to His sufficiency, only then will we be victorious as dregs. It’s a paradox to the flesh, but one necessary for our dependence. When we are thirsty, we’ll see the need as being filled as opposed to satisfying a lack. When we are persecuted, we’ll know God is with us as one who relates as opposed to withdrawn as one who can’t. And when we’re struggling to make ends meet, we’ll rest in the mysteries of what God has and hasn’t revealed since our reliance is not contingent on self.

For some of us, it’s hard to accept what doesn’t make sense. It’s like we’re okay being misfits to sin, but not to the minds/culture tolerating it. I know for me, I’d rather be criticized for what I do wrong than be judged for what I do right. At least, with the former I can apply the correction and move on! However, I also know whenever I crave my work to be affirmed and my love to be reciprocated, I can declare God’s grace as sufficient, the fact I can joyfully boast in His power made perfect in my frailty (2 Corinthians 12:9-11). And suddenly those ‘weak as I eke‘ moments fade in something infinitely more…

…the sweet reality that I need JESUS! What a beautiful place to be!

-Jprj2

Bottom line: If you’re a vocational leader, dare to see the identity of what you do through the lens of apostleship, through the lens of being a servant taking light into dark places. And if hard times come, don’t be surprised; rather view them as a sign you’re doing things right³. When you bless others in the face of voids and discouragement, remember the same Christ you ask to bless others is the same Christ who will honor your obedience. If you don’t fit in, remember you were never called to in the first place. Stand out, take what comes, and know the power of you standing through adversity will assuredly have a positive ripple-effect on those around you even if you don’t see it right away.

Selah.

Footnotes

  1. Note how strength in this verse has Hebrew roots to ‘rock’
  2. This form of dependence opens up the Romans 5:1-5 road (more on this in a future post)
  3. Assuming the hard times aren’t consequences of sin, shortcuts, etc.
Cover photo creds: Medium

5 Ways to Conquer Sermon Prep Stress

Sermon prep for the bivocational pastor can be a challenging issue. From selecting the right topic to developing ideas in the midst of unrelated work, crafting a sermon requires forward thinking and resolute diligence. Whether you’re a novice bivocational pastor or a seasoned veteran, here are some ways I’ve learned to conquer sermon prep stress.

  1. Pray at all costs

It’s been said no man is greater than his prayer life. Considering prayer, quiet time, and sermon prep are mutually inclusive, one could also deduce how no pastor is greater than his sermon prep. Of course, ideas come and go and the needs of people change; however, the one thing that must never waver is the commitment to pray (for revelation, the people of your congregation, etc.) at all costs. preachingpyramid-1024x777

To put it another way, the foundation of any teaching must always begin with prayer since it allows God to be the driver as opposed to our own finitude. So whether you’re discouraged or simply have sermon writer’s block, pray through the grind and position yourself for illumination by carving out closet time between you and God. Oh, and while you’re at is, don’t forget to bring a note/iPad so you can jot down what God tells you for future reference (which reminds me…go see “War Room” when you have the chance; such a powerful film…you won’t regret it) .

  1. Look ahead

I’m a fan of living in the now; however, with sermon prep, looking ahead isn’t just a good idea; it’s absolutely necessary. For instance, there are times when God will unveil a sermon series to you, as opposed to a stopgap message. When this happens, there are two appropriate responses: 1) rejoicing and 2) projecting (i.e. looking ahead). Not to suggest a la carte messages are inferior; I’m just saying when you’re given a sermon series, it’s critical to a) let the Word/assignment marinate in your spirit so it can be processed and b) look ahead so it can be divvied up systematically.

  1. Take advantage of breaks

At my job, there are two types of seasons: busy seasons and “less busy” seasons. During “less busy” seasons, my workload will occasionally stall to the point I’m able to reference my youth pastor worklist (or my wife 😉 and chisel it down so I can direct my focus on other things (like this blog).

Granted, productivity can still happen during busy seasons; it just means anticipation must be met with greater intentionality. Case in point: during year-end closeout season (one of the busiest for accountants), I know at the very least, I have two fifteen-minute breaks and an hour lunch. This means regardless of how busy work gets, I can take advantage of 7.5 hours of potential prep time.

Of course, we all find ourselves in different boats on different waters in different seasons; however, the point here is: if you seek the opportune moment, you will surely find it (Matthew 7:7-8; Luke 11:9; Jeremiah 29:13).

  1. Flesh out the content

Some of my greatest pastoral mentors are known to manuscript their sermons. While I certainly understand the benefit of such an approach, I also know it can be more practical for some to develop a detailed “five point-ish” outline, with a clear-cut introduction and conclusion. Whatever method you use, make sure the content is fleshed out. By this, I mean a message with a coherent outline and an organic flow sprinkled with some applicable illustrations to help the audience track with the truth1.

  1. Develop a routine

Preaching is just as much week-by-week rhythm as it is in-the-moment delivery. While congregations and experiences vary, the common denominator for rotation speakers lies in developing a steady routine tailored to what works best for them. For me, I like devoting select days to content development/study and others to revision and delivery. Of course, each week is unique with the potential to go off-script. Yet, while those weeks can be unnerving, they don’t have to be as long as I reference an establish accountability system or development checklist. Doing so will not only sharpen the content, but enhance confidence leading up to the sermon date.

Perhaps you’ve discovered some other helpful tidbits aiding you in your sermon prep. If so, feel free to share them in the comment section below.

