Fall Down 7, Get Up 8: A SOAP Bible Study on Proverbs 24

Scripture: Proverbs 24:16 – “For the righteous falls seven times and rises again, but the wicked stumble in times of calamity.”

Prelude: Recently, I was reminded of a late 2000s NBA commercial in which Dwyane Wade collapses to the parquet multiple times over the course of his career. After a montage of tumbles, a new series unfolds in which he rises from each fall before the screen goes to black… 

Coincidently, this connects to a separate memory last decade. Remember the 2017 NAACP Image Awards when Denzel Washington delivered one of his most iconic speeches? 

Fall down seven times, stand up eight.” 

…still gives me chills to this day.

Understandably, many cite this line as a Japanese proverb with a credit to celebrity enlightenment; however, in reality, its true source is the Word of God; hence, this SOAP Bible study in which we will dissect the contrast in greater detail.

As always, let’s dive in…

Observations: In a vacuum, this verse compares the resilience of the righteous to the cowardice of the wicked. Both sides face setbacks and challenges, but only one perseveres through them. While some assume this verse suggests adversity comes to the unwise, the reality is that calamity finds all of us at one point or another. The key is how we respond and endure the way God intended. 

As mentioned in a recent post, even good people fail sometimes, especially as they face new challenges and situations beyond their ability to handle. Humility applied, we must understand these circumstances are not the product of poor character, but a part of God’s plan to develop it. In what we say and do, are we willing to rely on God’s guidance in the fullness of faith and integrity? If not, we will inevitably succumb to stubbornness and disbelief as the trials undo us.

Symbolically, the number seven is used here to emphasize completion and perfection, as God’s grace empowers the righteous to suffer through their failures. Granted, man, in his finiteness, may be ‘one and done’ on certain matters; however, since God sees the entire picture, we can trust that in HIs faithfulness, He will give us multiple opportunities to clear our hurdles. How sweet it is knowing we can live from victory as we wrestle with and for God!

Following v. 16, we find a subsequent call in v. 17-18:

Do not rejoice when your enemy falls and let not your heart be glad when he stumbles, lest the Lord see it and be displeased, and turn away his anger from him.”

As people redeemed by faith through the Cross, this charge cannot be understated. While our flesh may snicker at karma and the kind of justice that enhances our ego, we must never rejoice when others fall and can’t get up. If anything, we should intercede and consider our options to help. Even if we can’t directly intervene, we can pray for a person whose peace is in peril and build a broken brother up from a place of boundary.

Applications: Although chaos and conflict are unavoidable in this life, God is the one true constant through it all. When tough times come, we can rest knowing there’s a vertical response with our name on it. To those feeling God is leading you through a desert or wilderness right now, remember how God used Joseph in the Old Testament (Genesis 39) and Paul in the New Testament (2 Corinthians 1:8-10). You may feel lost in the hole or bind you’re currently in, but this could be part of a grander setup in which God is equipping your heart to reach a promise and purpose He has ordained for you. 

Bottom line: God never fails and has the power to restore our confidence and redeem our failures. Although setbacks will come, as long as we fix our eyes on Jesus and follow His lead one step at a time, God will not only forgive us but also bring us to completion according to His Word (Philippians 1:6). Why not let Him be the fall back you crave when all hope seems lost? 

Prayer:

God, we turn and align to you in this moment. We thank you for being a merciful, faithful God in whom we can trust. Father, as I write this, I think about those in dry valleys, surrounded by bones, needing a spark. As men and women fallen in sin, we confess our need for a Savior, who through His strength and sovereignty, provides the tools and opportunities necessary to rise above the obstacles of life. For those wresting in guilt and shame, for those who feel defeated for not having passed a specific test, we speak peace, grace, truth, and love to their hearts and minds today. May they find you in the wake of their desperation, for others, in the midst of their course-correcting. In our frailty, we admit our limited perspective, our tendency to get way ahead or woefully behind you. Though the ways to faith derailment are many, we choose to lean on your understanding, to follow the prompting of your Holy Spirit, and to press into you with all that is within us. Bless your holy name. Come alive within us. Help us not to give up and give in but as Psalm 57:1 says, lead us from failure’s shadow in and under the shadow of your wings. Amen.

