February 2026

In Matthew 7:1–5, Jesus gives one of His most quoted—and arguably most misunderstood—teachings:

“Do not judge, or you too will be judged…Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?”

Spoken during the Sermon on the Mount, Jesus describes the character of those who belong to the Kingdom of Heaven. His words are not a proscription against discernment but a warning against hypocrisy and self-righteous condemnation.

But how can we apply this to our everyday lives, our relationships, and even our jobs?

As always, let’s dive in.

Observations and Applications:

1. “Do Not Judge” — What Jesus Is Not Saying

In today’s world, “Do not judge” is generally used to discourage behavior evaluation and sin identification. However, that interpretation doesn’t hold up in context, as a few verses later (Matthew 7:15), Jesus implores discernment, instructing his followers to “watch out for false prophets.” As we see throughout Scripture, particularly in Paul’s letters, believers are called to evaluate teaching, fruit, and conduct.

Thus, we can deduce that Jesus is not encouraging silent tongues in the face of injustice but rather confronting a posture of superiority, eager to point out faults in others while remaining blind to one’s own.

2. The Speck and the Log — A Deliberate Exaggeration

While some picture Jesus as matter-of-fact in sermons, this passage reveals an expression of humanity, specifically the use of humor and exaggeration to make certain truths vivid.

Consider the contrast:

A speck of sawdust in someone else’s eye.
A massive plank lodged in your own.

The image is absurd. Imagine someone trying to perform eye surgery while a two-by-four is sticking out of their face. Crazy, right? Well, maybe not so much given our tendency to minimize our own sin and magnify the faults of others,

Note the metaphor’s tie-in to unholy offense. Any time we hold a grudge or foster bitterness and resentment in our hearts, we invert this order. Either we expect the other side to yield first, or we assume the speck is on our side.

Yet, the comparison infers, neither option is correct; hence, His warning: “For in the same way you judge others, you will be judged.”

Essentially, Jesus is cautioning us to a familiar theme in Scripture: The measure we use becomes the measure applied to us. God opposes hypocrisy because it misrepresents His character and misappropriates humility. When we judge harshly, we assume a role that belongs to God. When we judge mercilessly, we forget how much mercy we ourselves have received.

3. “First, take the Log Out.”

Notice Jesus does not say, “Ignore the speck in your brother’s eye,” but charges us to “First take the log out of your own eye, and then you will see clearly to remove the speck.”

Why this direction? For starters, at the heart of love is mercy, and mercy, by nature, does not condemn but seeks to restore and transform through constructive insight.

Knowing this, we can confidently confront our sin by:

Approaching others gently.
Correcting without cruelty.
Speaking truth without pride.
Extending grace without reciprocity.

Only when humility meets repentance will our correction convey in an empowering and encouraging way.

4. A Diagnostic Question

Before addressing someone else’s failure, we must ask ourselves some clarifying questions:

Have I honestly examined my own heart?
Am I motivated by love or by irritation?
Do I desire restoration or vindication?
Have I invited God to expose my blind spots?

Taking this inventory, we align ourselves to an essential truth:

Judgment that flows from humility leads to healing; judgment that flows from pride leads to division.
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5. The Gospel Lens

Ultimately, Matthew 7:1–5 drives us back to the Gospel, where at the Cross, we discern two clear truths:

Our sin is serious enough to require sacrifice.
God’s grace is abundant enough to forgive it.

When we live at the foot of the cross, arrogance dissolves. We remember that we are recipients of mercy before we are dispensers of correction. The person who knows they have been forgiven does not wield judgment carelessly.

Final Thoughts & Prayer

Matthew 7:1–5 is not a call to oral silence but to moral integrity. As modeled during His ministry, Jesus invites us into a community marked by:

Self-awareness
Repentance
Mercy
Clear-eyed love

However, to fully abide in this series, we must repent of any place where we find safety in critiquing over confessing and/or analyzing another’s pride before confronting our own.

Bottom line: Before we reach for someone else’s speck, dare to kneel with your own log. Once immersed in that posture—low, honest, dependent—it’s only a matter of time until you begin to see clearly again.