Footnotes

  1. I believe the most memorable sermons feature applicable illustrations. For me, if a powerful truth is presented without an analogy/work picture attached (or without it amplified on a big screen for me to read à tweet), it can sometimes go in one ear, out the other; however, as a youth minister, I’ve learned the value in bolding the truth by associated it to something presentable. At any rate, the goal is not to entertain and/or convince the audience of the truth’s relevance (i.e. let God do His job) as much as it is giving them a greater chance to remember it in the first place.

Photo credits: thefrontporch.org, preachersinstitute.com

New Series: Bivocational Profiles

When we talk about the bivocational, no two stories are alike.

For one thing, we’ve all been unique designed by a masterful Creator, not to mention blessed with a special set  of characters, challenges, and opportunities that paint the framework of our calling.

Perhaps some of you have wondered what your framework looks like or how your story relates to others out there.

If this fits you, well…let’s just say this validates a BIG reason why we’ve created this resource.

So for the next five Sundays, Lyssah & I are going to talk about five bivocational profiles most relevant to our time and place.

What is a bivocational profile? Basically…it’s a category to classify a group of similar stories. True, each story is divinely set apart. But at the same time…many gravitate towards certain “molds”.

So as we discuss these molds the next couple weeks, feel free to share your input and/or story in the comments  below.

As always, we look forward to hearing from you as we learn and grow together.

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Bivocational Profile #1: The Part Time Pastor

church-easter-sunday-01Meet Pastor Joe. Pastor Joe is the pastor at Your Community Church. He preaches, teaches, visits hospitals, marries, buries, and even mows the lawn. Pastor Joe also works 30 something hours a week as a middle school teacher. He has a wife and two kids. In any given week, Pastor Joe is lesson planning and counseling a depressed congregant. He can most likely be found reading Matthew Henry’s Commentary on the book of James while cheering his daughter on at soccer.

And people have the nerve to call him a “part-timer”.

Challenges:

  • Work-life balance is non-existent
  • Tendency to burn the candle at both ends just to keep all his plates spinning
  • Difficulty giving family the attention it needs
  • Occasionally distracted by the responsibility he is not currently working on
  • Living up to “full time” expectations in multiples areas of life

Opportunities:

  • Readily understands the pressures faced by his congregation as a worker in the “real world”
  • Is constantly exposed to new technics and tools in his job that can be used in his ministry
  • Access to non-churched families with opportunities to show Christ’s love…without being perceived as a “pastor with an agenda”

Our hats are off to you Pastor Joe. ‘Cause truth is: you are the furthest thing from “part-time”.

The challenges are real…and so are the opportunities. Do you fit into this profile? What are some other challenges or opportunities you have encountered? Feel free to share in the comments below.

Photo credits: simplydisciple.com & collectionpicture.net

What Pastors & Superman Have in Common

We see our pastors as many things.

Counselor, motivator, preacher, scholar…the list goes on.

But let’s be honest: sometimes, it’s easy to imagine them as something far greater than they really are…

…like a super-hero straight out of a Marvel comic, loaded with heavy artillery, always on guard to defeat the darkest forces of evil.

However, regardless of what we like to think, pastors aren’t superheroes.

They don’t shoot lasers out of their eyes, webs out of their wrists or leap buildings in a single bound. They don’t possess Asgardian power, cyberpathic links…or the ability to save the world with incredible displays of Bible trivia and prophetic insight.

On the contrary, what pastors share with our dream heroes are much less enviable.

But though they may not possess earth-shattering superpowers or battle alongside valiant sidekicks, they still carry enormous responsibility.

For instance, not only must pastors fearlessly lead while warring behind closed doors, but they also must demonstrate consistent self-sacrifice, willing to die for not only what they stand for, but whom they stand for.

Sound, familiar?

So while we may think our pastors are protective guardians living largely in extravagant estates complete with lavish interiors and ritzy paraphernalia, the reality is our pastors are silent sufferers…dirty shepherds wrestling with the same ups and downs as everybody else.

They aren’t any more perfect.

They aren’t any less weak.

Yet, all the while, it’s one emergency after another: a hospital call, a parishioner’s broken marriage or an untimely death…their life and desires put on hold as they faithfully tend the needs of the flock.

Thus, the idea of pastors having it easy…couldn’t be further from the truth.

‘Cause when we go behind the scenes, we don’t find clean-cut lives saturated with serenity, but rather ones messy and muddled….filled with desperate tears and inherited heartbreak.

Sure, the world may think pastors have to have it all together in order to be effective…in order to be qualified…that somehow, it’s up to them to do the “saving”. But sometimes, we forget how important it is for our pastors to struggle…to battle…to contend…to model by way of vulnerable action…all the while operating as the living embodiment of Galatians 6:2.

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So as a young pastor, learning this firsthand, I encourage you to pray supernatural strength and endurance (Romans 5:3-4, James 1:2-4, James 1:12-18, Colossians 1:11, 1 Corinthians 10:13) over your church leaders, understanding no matter how heavy the load, they’ll almost always carry a greater bullseye on their back.

 And if you’re in a place of leadership, I challenge you to pray for your staff and team members to stay the course…to keep trusting God even when you feel invisible.

 ‘Cause when we talk about our pastors and ministers,  there will be inevitable down days when they feel like anything but a superhero.

 Yet, we don’t have to be indifferent bystanders, disengaged from supportive action.

But rather, we can be empowered by praying for our leaders to be empoweredand we can be encouraged by encouraging the people who make it their mission to encourage us…remembering even when we feel alone and misunderstood, there’s a God inspiring pastors and non-pastors alike to war for one other.

 ‘Til then, rejoice in hope, be patient in tribulation, be constant in prayer (Romans 12:12).

Image from Kevin DeYoung