Cover graphic creds: Redbubble

Healing at Work: Why God Leads Us Through Desert Seasons

The other day, I was catching up with a former colleague when the following topic came up: Why does God lead us to places we don’t belong, places so far out of our giftings and comfort zones, they are practically impossible?

These are fair and popular questions during and after seasons of intense shaking and course-correcting. If we’re to start our exploration on the right foot, we must know who God is and how He journeys us. After all, God’s concern is not so much where we’re going as much as who we’re becoming. While man, in his lust for understanding, craves direction for his gain, be it clarity, validation, or something tangible, God is always after our hearts, relentlessly pursuing us in love (1 John 4:19). True to His Word, He never forsakes us and is always ready to help when we ask for it (Matthew 7:7; John 14:13-14).

So, if God is all this and more, why does He migrate us into deserts and wildernesses? Why does God sometimes open doors to places we’re hard-pressed to thrive, to be most effective?

As Jennie Allen suggests in her book, Untangle Your Emotions, when processing these questions, we must start with the right ‘W’. Often, we wonder why so we ask ‘why’, when really, we should be asking, ‘what’. For example, rather than ask God, ‘Why did you lead me here? Why did you let this happen? Why aren’t you manifesting’, inquire with, ‘God, what do you want me to know? What must I do to help this situation? What is it you want me to receive from you at the moment?’ While these are but a few examples, the mere shift in approach gives us a healthy starting point from which we can troubleshoot internal dissonance.

I believe for many of us, we’re searching not only for answers but stillness with a side of healing. Often, to what we hope for, we’re desperate for an improvement of circumstance, character, even health. The problem is while our reliance in the vertical is perpetually possible, the restoration we crave in the horizontal isn’t always plausible; hence, why we sometimes succumb to a ‘why’ question as we seek to bridge the disconnect. The good news is while this divide may hurt in the short term, it can have long-term, large-scale impacts given it validates our call to rely on God when we’re overwhelmed. Feeling down in your doubt? Cast it on Him! Sensing unfair treatment? Pray for peace-making discernment. Struggling to reconcile the past or advance in your way? Submit your intent to Christ knowing He desires to mature you according to His purposes.

Stumble as we may, our grooming for eternity doesn’t pause in the potholes of life but by His stripes can be enhanced in our weakness.

Accordingly, if you’re questioning God at a crucial intersection, if you’re struggling to arrive at peace, rest, forgiveness, whatever it may be, consider changing your ‘Why God’ into a ‘What God’ and watch what happens. Once your ‘what’ questions are in rhythm, marinate in the sweetness of God’s sanctification and strategize ways in which righteousness and holiness can cover your interactions with other people. Like ‘why’ questions, harboring offense and intentionally withholding good things (i.e. availability, a gentle critique/response, a listening ear, an effort to understand, etc.) will only cloud judgment and cap God’s love from flowing through us. Rather than quench the fires of tension or repair the damages of burnout, inquire what God wants to show you as you walk through it in humility. No need to panic or freak out; just leave it to the wrath and ways of God to straighten and enlighten. From there, all you have to do is breathe, release, and release again.

Ultimately, what compels us to journey through impossible places is God’s love filling in possible spaces – those spaces being our ‘deep’ (Psalm 42:7) desiring to know and grow in God within the world around us. As the Word attests, we were made to discover God; however, this cannot happen without the opportunity to trust Him in the desert, the wilderness, and all points in between. Remember God uses all things for good according to His perfect will purposed for those He loves (Romans 8:28). Core to our maturation as believers, we must learn to align faith and hope during adversity so any wresting against God can turn into wrestling with and for Him. Granted, this isn’t possible in our strength and requires daily sacrifice and surrender. But at the very least, we can respond to God’s pursuance and where He’s leading us, knowing we have nothing to lose and everything to gain in Christ Jesus following in His footsteps.

Cover graphic creds: Framework Recovery

Healing Declared: A SOAP Study on Luke 13:10-17

**New excerpt from Juju’s book…**

In Luke 13:10-17, Jesus is teaching in the synagogue on the Sabbath when he notices a woman with a disabling spirit. As she totters through the temple gates, Jesus calls the woman over, confirms her restoration, and heals her condition. No longer crooked, she glorifies God and prompts Jesus to criticize the religious leaders for their lack of compassion.

