Itās easy to love this time of year.
The smoky smells of autumn, the traces of fall color, the countdown to Christmasā¦
ā¦the thought of a better year beyond the horizon.
But perhaps youāre like me in the sense the third of week of November has become this pre-holiday rush pedestal, a calm before the storm we all know as āthe most wonderful time of the yearā.

If so, consider this post a take among many seeking to re-establish Thanksgiving as its own sacred entity.
For while most grasp the importance of giving thanks, not all see it as an unconditional reality as the will of God in Christ Jesus for us (1 Thessalonians 5:18) where gratitude is contagious, sacrifice a cheerful obedience metric, and thanksgiving a light share as opposed to a light switch (see Isaiah 58:8, Matthew 5:15-16; more on this in a moment).
The question is: If thanksgiving is more than periodical expressions of vertical delight, what’s stopping us from employing it horizontally?
Consider the following versesā¦
āAnd at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, withĀ thanksgivings and with singing, with cymbals, harps, and lyres.ā ~ Nehemiah 12:27 (ESV)
āIĀ wash my hands in innocence and go around your altar, OĀ Lord, proclaiming thanksgiving aloud, and telling all yourĀ wondrous deeds. OĀ Lord, IĀ love the habitation of your houseĀ and the place where your glory dwellsā Psalm 26:6-8Ā (ESV)
āMark this, then, you whoĀ forget God, lest I tear you apart, and there beĀ none to deliver!The one whoĀ offers thanksgiving as his sacrifice glorifies me; to one whoĀ orders his way rightlyĀ I will show theĀ salvation of God!ā ~ Psalm 50:22-23 (ESV)
āBut I am afflicted and in pain;let your salvation, O God,Ā set me on high! I willĀ praise the name of God with a song;I willĀ magnify him withĀ thanksgiving.ā ~ Psalm 69:29-30 (ESV)
āLet them thank theĀ LordĀ for his steadfast love,for his wondrous works to the children of man! And let themĀ offer sacrifices of thanksgiving, andĀ tell of his deeds inĀ songs of joy!ā ~ Psalm 107:21-22 (ESV)
āSince we haveĀ the same spirit of faith according to what has been written,Ā āI believed, and so I spoke,ā we also believe, and so we also speak,Ā knowing thatĀ he who raised the Lord JesusĀ will raise us also with Jesus andĀ bring us with you into his presence.Ā ForĀ it is all for your sake, so that asĀ grace extends to more and more people it may increase thanksgiving,Ā to the glory of God.ā ~ 2 Corinthians 4:13-15 (ESV)
Note when we drill down systematically, we find thanksgiving to be far more than temporary appreciation, but a call to invite people to taste and see that the Lord and His provisions are good (Psalm 34:8, Psalm 107:9, Ā Philippians 4:19). Applicably, this has profound implications.
For starters, while thanksgiving is often confined to altar calls, staged responses, and special events, when we recognize its pre-Mayflower, pre-creation context, we find sanctified space celebrating what has always beenā¦perpetual love in continuous offeringā¦giving and receiving simultaneously.
Unfortunately, for many of us, when it comes to thanksgiving, itās easy to compartmentalize giving and receiving. I know for me, ego, independence, entitlement, and agenda can compromise my benevolence and negotiate my generosity if Iām not careful; however, I also know by dying to these rights, I expand the room God has to reveal Himself1ā¦
ā¦which brings me the reason Iām writing this.
If we desire the lost and broken to see Jesus, not only must we be intentional in declaring thanksgiving, but sharing it as well. For when we engage thanksgiving as celebratory and communal worship, we inevitably position ourselves to glorify God as fresh revelations of His providence abound. Granted, this doesnāt mean we dial up the decibels of our praise to prove the goodness within. Clearly, our hearts would be misaligned if the visibility of our virtue preceded the availability of Godās power to provide it.
That said, by understanding thanksgiving as an outpouring of interdependent love and vulnerable relationship, we ultimately discover how our loved-by-God identity can extend Godās Kingdom through perfect other-centeredness.

Think of it this way: When I praise God for who He is and what He has done, while the point of my adoration is to love Jesus first and foremost, the posture of my adoration opens me to overflow the love I receive in return. Accordingly, to the extent I abide in this rhythm, to that extent Godās heart (i.e. His love, goodness, kindness, compassion, faithfulness, etc.) inundates the people and places I encounter. Perhaps this is what the author of Hebrews meant when he wrote, āThrough him then let us continually offer upĀ a sacrifice of praise to God, that is,Ā the fruit of lips that acknowledge his nameā (Hebrews 13:15).
Bottom line: Thanksgiving, at its core, celebrates the Trinitarian nature of God. While Pilgrims and Indians are worthy of mention, their actions in 1621 merely reflected a divine dance that has and will continue on into eternity.
As such, why not extend tomorrow (i.e. Thanksgiving) into each day? Why not [literally] give thanks as opposed to voicing it in isolation? Why not receive from the Lord as you inquire direction on what you have to offer?
After all, not only do you have something to offer, but a specific reason why. And that, my friends, is worth being thankfull for.
From my house to yours, have a Happy Thanks Giving…and don’t forget to look up as you reach out.


Footnotes
- Also, the room is created for godly fear ā not only loving what God loves and hating what God hates, but hearing what God says and seeing what He sees.
Cover photo creds: stmed.net







