So lately, Iāve been thinkingā¦
ā¦in my quest to resource the church on marketplace ministry, have I been wrong in using the term, ābivocationalā?
Have I been misleading people through a lack of definition, context…
…or even worse, discouraging people implying the expression as elite?
If so, please knowā¦
- My intent is to encourage people where theyāre at as opposed to elevating where Iām at.
- My goal is to inspire anyone and everyone to run their race to the fullest.
- If Iāve given any evidence to the contrary, I sincerely apologize.
Having said that, permit me to press the āresetā button and clean houseā¦

Going back to our founding in 2014, no question, Lyssah and I were stirred by lessons learned as we balanced jobs in church and out. A quick jaunt to ourĀ āaboutā page confirms this as its composition datestamps a time when our vision, mission, and target audience were finding their niche.
But somewhere during the writing of, āThe Bottom Lineā in 2016, the tent pegs of what I had thought about ābivocational ministryā began to expand. Suddenly, I saw how ābivocationalā in a bifunctional and spiritual gifting context could apply to anyone. As such, by the time I completed the e-book, my thinking had changed so dramatically, what started as a tool for a minority was now a resource for a majority.
Flash-forward to today and the evolution of thought, heart, and content change is still tough to gauge on the outside looking in; hence, why I wanted to take this minute to inform you while we believe occupation and vocation are related, they are not the same thing.
For example, as a youth pastor, what came first: my job or my calling?
If you answered the latter, youād be correct.
Before I was alive to have an occupation1, God had a specific vocation orĀ klįøsis2Ā over my life the same way he had a vocation (i.e. calling)Ā over your life.
2 Timothy 1:8-9 (ESV) confirms thisā¦
āThereforeĀ do not be ashamed ofĀ the testimony about our Lord, nor ofĀ me his prisoner, butĀ share in suffering for the gospel by the power of God,Ā who saved us andĀ called us toĀ a holy calling,Ā not because of our works but because ofĀ his own purpose and grace, which he gave us in Christ JesusĀ before the ages began.ā
The problem is we often think of ācallingā as this one great thing weāre supposed to do whether itās writing a New York best seller or rising as a top executive at a fortune 500 company; however, when we consider how āin all things God works for the good of those who love him, who have been called according to his purposeā (Romans 8:38), we find God gives us more than one calling.
Take Jesus for example: as a child, he was a faithful student; as a teenager, he was a faithful carpenter (with special guest temple cameos); and by thirty, he was a faithful minister.
Now, we can nit-pick whether āstudent’ and ‘carpenterā are vocations or occupations. Personally, if you used this model to suggest God designated various occupations to prepare His Son for his ultimate vocation (i.e. Matthew 28:19) – “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit“), I wouldn’t disagree.

Whatever the case, my thoughts are…
- At each season in Jesusā life, God was preparing him for his rabbinical destiny.
- While there may be seasons we donāt like what we do, God is always preparing us for what weāre meant to do (a truth that exists today just as much as it exists tomorrow).
- Therefore, even if our occupations (what we do) and vocations (what we’re meant to do) don’t seem to line up, we can rest in the common denominator of reflecting Jesus.
In essence, while pastors and ministers are multi-occupational in the sense their time is occupied with multiple responsibilities, given weāre all called to ordained vocations3, it makes no sense to promote one “ational” above the other and accordingly, be offended, trip over semantics, or fear political incorrectness.
After all, if we see “bivocational” as God giving us multiple skills and avenues to be salt and light, then divisive misinterpretations (i.e. clergy is on one level, laity is on another) waste away.
As a wise man recently told me…
āEvery believer has several vocations (rooted in bearing and restoring the image of God) and many occupations. A pastor or minister working 2-3 jobs is no less ordained than one fully supported.ā
To this, I 100% agree.
Bottom line: Whether you refer yourself as bivocational and/or multi-occupational, at the end of the day, a) one is not better than the other and b) on a lifetime scale, we are all bivocational and multi-occupational. Remember being bivocational isnāt about having an occupational ministry outlet, but understanding what youāre meant to do (and more importantly, meant to be) regardless of what you do/want to do. It’s knowing no matter how you’re getting paid, the hope of gloryĀ (Colossians 1:27) always resides in you.
Selah.
Stay tuned next time when Iāll dive into a recent forum post from a bivocational colleague that testifies to why His Girl Fryday exists.
In the meantime, in all you say and do, remember what and who youāre meant for.
Peaceā¦
~ Cameron
Footnotes
- Hebrew translation ā Avodah
- Vocation in Greek:Ā klįøsis– “to call, summon”) āĀ a calling or invitation into something, specifically receiving Godās gift of salvation ā with all His blessings that go with it (Romans 11:29; Ephesians 4:4; 2 Peter 1:10).
- And all bear multiple responsibilities
Ephesians 4:1 conveys thisā¦
* NAS:Ā in a manner worthyĀ of the callingĀ with which
* KJV:Ā worthyĀ of the vocationĀ wherewith
* INT:Ā to walk of theĀ callingĀ in which you were called
