Digging into this summary, we find meaningful implications, especially where sickness and infirmity dwell. For starters, we must not deny those around us who are poor in spirit and health, desperate for Jesus in a way that extends past their margins.

As a NICU alum, I can boldly testify to this. Every day during Jujuโ€™s life, Lys and I entered a larger-than-life mystery box, a stream of unknowns where anything could happen. From what we experienced, the emotional highways were unending from dead-end hopelessness to confounding crossroads. In each situation, parents, like the crooked woman, were searching for anything their hope could cling to – comfort, healing, answers, you name it!

Yet, as challenging as that season was, the contrast in processing helped us understand the power within the presence of God. While there were moments when we sought the Lord because there was no other way, there were other times we sensed his call and responded accordingly. So, it was with our protagonist in Luke 13, who not only personified what it meant to be in the right place at the right time but saw her affliction as a catalyst for intervention.

Examining the woman’s transformation, we find some notable takeaways, particularly in v. 10-13, during which Jesus orchestrates his miracle:

1. In v. 10, Jesus sees the woman even though he was already teaching in the synagogue.
2. At the start of v. 12, he calls her over instead of continuing with his message.
3. By the end of v. 12, he declares her freedom before healing her disability.

While circumstantial at the surface, we can behold the intentionality within this order when we assess similar healings in the Gospels. Like the bent woman, Jesus repeatedly modeled his heart alongside his power, relating to the context of suffering even before his presence was recognized. This poses a powerful thought:

To the extent our faith activates when we sense Godโ€™s presence, it also stirs when we hear His voice. Like gravity, His Word summons the innermost part of our being in a way that compels us to move in his direction.

No wonder the woman had no issue journeying to Jesus. the joy set before her resonating with the joy set before him.

Upon her arrival, note how Jesus reacts: He doesn’t immediately remove the woman’s iniquity but proclaims her victory! Again, this subtle progression is profound. Though some might question why Jesus would call his shot, the purpose behind his declaration wasnโ€™t to simply highlight his divinity but to deliver salvation while proving his love. Had the purity behind the action lacked, the womanโ€™s response may have reflected differently. But like many before her who battled long-lasting crippling ailments, the outflow of praise rode on the heels of the expectancy. In the end, it was all about Jesus, religious and wishful sentiments be da*rned.

For the griever and/or loved one stuck in the hospital, while our prayers have power and purpose, what we voice as expressions of hope yields the truth of who God is and what he wills from his nature. Ultimately, God is going to finish the good work he started in you (Philippians 1:6) as heaven meets earth in wonder-working fashion (Matthew 6:10). True, we will never have all the answers as to why we must endure in specific ways; however, when we remember how Jesus made space to heal a woman in the middle of a sermon on a day His Father set apart for rest, we can draw encouragement knowing God is always for us, even during the darkest and craziest of days.

Prayer: โ€œJesus, you told your followers, โ€˜Do not let your hearts be troubled. You believe in God, so believe in Me as well. Peace, I leave with you; my peace I give you. I do not give to you as the world gives,โ€™ (John 14:1, 27). We confess we need your peace, the peace of God, which transcends all understandingโ€™ (Philippians 4:7) to guard our hearts and minds. We humbly come before you with our weary hearts and pray that you continue to show us fresh levels of love and grace as we go through this season of sorrow and transition. Help us to find peace in your presence. Wipe our tears, Lord, and carry us through this season of mourning and deep sadness. Help us to trust in your unfailing love and to fix our eyes on you, Jesus. As we lift our worries to you, we humbly ask that you lift up our hearts from what may overwhelm us. May your presence bring us joy and comfort as we embark on this journey of healing with you. In your most holy name, we pray. Amen.โ€

Cover photo creds: Sunflower Seeds

Cultivating Compassion: The Power of Empathy at Work (Part 1)

When we assess intelligence in the marketplace, we often refer to one’s aptitude. If one can critically think and problem-solve under pressure, chances are they’re qualified enough to do the job. But in an increasingly tolerant and diverse era, executive priorities are changing. Long gone are leadership committees prioritizing the paper and potential. These days, employers are not only looking to scale one’s ability to reason but also their capacity to relate to colleagues, clients, and social climates.