Let’s pray…

“Heavenly Father. We commit this study, this day into your hands. We ask you seal your truth into our hearts. May it not vacate our ears or return void. Continue to teach us how to forgive, how to timely release our offenses. Refine this quality in our spirits so we can better illuminate the fullness of your love. We receive your grace afresh and anew with the aim to extend what you’ve blessed and equipped us with. Whether we’re poor in spirit or riding high in faith, reveal to us logs to extract so we can maturely handle the specks we encounter. In your holy, precious name, we declare victory in this area as we conform to your likeness. May it be so. May it be done. We love you, Lord. Amen.”

Cover graphic creds: Goodsnewtext

Two months into grief counseling, I’ve been thinking about certain deterrents, specifically those that rob our security in Christ.

Why is it so many take momentary solace in the Lord, yet overall, feel less assured within His sovereignty? Why are some content in their acceptance of Jesus, but not in their walk with Him?

Looking in the mirror, I’ve been compelled to take inventory, in part, to assist the new support I have on the ground. The fact I’m even in this position is a huge answer to prayer.

Still, the reality and discovery alike are uncomfortable; hence, why I’m on the hunt for words, wisdom, and answers. What makes one want the safety of God’s protection without the anchoring? What keeps a man sealed but at times, unhinged? How is it one can mentally grasp his identity in Christ but not rest in his position in Christ?

These inquiries are but a few I hope to address in this new ‘Project Management’ series.

Before we continue, let me define “project management” in this context. Because I can tell you straight up: I’m not talking about an application of knowledge and tools to project activities. Rather, I’m highlighting the human condition to project our insecurities when we’re dislodged from the truth, when we’re overwhelmed to the point what we’re doing to others is reciprocally perceived.

Sometimes, we project insecurity out of feeling misjudged and misunderstood. Other times, we project insecurity to obtain a false sense of disconnection. Ever wonder why we play the victim card when we’re hurt and offended? Usually, the reason involves a desire to cast off our pain to fight or flight from it. The problem when we project insecurity, be it a suspicion, self-doubt, a reassurance craving, or unbridled fear, is we misappropriate humility and, in turn, miss opportunities to deal with offenses at their root level. Understandably, an insecure mindset can be taxed when confronting pride on top of everything else; however, we must realize if our belief in the reality of Christ is chained to seeing Him consistently reflected in the places He’s called us to, we can’t say we’re fully relying on Him. It’s one thing to be desperate for Christ to be known; it’s another to want His nature extended for our benefit.

Thankfully, by God’s grace, we have His Spirit to draw us to misaligned places needing correction (2 Timothy 3:16-17; Hebrews 12:11). In many situations, this is enough to mitigate an insecurity before it matures into a weapon. Yet, for those who are suffering at a high level, wrestling with grief, perhaps not as aware due to a medical condition and/or neurodivergence, certain behaviors and thought patterns may be more suppressed. What about these cases?

My theory is simple, though with application complexity under the surface:

Insecurity is a divergent manifestation of underlying thoughts straying from any root where freedom can be found.
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In essence, it is a projection away from our original design by way of comparison, manufactured deficit filling, really any vehicle driving us away from surrender and reliance. Often, we project out, not up, when we’re shelled by concerns and anxieties outside our control or initiation. The question is: How do we project our way to Jesus, when the streams we’re in take us another way? For those in healthy places, how do we nurture cultures where God’s heart is evident, His power prevalent?

If I’m truly following Jesus for the sake of emulating Him, I’m not only putting myself in position to abide in my security in Christ, but also giving those around me a steppingstone foundation to orient accordingly. Put another way, our security in Christ doesn’t stop at the assurance of salvation but strengthens as we freely abide from the burden of condemnation, accept the credit of Christ’s righteousness (Romans 4:24), and replace unholy beliefs with radical, transformative truths. Adhering to this pathway, we can discover a new confidence amidst the freedom that purifies the way we love and partner with people.

So, may it be with this series – that those in need of purified projection find traction and momentum, where they can live secured in their walk with Christ. Buckle up, my friends. It’s going to be a fun, albeit bumpy ride as we journey closer to the Son.