Essentially, while intellectual ceilings are still being explored, how one nurtures endurance is being implored all the more. In the construct of empathy, this promotes some imperative questions with candidates. Are they willing to broaden their perspective to extend awareness and morale? Can they pierce through emotional dissonance in high-stress situations? Are they able to resonate with the thoughts and feelings of others?

As for those in leadership, are we taking thorough inventory? Have we corporately inquired, ‘What space are we making for cognitive empathy in our workplaces? Heck, do we even know how to define and refine it, let alone shine it?

Regardless, to best answer these inquiries, we must start our examination in the Word. As always, let’s dive in…

Although empathy is not directly stated in Scripture, the concept is conveyed through the behaviors of Jesus and apostolic teachings on love, kindness, and understanding (Romans 12:15, 1 Peter 3:8, Philippians 2:4, and 1 John 3:17-18). While secular approaches paint empathy as little more than emotional sensitivity and selfless concern, when we consider the empathy of Christ, we discover how the virtue goes beyond shared feelings into hands-on support.

One of my favorite examples of this takes place in Luke 13:10-17. In this passage, we find Jesus teaching in the synagogue on the Sabbath when he notices a woman with a disabling spirit. Unable to stand up straight, the woman seeks him in desperation anticipating her deliverance. Upon seeing her, Jesus calls her over, declares her freedom, and proceeds to heal her condition. No longer crooked, she gives glory to God stunning the Sanhedrin.

To me, this story has profound implications in the marketplace. For starters, if we want to lead effectively, we must seek the Lord and apply what He loves with whom He loves. As John 15:13 alludes, no greater love has no hidden agenda, and we must abide accordingly. As leaders, we shouldn’t wait for opportune moments to find us. Rather, we should pursue them with aligned surrender and humility. Christ in us, we don’t need to prove our solicitude, but with eager attentiveness, comfort those who struggle and rejoice with the joyful, allowing our fear of God to be set in motion. In this life, there will be times when we must bear another’s burdens; however, there will also be moments when we must enter into the victory God is unlocking within us as well as those around us. Hence, the significance of empathy in that it keeps us ready to act selflessly in any circumstance!

Furthermore, if we desire empathy, we must aspire to inspire unity in community. Depending on your vocation, this may involve relating to a customer’s experiences, playing peacemaker between colleagues, or offering help on a challenging project. No matter the opportunity, empathy allows you to take heart as you give heart. Within boundary and bandwidth, you can enter into one’s grief, talk to those who may be lonely or hurting, even approach correction with compassion. Honestly, the possibilities are endless!

Bottom line: You have a valuable part in not only enhancing the well-being of your colleagues but also improving the health of your workplace culture. Applying Scripture to your surroundings, you have everything to gain living like Jesus. The more empathy abounds, the more peaceful and effective your organization will be. No need to fear what others say or think as long as your aim is anchored to the voice and heart of God. As for those wrestling with idolatry in the form of craving influence, remember Jesus didn’t passively connect to gain followers but intentionally pursued the salvation and heart change of others. May it be so in our respective surroundings as we believe and minister in greater confidence!

Stay tuned next time when I’ll break down different types of empathy and tie them to various Scriptures and scenarios. Until then…

Selah.

Cover graphic creds: PeopleTalk Online

Auto Pilate: A Procurator in a Plane Crazy Situation

Imagine being Pontius Pilate. A man of high esteem among the Romans but despised by the people of Israel. A leader marked by confidence and chaos, peace and provocations. An ambassador puppet to a foreign land where conflict comes with the territory, where everything you stand for promotes a visceral, divisive reaction. 

For a while, things are status quo with the occasional shaking here and there. But then, without warning, in walks a king, the Son of God, a man whose very name was questioned, whose presence would foreshadow the greatest kingdom collapses in history. Who could have known outside the divine? How epic a decision, how dramatic the plate in your lap? 

Yet, that’s exactly what you have in John 18-19, a chapter duo ridden with deep denial, betrayal, and surprise confessions. 

For many, the chapters read as a prelude to the greatest account of eternal measure, and rightfully so; however, what if I told you the books are more than just a literary overture? What if I told you the exchange between Pilate and Jesus would preview the kind of perspective and contrast we dare embrace today? Where naivety begets a redemptive recognition of truth. Would your mind not be changed or at least freshened to reconsider? 

Either way, my curiosity is compelled to Pilate and his part in the resurrection narrative. As always, let’s drill down and dive in…

In the first half of John 18, the Sanhedrin, a council of priestly and lay elders, arrests Jesus during the Jewish festival of Passover, threatened by his teachings and kingdom assertions. After Annas and Caiaphas determine Jesus guilty of blasphemy, he’s brought before Pontius Pilate for judgment in v. 28. At the time, Jewish law prohibited killing one of their own. With Pilate being the only one with power to impose a death sentence, the elders pressure him to crucify Jesus. Amidst the commotion, Peter denies Jesus three times before the rooster’s crow as was foretold. 

Seeking to understand the danger behind Jesus’ condemnation, Pilate probes his origin and lordship, stepping in and out of his governor’s headquarters to appease the council. After Pilate asks, “Are you King of the Jews”, Jesus answers, โ€œYou say that I am a king. For this purpose, I was born and for this purpose I have come into the worldโ€”to bear witness to the truth. Everyone who is of the truth listens to my voice.โ€ Hearing more than he likely anticipated, Pilate poses a fair follow-up, “What is truth?

While a response isn’t recorded, Pilate’s initial verdict is clear. Without criminal proof, Pilate declares Christ’s Innocence to the Sanhedrin: “I find no guilt in him” (v. 38) and encourages his release again before being met with resistance. Stuck in a stall pattern, Pilate orders Jesus to be flogged and beaten, hoping to satisfy the elders. After applying a crown of thorns into Jesus’ head, the soldiers bring him back to Pilate where again, he proclaims Christ’s blamelessness: “Take him yourselves and crucify him, for I find no guilt in him.” Desperate for control, the elders double-down and ‘double-mind’ their earlier statement (18:31): “We have a law, and according to that law he ought to die because he has made himself the Son of God.” Fearful of a riot, Pilate makes one last attempt to gain clarity from Jesus in a classic ‘help me help you’ moment.ย 

Starting in John 19:9: “He entered his headquarters again and said to Jesus, โ€œWhere are you from?โ€ But Jesus gave him no answer. So, Pilate said to him, ‘You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?’ Jesus answered him, ‘You would have no authority over me at all unless it had been given you from above. Therefore, he who delivered me over to you has the greater sin.’ From then on Pilate sought to release him, but the Jews cried out, ‘If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.โ€ So, when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, โ€œBehold your King!โ€

In re-examining this passage, several insights stand out. For starters, the irony of these chapters is largely filtered through its symmetry and the awkwardness of Pilate’s position. The in-and-out of governor’s headquarters, the tug-of-war wavering between two parties keen on not defiling themselves, the contrast between Peter, a disciple, denying Jesus three times and Pilate, an alien, edifying His nature three times. The content and its layout is undoubtedly rich.

But to me, what resonates the most is how this piece of the narrative ends. Say what you want about Pilate’s predicament and decision-making. When we connect the dots within this exchange, we see nothing but truth (and truth seeking) from one who could relate to being despised by Jews, who communicated from authority to authority, who defended the guiltlessness of what he couldn’t understand even when it stood before him.

Make no mistake: Pilate isn’t a hero in the Passion narrative given his indecisive moments and people-pleasing tendencies; however, he is a worthy case study in the sense he sought to circumvent envy and relate to Christ’s innocence not only from what he boldly promulgated but his washing of hands post-sentence (Matthew 27:24). In essence, Pilate was given a tight-rope over shaky ground yet still pursued due diligence to free a righteous man hell-bent on freeing the world from sin. At the very least, we owe Pilate some props in pursuing truth. After all, if we want to point people to Jesus, we must be willing to discover who He is and from there, allow ourselves to be convinced He is set apart as our Messiah.

As for all of us this Easter season, I submit we re-receive the truth about our identity in light of the Cross. For Pilate, he made every attempt to be made innocent of Christ’s blood. But thanks to God’s master plan and Jesus’ sacrifice, we can walk in innocence because of Christ’s blood. No need to wash our hands as long we intend to wash others’ feet. Forward and onward. It’s all up front from here. 

Selah.  Ecce homo. 

Photo creds: pshir.com